Pawn Crossing the River

After Li Tianlan received Li Zhuyu's notice, he began to make preparations for evacuation. The so-called preparations meant contacting some old friends to help him leave in case of accidents.

Just because he had to deal with some property issues, Li Tianlan didn't leave immediately.

However, everything that should be prepared has been prepared, so after Li Tianlan actually started to escape, his reinforcements arrived one after another.

The first one to arrive was Shi Luosi, and after some delay, it was Wu Guangbi.

Wu Guangbi is still somewhat distant. As a pseudo-immortal, he cannot personally protect Li Tianlan. He only pays attention to Li Tianlan's movements, so the sword comes first and the person comes later.

The source of Qi Xuansu's confidence is Wuniang.

Wu Niang has been resting during this period, which can also be understood as sleeping.

Wuniang, like Qiniang, doesn't like to get involved in various major Taoist activities and avoids them if possible. After the Five Dynasties Grand Master rectified the atmosphere, the Taoist style became more serious and could not tolerate more out-of-the-box people like Wuniang and Qiniang.

Qi Xuansu is different. He can adapt to various styles. Whoever he meets and what he says, he can be Qiniang's good eldest son, or he can be the majestic Chief Qi.

Of course Wu Guangbi knew that Qi Xuansu had been given a fairy object, but Wu Guangbi was not very clear about the specific details. Although Wu Guangbi's cultivation level is very high and his status is not low, he is not a core member of the Taoist sect after all. Master Qingwei knew it was true, but he would not talk about it with Wu Guangbi, let alone the national master. He had always

If Wu Guangbi asked, they would naturally answer. If Wu Guangbi didn't ask, they wouldn't talk about it.

Just like many of Qi Xuansu's questions, when Qi Xuansu takes the initiative to ask, Master Cihang and Master Donghua will answer Qi Xuansu's questions. When Qi Xuansu doesn't ask, they are not interested in taking the initiative to explain to Qi Xuansu. They will only remind you of major issues.

Is it a major problem that Qi Xuansu was given a fairy? Of course not.

In Wu Guangbi's view, even if Qi Xuansu holds immortal objects, it is difficult for Qi Xuansu to fully exert the power of his cultivation. Immortal objects and immortal objects are originally for the use of immortals. If Qi Xuansu could exert the power of immortal objects, there would be no need to combine swords with Zhang Yuelu. Wouldn't it be more convenient for one person to use both swords?

Wu Guangbi's idea is not wrong. Today's Qi Xuansu is indeed not qualified to control a fairy, but the "Seven Birds and Five Fire Fans" are an exception. Wuniang can control herself, or can give full play to her subjective initiative, as long as If Wuniang is willing, she can exert her full power.

Immortals are not about fighting and killing, but about human nature.

This caused a slight deviation between Wu Guangbi's ideas and the actual situation.

It seems like a sure win, but in reality it’s hard to say.

What's even more terrible is that this is Jiangnan Daofu, and a large number of spiritual officials are on their way, including Zhang Jucheng.

If we really delay it, they will still be in danger.

However, there is no need for Wu Guangbi to differentiate between Qi Xuansu and Qi Xuansu. The key is to rescue Li Tianlan.

"Let's go!" Wu Guangbi said in a deep voice.

Before he finished speaking, Wu Guangbi had already grasped the sword stuck on the ground.

He drew his sword and rose up, leaving the sky full of fire clouds.

Qi Xuansu let go of the "Seven Birds and Five Fire Fan" in his hand, and the precious fan hung in the air on its own. Countless flames gathered into a human shape behind the precious fan, and then a white palm broke through the flames and grasped the handle of the fan.

The flames on the surface of the fire man receded like the tide, revealing Wu Niang's true appearance, Xing Guan Yu Yi, no different from a real female Taoist priest.

Wu Niang faced this sword and hit the feather fan with just one wave of her hand.

Logically speaking, "Seven Birds and Five Fire Fans" prefers magic weapons rather than weapons, but that also depends on who you compare with. Compared with "Kowting Tianmen", "Seven Birds and Five Fire Fans" is indeed not good at facing the front. It's a hard fight, but immortal objects are immortal objects, and compared with ordinary semi-immortal objects, they are still indestructible.

The two struck each other, making the sound of gold and stone.

Qi Xuansu ignored Wu Guangbi and walked towards Li Tianlan again.

As he said, just the two of you, do you think you can stop me?

Li Tianlan pulled out a talisman again.

Jiangnan Daofu has saved so much money for so many years, isn't it just for today?

The water of the long river comes up from the sky.

A torrent seemed to emerge out of thin air and fall from the sky.

It's like the Milky Way in the Nine Heavens pouring down.

A pair of phoenix wings suddenly spread out behind the human immortal's true body, setting off a biting wind. They stretched for more than ten feet, covering the body and blocking the torrent.

What's even more terrifying is the billowing blood, which is constantly evaporating the torrent that is essentially a spell.

Shi Luosi took this opportunity to summon the projection of the holy weapon again.

This time it's a projection of the "Ark of the Covenant."

The "Ark of the Holy Covenant" is a golden cabinet that stores the oracle of the Supreme Will. This sacred vessel contains the power of rules and contracts, and is also the projection of the sacred vessel that is most likely to hold back Qi Xuansu.

A golden square cabinet that looked like a miniature palace appeared out of thin air, and the door of the cabinet was the palace door.

After the palace door is opened, it can be seen that there are ten stone slabs suspended inside, which record the sacred decree of the Supreme Will.

This is the embodied rule.

A stone slab flew out.

The sixth commandment: Thou shalt not kill.

This is a very general concept.

Qi Xuansu didn't want to kill anyone at all. His fundamental purpose was to capture and bring Li Tianlan to justice. Although he said that even if he really wanted to beat Li Tianlan Qingwei to death, there would be nothing he could do, but after all, he left something to say. Sometimes, words will not make Qi Xuansu lose power, but when Qi Xuansu loses power, these words will become a crime that takes his life.

Therefore, this commandment did not have a substantial impact on Qi Xuansu.

However, the magical power of the "Ark of the Holy Covenant" is not just that. This commandment began to spread out from a relatively general concept, and soon extended from the rule not to kill to the rule not to use violence.

This will have an impact on Qi Xuansu.

When many people faced Qi Xuansu, because they did not know the reality of the "Heart of the Immortal Stone", they treated him as an ordinary immortal or an ordinary martial artist, and then suffered a big loss.

The same was true for Qi Xuansu at this time. He was not familiar with these holy relics and could not decipher them in a short period of time.

"Holy Nail" is an offensive type of holy object. Whether it works or not is a matter of time. The projection of "Holy Nail" dissipates on its own after exhausting its power but failing to do anything to Qi Xuansu. "Ark of the Holy Covenant" is not the main killing holy object. , is more durable, but Qi Xuansu cannot wait for the power of the "Ark of the Covenant" to be exhausted.

However, for Qi Xuansu, there is another option, which is to directly try to crack through brute force. At this time, the "Ark of the Holy Covenant" was not the actual holy object. It was limited by Shi Luosi's own realm and cultivation, and the projection power he could exert was limited. Qi Xuansu might not be able to break it directly.

This is what Qi Xuansu thought and did. He used the "now whirling" in "The Holy Fist of Three Generations" without hesitation. A formula.

The difficulty of this move lies in how the martial artist controls the Qi master's true energy. For Qi Xuansu, there is almost no difficulty.

In an instant, the wind surged above, driving the billowing clouds and falling crazily downwards, creating a huge vortex in the sky. The earth energy below was activated, turning into a piece of earthy yellow mist, surging and rolling.

Whether it was the rain cloud or Li Tianlan's talisman, they were all washed away.

The upper part is used for heaven and the lower part is taken from the earth. It is a spectacular sight.

The intersection of the two is where the "Ark of the Covenant" is located.

However, something was beyond Qi Xuansu's expectation. This move seemed to have hit an empty space, but it cannot be said that it was completely empty.

It feels like cutting off the water and the water will flow even more.

The defense of the "Ark of the Holy Covenant" is not purely solid, but more like the divine golden body of a deity. It is not difficult to damage the golden golden body of the divine way. The golden golden body of the divine has never been known for its solidity. Even if we don't talk about the triple death of the deity, it is only the first level. Death is not easy either.

Describing the first death of an immortal, it usually involves the decay of the golden body, rather than the shattering of the golden body.

It can be seen that the most suitable method to destroy the golden body is by no means head-on.

Qi Xuansu's thoughts changed rapidly.

If the principle of this "Ark of the Holy Covenant" is very similar to that of the Shinto Golden Body, then Qi Xuansu has other methods.

The karmic fire of Wuluo.

"Red Lotus Karmic Fire" is not a rare thing. People in Buddhism, including Cihang's lineage, can use it. Even Bai Yingqiong used it when dealing with the Zhiming Cult. However, Wu Luo's "Red Lotus Karmic Fire" is still a little different. The key lies in the "fineness". Just like gold, the value of pure gold and ordinary gold containing impurities cannot be generalized.

Wu Luo's "red lotus karma fire" is pure gold. It is not only difficult to refine, but also more powerful. Compared with Buddhism, it prefers to limit other people's karma fire. It is directly killing people. It is the method Wu Luo uses to deal with immortals.

The quality of the "Red Lotus Karmic Fire" controlled by Qi Xuansu is sufficient, but the quantity is still lacking. If you want to deal with the immortals, a bucket of water cannot extinguish the fire, but it can be used to extinguish the small flames.

The red flames, like lotus blossoms, instantly enveloped the stone slabs and gold cabinets.

Under the burning of the flames, the stone slabs cracked, and the commandments that bound Qi Xuansu dissipated, and then the gold cabinet became illusory.

If the Shinto golden body is as gold as iron, then the red lotus karma fire is specially used to melt gold and iron.

This is something that Izanozun's evil fire cannot compare to. It can only be said that both have their own strengths.

Soon, the projection of the "Ark of the Holy Covenant" could no longer bear it and completely collapsed and dissipated.

Shi Luosi, who summoned the projection, also suffered a backlash. The previous "Holy Nail" projection dissipated after exhausting its power, but the "Sacred Ark" projection was shattered by Qi Xuansu, and Shi Luosi could not escape.

Some people say that when friendly countries are involved, the matter is serious and one must be careful to prevent friendly countries from being surprised, so as not to damage the national system.

However, there is one exception, which involves internal power struggles. If a friendly country wants to interfere in internal power disputes, it must not be tolerated. This is a matter of principle.

Not to mention there are hard-liners who advocate a strong external stance and scorn the theory of "surprised allies".

Therefore, Qi Xuansu is really not afraid of beating Shi Luosi, a representative of the Holy Court, to death.

At the same time, the spiritual officials of Jiangnan Daofu also surged towards this side like a black tide.

The sound of uniform footsteps trampled on everyone's heart, symbolizing the violent machine of Taoism.

More small flying boats appeared in the sky, and spiritual officials continued to land from the flying boats.

Although Jiangnan Daofu does not station first-grade spiritual officers to take charge, nor does it have a standing "Yinglong", there are still second-grade spiritual officers.