Just in the Middle, You Told Me This is Journey to the West

Books entered in the library: 487.6 million!

The preaching of the strong on the other side of Da Luo is indeed extraordinary.

When Zhantan Gongde Buddha's sermon was over, Chen Qi's reading progress of the "Prajna Sutra" was not only added to the list of current reading books on the system interface.

This highest heart sutra of Mahayana Buddhism has reached [-]% of the reading progress.

Thinking about the difficulty of reading "Tao Te Ching", Chen Qi felt that this preaching by Zhantan Gongde Buddha at least saved Chen Qi years of hard study time.

Well, although the "Prajna Sutra" is not comparable to the "Tao Te Ching", it is not comparable to ordinary scriptures.

The status in Buddhism is no less than that of Daoist "Tao Te Ching"!

If he could read the "Prajna Sutra" thoroughly, Chen Qi felt that it was very likely that he would gain another supernatural power.

However, although the appearance of the "Prajna Sutra" was unexpected to Chen Qi, it was not a real surprise.

The real surprise was that after the nine days and nine nights of Zhantan Gongde Buddha's preaching, Chen Qi was surprised to find that his experience value on the system panel had soared to [-] million points.

Compared with before preaching, it has increased by [-] million points.

In other words, a preaching by a strong man on the other side of the big Luo side allowed him to gain [-] million experience points.

In this way, if he comes to preach with eight other strong men from the other side, won't he be able to easily complete the small goal of one billion experience points?

It's just that Chen Qi can only think about this kind of thing.

The strong men on the other side of Da Luo are not Chinese cabbages. If you want to listen to them, let alone a small shrimp like Chen Qi who has no backstage background.

Even the direct disciples of the strong man on the other side of Da Luo may not be able to hear it casually.

Therefore, counting on the powerhouses on the other side of Daluo to preach and accumulate experience points is not as realistic as reading books.

The unexpected joy of [-] million experience points made Chen Qi feel a little regretful.

This is still listening to Zhantan Gongde Buddha preaching in the world of immortals.

If you listen to the sermon in the Great Leiyin Temple, will you gain more experience points?

Moreover, maybe that Zhantan Gongde Buddha will give a small talk to the people of Daleiyin Temple, let's talk about it for a while.

But this regret was cut off by Chen Qi just after it appeared.

After all, although experience is important, life is even more important.

One billion experience points, at most two or three hundred years.

If someone finds out about the system in the brain and the foot, it will not be a matter of two or three hundred years, but it will be directly desolate.

So the regret in Chen Qi's heart was only fleeting, and then he calmed down, picked up a miscellaneous book in his hand, and read "The Secret History of Guanlan Water Shadow Clan".

Although this kind of miscellaneous books didn't help him much, but for the sake of experience value, he could only read it at will.

There is no way, although there are more than [-] million books purchased from the Mission Hills World, most of the books in them are miscellaneous books aimed at the events of the Mission Hills World itself.

If he picks and chooses, there are countless things to watch.

So I can only read this kind of miscellaneous books as ordinary story books. .

Chapter 220

Xitian, Daleiyin Temple!

The Zhantan Gongde Buddha of Lingshan Buddhism, Jin Chanzi, has returned from calamity. In order to repay all kinds of karma, he preached in Daleiyin Temple for ninety-nine and eighty-one days, which coincides with ninety-nine and eighty-one tribulations on the road to the west.

These people who came to listen to the Tao were not simple. There were all the gods in the heavens, all the gods of the underworld, and all kinds of monks from the various sects and orthodoxy, as well as the prehistoric races.

Of course, in this sermon, Bodhisattvas such as Luohan Jialan from Lingshan Buddhism are ~ more indispensable.

And all the monsters who showed up on the Westward Journey Road, etc., also sat there obediently, listening to the teachings of Zhantan Gongde Buddhism.

In this way, after ninety-nine and eighty-one days, when Zhantan Gongde Buddha Jin Chanzi finished preaching, all the people who came to listen to the sermon also dispersed one after another.

There are only four masters and apprentices of Tang Sanzang left in the place where Daleiyin Temple preaches.

Plus a small white dragon to make up the number.

Jin Chanzi collected the Buddha's light on his body and looked at his three apprentices, feeling a headache too.

Although there is no evidence, he is sure that he was definitely tricked by some bad guys.

Now, he has returned from a calamity, and his past memories, and even the fruit of the divine channel, have been completely awakened.

All kinds of things about Tang Sanzang have also become part of his own memory.

In other words, the current Zhan Tan Gongde Buddha is the golden cicada, but the golden cicada is not Tang Sanzang.

In other words, Tang Sanzang is just another self of Jin Chanzi, a reincarnation of Jin Chanzi, not all of Jin Chanzi.

Therefore, even though the original Tang Sanzang had a deep love between his master and his apprentice, he would be the current Jin Chanzi.

This kind of master-student relationship is just that, and it must not go deep.

What's more, Jin Chanzi came back from a calamity, and he knew everything about the past.

The identities of Monkey King, Zhu Bajie and Monk Sha are all clear.

Think again about the behavior of the three disciples on the westbound road.

Jin Chanzi felt that among his three disciples, only Monkey King had a little bit of sincerity.

The other two are completely soy sauce, rubbing their own luck.

It would be nice if I didn't slap them to death with a single slap, so is it possible that I really want to accept them as disciples?

Certainly not possible.

Moreover, even if he is willing to accept the three Monkey Kings as disciples, the people behind them will not agree.

Therefore, Jin Chanzi thought for a while, and then asked: "This time, the study of the Western Paradise is about to be completed, what are the plans for the disciples?"

Well, his underlying meaning is: well, the game of learning from the Western Paradise is about to end, you guys should go back where you came from, so don't stay here as a teacher and get in the way.

So why does Jin Chanzi say that learning from the Western Paradise is about to achieve consummation?

Because although he has successfully returned from the calamity, the cause and effect with Li Shimin of the Eastern Tang Dynasty has not yet been completely resolved.

Therefore, Jin Chanzi had to take the Mahayana Buddhist scriptures back, and by the way, settle the karma between himself and Li Shimin.

Of the three Monkey Kings, except for the monkey Monkey King, which one of the remaining two is not a real monkey spirit.

Seeing that Zhu Bajie and Monk Sha only looked at each other, they clasped their hands together and said respectfully:

"Reporting to master, I just heard the master talk about Buddhism, and the disciple also understood something in his heart. Therefore, after preparing to send the scriptures to the Tang Dynasty, he retreated and cultivated quietly, hoping to comprehend and understand the principles of Buddhism taught by the master as soon as possible."

The two of them were not stupid, so they couldn't hear Jin Chanzi's intention of driving people away, so they immediately expressed their thoughts.

Meaning, when it's over, we leave.

Sun Wukong is also a clever monkey. Although he didn't understand the hidden meaning of Jin Chanzi, he also understood a truth on the journey to the west.

That is, if you want to get along in this prehistoric world, you must have a backer and learn to hug your thighs.

So when he heard Jin Chanzi's question, he thought about it seriously, and then said: "Master, this disciple is going to go back to Huaguo Mountain to have a look, and after the monkeys and grandchildren in the Shuilian Cave have settled down, come back and listen Master's instruction."

When Jin Chanzi heard the words, he knew it clearly, and he could understand the choices of his three disciples.

Needless to say, Zhu Bajie and Drifting Monk both have extraordinary backgrounds, one represents the Taoism of the earth and immortal world, and the other represents the heaven.

Joining the Journey to the West group of four is purely a matter of merit and luck.

So it is impossible for them to really learn from Jin Chanzi.

Although Sun Wukong is a disciple of Patriarch Bodhi, Sun Wukong is not a real disciple of Patriarch Bodhi.

There may be many people who are dissatisfied with this point, and feel that the Bodhi ancestors have taught Sun Wukong such supernatural powers as the Dapin Immortal Jue and the Seventy-two Transformations, and Douyun. disciple?

In fact, this is not difficult to understand.

Because, if Sun Wukong is really a direct disciple of Patriarch Bodhi, he is valued by Patriarch Bodhi, and he is sincerely regarded as a disciple by Patriarch Bodhi.

Do you think that when Patriarch Bodhi taught Sun Wukong, he would only teach him magical powers, but not teach him the principles of practice, or tell him about the prehistoric three worlds?

He didn't even say which ones could be provoked and which ones could not be provoked by the major forces in the prehistoric world.

So do you still think that Patriarch Bodhi really wanted to teach Sun Wukong?

Therefore, Patriarch Bodhi's teaching Sun Wukong was just to cope with the task.

In the end, it was just to send him into Jin Chanzi's sect.

And what Buddhism is trying to figure out is nothing more than the luck of Sun Wukong, the innate sage of the earth and immortal world.

As stated at the beginning of Journey to the West:

"There is a country overseas called Aolai Country.

The country is near the sea, and there is a famous mountain in the sea, called Huaguo Mountain.

This mountain is the ancestral vein of the ten continents, and the dragon from the three islands.

On the top of that mountain, there is a fairy stone.

The stone is three feet six feet five inches high and has a circle of two feet four feet.

Three feet six feet five inches high, three hundred and sixty-five degrees according to the sun.

A circle of two feet and four feet, according to the political calendar, twenty-four qi.

There are nine orifices and eight holes on it, according to the nine palaces and eight trigrams.

There are no trees for shade on all sides, and there are Zhilan on the left and right.

Since the opening of Gai, every time he is shown innocently, the sun is fine and the moon is shining, and he has felt it for a long time, so he has the meaning of psychic, and he cultivates immortal cells. "

Of course, the Ten Continents here do not refer to the Ten Continents of the Earth Immortal Realm, but the Immortal Dao of the Overseas Ten Continents.

In other words, what Sun Wukong gathers is the luck of the Ten Continents overseas in the Earth Immortal Realm.

If Jin Chanzi wants to return from calamity, he needs to gather the luck of the entire earth and fairy world.

The luck of the ten overseas continents is absolutely indispensable.

This is the reason why Monkey King has become an indispensable role in the Journey to the West link.