Just in the Middle, You Told Me This is Journey to the West

Seeing it is like seeing the Dao, so why is it abnormal?

Jin Chanzi, as a supreme powerhouse on the other side of the Great Luo, naturally couldn't hide the abnormality of the Great Tang Fortune Golden Dragon from his eyes.

It's not just that the external anomalies of the Great Tang Fortune Golden Dragon cannot be concealed from Jin Chanzi, even the internal anomalies that are unknown are also difficult to hide from his eyes...

The so-called Great Tang Qiyun Golden Dragon has an internal anomaly. To put it bluntly, it is someone's act of stealing the dragon and turning it into a phoenix.

That is, Wu Yuanhua's attempt to conspire against the Golden Dragon of Fortune in the Tang Dynasty.

It's just that although Jin Chanzi discovered the abnormality of the Great Tang Fortune Golden Dragon, he didn't solve it immediately, but calculated it silently in his heart.

However, he became interested in the person who plotted against the Great Tang Fortune Golden Dragon.

To say that this behavior is low-level, it is usurping Li Tang Jiangshan.

But to be more serious, that is provoking Lingshan Buddhism, provoking him Jin Chanzi.

Because everyone knows all kinds of plans of his Buddhism, for the return of Jin Chanzi, he has a deal with the human race Datang in the earth fairy world.

Now someone is doing something to Datang's Luck Golden Dragon at such a point in time.

Isn't this robbing Datang's luck with Jin Chanzi?

It was also fortunate that he, the golden cicada, was blessed with a great life, and successfully returned from the calamity.

If it is really because of this incident that the return of the calamity fails, wouldn't it be so angry that he would vomit blood.

So Jin Chanzi got angry.

Well, really angry.

This is almost killing him. Do you think he can't be angry.

He wanted to see if it was that guy who dared to make trouble with Jin Chanzi.

Jin Chanzi looked at the Great Tang Fortune Golden Dragon in front of him, frowned slightly, and then calculated silently in his heart.

Then, he fell silent, feeling that things were a little difficult.

It's not that he didn't figure out the identity of the person behind the attack on the Great Tang Qiyun Golden Dragon.

It was precisely because of the calculation that he found it difficult.

Because he knew that person.

Not only is his cultivation stronger than him, but his status is also higher than him, so that he doesn't even know who to file a complaint with.

The person behind the scenes who secretly attacked the Great Tang Fortune Golden Dragon was his 1.3 uncle, the Holy Mother of the Turtle Spirit!

And the reason for taking action against the Great Tang Qiyun Golden Dragon was to create the body of a real dragon for one of his future junior junior sisters.

Calculating this situation, Jin Chanzi couldn't laugh or cry at all, and couldn't help but look at the Emperor of Tang Dynasty upstairs with pity.

I couldn't help but say sorry in my heart.

"Sorry, the matter in front of me makes the poor monk very embarrassed!"

"Do you think I should help you this cheap brother, or should I help my future junior sister?"

Jin Chanzi thought about it, and finally decided to feel sorry for his brother.

There is no way, he is such a person who helps relatives but does not help.

So if you want to blame, you can only blame the emperor of Tang Dynasty for being unlucky.

After Jin Chanzi finished chanting in his heart, he couldn't help stretching out his hand and pointing at the Great Tang Qiyun Golden Dragon, which accelerated the speed at which the Great Tang Qiyun Golden Dragon was refined.

Well, he, Jin Chanzi, is such a person who helps relatives but does not help.

It's just a cheap brother, how can it be important to have your own well-behaved little junior sister? .

Chapter 222

Of course, Li Shimin upstairs knew nothing about Jin Chanzi's actions.

He saw the sky full of auspicious mist due to the west, bursts of fragrant wind, and even the Buddha's light faintly revealed from the clouds, so he didn't know that his imperial brother Chen Xuanzang might return today.

Therefore, he immediately took the civil and military officials of the Manchu Dynasty down the Yingjing Building, and went to wait outside the west gate of Chang'an City.

Li Shimin and his ministers had just left the west gate of Chang'an when they saw Tang Monk and his disciples appearing on the ancient western road.

Facing the rising sun, he walked towards Chang'an City.

Seeing this, Li Shimin, Emperor of the Tang Dynasty, couldn't help being overjoyed, and immediately took a few steps forward to meet Tang Monk and his disciples, and said, "Is Yudi coming?"

Jin Chanzi was not angry when he heard Li Shimin's call, he clasped his hands together and performed a Buddhist salute: "I have seen Your Majesty, the poor monk finally lived up to His Majesty's entrustment, and retrieved the Mahayana scriptures from the Great Leiyin Temple in the Western Heaven."

Seeing that Jin Chanzi was just like Chen Xuanzang back then, Li Shimin couldn't help but heaved a sigh of relief, his eyes couldn't help following what Jin Chanzi said, looking at the package and bookcase carried by the white dragon horse, and at the same time seeing Monkey King, Zhu Bajie and Drifting Monk three people.

It's just that Li Shimin is the emperor of the Tang Dynasty after all, and he didn't want the kings of small countries on the Westward Journey to be frightened by the appearance of the three, but instead asked curiously: "Brother Yu, who are these three?"

Tang Seng said: "It's an apprentice I took on the way."

Taizong was overjoyed, and immediately ordered the servant to say: 11 "Put back my imperial chariot and horse, please get on the horse, and return to the court with me."

Tang Seng thanked him and got on his horse.

Sun Wukong's wheel and golden cudgel followed closely.

Bajie and Drifting all support the horse to carry the burden, and they enter Chang'an together after driving.

At the same time, the big and small monks at Hongfu Temple where Tang Seng used to live in Chang'an saw several pine trees in front of the temple with their heads facing east.

In the Hongfu Temple, there was an old disciple of the Tang monk. Seeing this scene, he couldn't help but burst into tears, and said to the little novice at the side: "Hurry up and get the clothes! The teacher who learned the scriptures is here!"

The monks in the temple asked why.

Tang Seng's former disciple said: "When Master went away, there was a saying: 'After I go, maybe three to five years, or six or seven years, but if the pine branches are facing east, I will return." My master Buddha Mouth the Holy Word, so you know it."

Now the several pine trees in front of the temple are facing east one by one, which is in response to the words of the Tang monk who went to the west to learn scriptures and leave.

This matter is not supernatural powers, but the feeling of heaven and earth.

As Tang Seng's old disciples said.

As the Buddha on the other side of Daluo, Jin Chanzi's words and deeds are felt by the world.

Although it can't be said that words follow the law, but there is not too much difference, it can be said that it is the interaction between heaven and man.

The four masters and apprentices of Jin Chanzi sent the Mahayana scriptures back to Chang'an City of the Tang Dynasty, and the emperor Li Shimin also wanted Jin Chanzi to teach Buddhism in Chang'an City.

Unexpectedly, the Buddhist Vajra Arhat appeared and invited four masters and apprentices to go to the Great Leiyin Temple in the West Heaven again.

Monkey King, Zhu Bajie, Drifting Monk and Bailongma rise from the ground and fly to the clouds.

And Jin Chanzi, who was about to speak about Buddhism, also rose from the stage to the sky, and followed him into the sky.

In this way, the matter of Jin Chanzi chanting scriptures will naturally be left behind.

It is a pity for the monarchs and ministers of the Tang Dynasty.

After all, it is a strong man from the other side of the Great Luo who opened the altar to recite scriptures and preach Buddhism. Such opportunities do not happen often.

Don't say that you will never meet someone in your lifetime.

It is estimated that even if the eighteen generations of ancestors add up, they may not be able to meet once.

Li Shimin and the others were asking for this extravagantly because Jin Chanzi still bears Tang Sanzang's identity, otherwise how would they dare to ask a Buddhist Buddha from the other side of Da Luo to recite scriptures and preach on Buddhism.

It's a pity that Jin Chanzi, as a Buddhist Buddha on the other side of Daluo, could not open the altar again to recite scriptures and preach Buddhism just because of a word from Emperor Li Shimin of the Tang Dynasty.

Otherwise, the Buddhist Vajra Arhat would not appear sooner or later, but Jin Chanzi only appeared when he was about to give a lecture.

In other words, if there is no golden cicada to take action, it is a question of whether the Buddhist Vajra Arhat can manifest in Chang'an City, which is banned by the golden dragon of luck.

Seeing this, Li Shimin and the others couldn't help but smile wryly, and could only respectfully watch Tang Sanzang, master and apprentice, leave through the clouds.

Then another eminent Buddhist monk was selected to build a water and land assembly in the Yanta Temple, recite the "Tripitaka", and transcribe the scriptures and spread them all over the world.

In this way, Chen Xuanzang's pursuit of Buddhist scriptures from the west can be regarded as the completion of his real meritorious deeds.

The rest is the behind-the-scenes transactions between Emperor Li Shimin of the Tang Dynasty and Buddhism.

And this kind of transaction is nothing more than a trivial matter to Jin Chanzi. It is just a matter of instructing an Arhat to go to the nether world to find the Ksitigarbha Bodhisattva, and to seek a title and fiefdom for the Dragon Court of the Tang Dynasty. OK.

The rest is up to Li Shimin himself.

......

But it is said that the four masters and apprentices of Jin Chanzi returned to Daleiyin Temple in Lingshan, West Heaven again.

At this time, all the gods of Lingshan listened to the lecture in front of the Buddha, waiting for Jin Chanzi's master and apprentice to arrive.

To put it bluntly, this is the end of Journey to the West, and Xitian Lingshan needs to arrange duties for their masters and apprentices.

As recorded in Journey to the West.

As the golden cicada who has just returned from a calamity, he has regained his original fruit status in Lingshan Buddhism, Zhantan Gongde Buddha.

But Sun Wukong was promoted to a higher position and was named Fighting and Conquering Buddha because of his meritorious service in protecting Tang Sanzang on the westward journey and his willingness to devote himself to Lingshan Buddhism.

Compared with Sun Wukong, Zhu Bajie and Sha Monk, who were playing soy sauce all the way, would definitely not be able to really join Buddhism because of their origins, so they only left an incarnation in Lingshan Buddhism, and they were named as the envoy of the altar and the monk respectively. Golden arhat.

As for the last little white dragon, because of the dragon clan, it was named the eight dragons.

Tang monk, master and apprentice, four people, performed Buddhist rituals to thank them.

The white dragon horse also thanked him.

Afterwards, You Jiedi led the white dragon horse to the Hualong Pond on the back cliff of Lingshan Mountain, and the horse entered the pool.

In an instant, the white dragon horse stretched out, shed its fur, changed its horns, had golden scales all over its body, and silver whiskers under its chin. On the pillar of Qing Tianhua in Lingshan Gate.

Just like the seventh son of the Dragon King of Jinghe, he respects Zhonglong.

It's just that one is in the Heavenly Court for the Emperor of Heaven, and the other is in the Lingshan Mountain of Buddhism, guarding the Tianhuabiao for the Buddhas in Lingshan.

All excellent jobs.

The reason is very simple, because you coiled on the pillar of the Qingtianhua watch in the Lingshan Gate, guarding the Qingtianhua watch for the Buddhas in Lingshan, then you can often listen to the teachings of Lingshan Buddha, Buddha, 620 Bodhisattvas, and monks.

This job of watching the door is much better than being a mount for Da Neng.

It's just that Chen Qi didn't know about this, otherwise he would have wanted to change jobs with Xiao Bailong.