Just in the Middle, You Told Me This is Journey to the West

Rather than what Chen Qi said on the Internet in his previous life, Sun Wukong is the sky-replenishing stone left by Nuwa, with Nuwa Empress standing behind him.

Moreover, although Monkey King is born holy, he has fallen into the calculations of Buddhists since he was born.

Patriarch Bodhi did not teach him Taoist scriptures and Buddhist scriptures and the principles of practice.

Therefore, Sun Wukong only achieved immortality by virtue of his innate divine status.

And was born all the way to the Xuanxian realm, gaining powerful combat power.

· · Flowers · ·

In this way, not to mention the cultivation methods after Xuanxian, even the previous cultivation methods are all half-understood.

Sun Wukong is not stupid, after discovering his situation, of course he doesn't want to miss Jin Chanzi, the master of Da Luo's other side realm.

So he immediately expressed that he was willing to join Buddhism and worship Jin Chanzi as his teacher.

Jin Chanzi is also aware of this, so he was not angry when he heard the choice of his three disciples, but just smiled: "This matter is too late, you need to think about it slowly, for now let me wait for the four masters and disciples." Let’s complete the last step of the journey to the West.”

The so-called last step is to bring the Mahayana Buddhist scriptures from the Great Leiyin Temple of the West Heaven back to Chang'an City of the Tang Dynasty in the Eastern Shengshen Continent.

This is also part of the karma between Jin Chanzi and Li Shimin.

After all, when Jin Chanzi was still Chen Xuanzang, in order to borrow the luck of the Dongsheng Shenzhou human race, he lied that the trip to the Daleiyin Temple in the West to obtain the scriptures was obtained by Tang Wang Li Shimin.

In this way, he naturally needs to send the Mahayana Buddhist scriptures in person.

Of course, behind this pilgrimage, there are also many transactions between Buddhism and the Emperor Li Shimin of the Tang Dynasty, which also need to be completed by Jin Chanzi.

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the reason is simple.

Because these transactions are all set up to borrow the luck of the Dongsheng Shenzhou human race, if you, Jin Chanzi, fail in the calamity, it will be fine, and all losses will be borne by Lingshan Buddhism.

Now that you, Jin Chanzi, have successfully returned from calamities, you need to settle all these causes and effects yourself.

Jin Chanzi is also well aware of this, so this trip back to Dongsheng Shenzhou Datang Chang'an City is also for the cause and effect of reconciling with Li Shimin.

As a strong man on the other side of the Great Law, it will definitely not take fourteen years for Jin Chanzi's master and apprentice to return to Chang'an City in Dongsheng Shenzhou from Xitian Daleiyin Temple.

If it really took such a long time, Li Shimin might have died already.

The strong man on the other side of Daluo is so powerful, terrifying and unpredictable.

After Jin Chanzi asked the three apprentices for their opinions, he just stretched out his hand, and then a book of Mahayana Buddhist scriptures appeared out of thin air and automatically flew into the gift package.

When Monk Sha saw this, he would take up the salute again with a wink, just like when he was learning scriptures before.

Zhu Bajie led the horse, Monk Sha carried the burden, and Monkey King helped Jin Chanzi onto the white dragon horse.

Then, time and space changed, and Tang Sanzang, four disciples and a dragon horse, had already left the Great Leiyin Temple in the West Heaven and appeared in the sky above Chang'an City in Dongsheng Shenzhou.

At this time, the emperor of the Tang Dynasty was also leading civil and military officials to wait upstairs in the Wangjing Tower outside Chang'an City.

Don't get me wrong.

It's not that Li Shimin can count by pinching his fingers, and can know the date when Tang Sanzang's master and apprentice returned from learning scriptures.

It was Li Shimin, the emperor of the Tang Dynasty, who sent Tang monks out of the city on the first three days of September Wangqian in the thirteenth year of Zhenguan. By the sixteenth year of Zhenguan, he sent officials from the Ministry of Industry to build a Wangjinglou outside Chang'an City to receive scriptures, and he came here every year. land.

It's just that I would come here occasionally in the past, hoping that when Tang Sanzang came back, he would take a look at the scenery and see the three million miles of rivers and mountains in Tang Dynasty.

Until three months ago, the phantom of the ancient Buddha at Daleiyin Temple in Xitian covered the sky and the sun, and all kinds of visions appeared in the earth fairy world.

Li Shimin and his ministers immediately knew that Jin Chanzi, a Buddhist Zhantan meritorious Buddha, had successfully returned from calamity.

In this way, in order to express his piety and sincerity, Li Shimin, the emperor of the Tang Dynasty, would come to the Wangjinglou to wait every day, and he almost didn't live here directly.

In this way, when Tang Sanzang's master and apprentice came back, they happened to meet Li Shimin and others, so it didn't seem so strange.factory.

Chapter 221

When Jin Chanzi saw the monarchs and ministers of the Tang Dynasty on the Wangjing Tower outside Chang'an City, he just shook his head and smiled, and didn't say anything.

How could Li Shimin's thoughts be hidden from him.

It's just that Li Shimin is just an emperor in the world, and he doesn't care about it at all.

So what Li Shimin thinks and does is Li Shimin's own choice, which has no influence or significance on him.

All kinds of so-called strategies and calculations are useless in the face of absolute strength.

After Jin Chanzi saw Li Shimin's monarch and ministers, he didn't show his figure, but thought about the deal between Buddhism and Li Shimin.

The original transaction was simple.

Li Shimin, the emperor of the Tang Dynasty, is willing to use the luck of the Tang Dynasty through Buddhism, but the Buddhism must guarantee that no matter whether the golden cicada can return after the calamity, it needs to help Li Shimin open up the Dragon Court of the Underworld in the nether world.

And it must also be the Emperor of the Yin Dynasty.

Just like the Yun Dynasty in the Yang world, the Dragon Court in the Yin world is also divided into six levels.

They are: Dynasty, Dynasty, Emperor Dynasty, Holy Court, Immortal Court, and Heavenly Court!

Li Shimin's heart is very big, he opened his mouth to ask for the Holy Court, civil servants and military generals are all like gods.

It's a pity that the holy court is so easy to build, even the holy court in the underworld is not so easy to build.

Although the luck of the Tang Dynasty in the earth fairy world is important, it is difficult to support the status of the holy court based on the luck of the Tang Dynasty alone.

The most important thing is that once the dragon court in the Yin world becomes the Holy Court, it will be able to completely get rid of the influence of the Yang world.

It will no longer be affected by the fate of the Great Tang Dynasty in the Yang Dynasty, which will lead to the instability of the Dragon Court in the Yin Dynasty.

In this regard, Buddhism is naturally unwilling, because what Buddhism needs is the luck of the Tang Dynasty, not Li Shimin.

If you can't reach an agreement, then you can change to another Emperor of the Tang Dynasty to continue the discussion.

Li Shimin also understood this point, so when he proposed the Underworld Holy Court, it was nothing more than a wild asking price.

Then wait for the Buddhist gate to pay back the money.

The two sides fought fiercely and finally defined the level of Yinshi Longting between the Yinshi Dynasty and the Yinshi Emperor Dynasty.

To put it simply, if Jin Chanzi, the Zhan Tan Gongde Buddha, really succeeds in returning after all calamities, unlike the previous nine unlucky times, Buddhism will help Li Shimin establish a yin dynasty.

If Jin Chanzi fails to return after another calamity.

So sorry, Buddhism is at most helping Li Shimin establish a yin dynasty in the netherworld.

It's also like Jin Chanzi's failure to return from the previous nine calamities.

Of course, if there is a choice, Li Shimin hopes to establish a Yun Dynasty.

It's just that this kind of thing is impossible to think about.

Because your luck in the Tang Dynasty was borrowed by Buddhism, and even your luck is gone, how the hell do you build a dynasty?

So it would be nice to let Buddhism shed some blood and help you build a dragon court in the underworld.

What's more, the Dragon Court of the Underworld you build is in the underworld, and it will also receive the care of Buddhist powers and Ksitigarbha Bodhisattva.

Such a good thing, if it weren't for the return of Jin Chanzi after a catastrophe, you wouldn't be able to find it even with a lantern!

As the saying goes, customers bully the store, so even if Li Shimin was a little dissatisfied, he could only admit it with a pinch of his nose, and agreed to the deal with Buddhism.

Then there was the successive deaths of important ministers of the Tang Dynasty.

All of them took the path of Buddhism, and went to the Netherworld to fight for the Great Tang Dragon Court.

Not only many important ministers of the Tang Dynasty, but also millions of elite soldiers of the Tang Dynasty, all went to the Netherworld.

no way.

The Underworld is even more uneven than the Earth Immortal Realm in the Yangshi. There are not only thousands of ghost clans and Rakshasa Shura, but also the Dragon Courts of the great dynasties in the prehistoric world that were destroyed in the Yangshi.

None of these guys have peace of mind.

Now that they are all crowded in a nether world, it's no wonder it's peaceful.

If you don't say it, you can play Guan Gong fighting Qin Qiong, Li Yuanba fighting Lu Fengxian.

If you don't prepare for this matter in advance, it will be for nothing if you go there!

Why does Li Shimin care so much about his younger brother Tang Sanzang?

Don't you want to curry favor with the Buddhist sect and get more support from the Buddhist sect?

Of course, it would be great if he could gain the relationship with Jin Chanzi, a Buddhist Zhantan meritorious Buddha.

What about Jin Chanzi?

He is naturally clear about Li Shimin's thoughts, and he does not reject Li Shimin's behavior.

Also, he will not treat Li Shimin differently because of this.

Because to Jin Chanzi, whether Li Shimin or Datang, they are all ants.

Does he need to care about the thoughts and practices of ants?

Certainly not possible.

Therefore, Jin Chanzi only lowered his head to look at the monarchs and ministers of the Tang Dynasty, and then turned his gaze to the Golden Dragon of Good Luck in the Tang Dynasty.

At this time, the Datang Qiyun Golden Dragon had just been harvested by Jin Chanzi when he returned not long ago, so he was inevitably a little depressed.

He hovered over Chang'an City listlessly, as if he didn't see Jin Chanzi's master and apprentice.

In fact, it is impossible for Datang's Luck Golden Dragon to find a trace of a strong man on the other side of Da Luo.

Unless this luck golden dragon is the nine-toed luck golden dragon of Yichao Xianting.

Because the Nine-Toed Luck Golden Dragon itself is equivalent to the first level of Da Luo Bi'an, that's why it is possible to find a glimpse of Da Luo Bi'an.

Otherwise, with a huge cultivation base, not to mention that Jin Chanzi has already covered his figure, even if there is no cover, standing there shining brightly, the Luck Golden Dragon will not be able to detect it.

the reason is simple.

Da Luo is the end of the Tao.

In charge of one side of the avenue, he himself is like the avenue!

Don't say that it's lucky creatures like the golden dragon, even if it's a mysterious fairy, seeing the other side of Da Luo is also like seeing the Dao.