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Chapter 351 - Astronomical Waste: The Opportunity Cost Of Delayed Technological Development[2]
II. THE OPPORTUNITY COST OF DELAYED COLONIZATION
From a utilitarian perspective, this huge loss of potential human lives constitutes a correspondingly huge loss of potential value. I am assuming here that the human lives that could have been created would have been worthwhile ones. Since it is commonly supposed that even current human lives are typically worthwhile, this is a weak assumption. Any civilization advanced enough to colonize the local supercl.u.s.ter would likely also have the ability to establish at least the minimally favorable conditions required for future lives to be worth living.
The effect on total value, then, seems greater for actions that accelerate technological development than for practically any other possible action. Advancing technology (or its enabling factors, such as economic productivity) even by such a tiny amount that it leads to colonization of the local supercl.u.s.ter just one second earlier than would otherwise have happened amounts to bringing about more than 10^29 human lives (or 10^14 human lives if we use the most conservative lower bound) that would not otherwise have existed. Few other philanthropic causes could hope to mach that level of utilitarian payoff.
Utilitarians are not the only ones who should strongly oppose astronomical waste. There are many views about what has value that would concur with the assessment that the current rate of wastage constitutes an enormous loss of potential value. For example, we can take a thicker conception of human welfare than commonly supposed by utilitarians (whether of a hedonistic, experientialist, or desire-satisfactionist bent), such as a conception that locates value also in human flourishing, meaningful relationsh.i.p.s, noble character, individual expression, aesthetic appreciation, and so forth. So long as the evaluation function is aggregative (does not count one person's welfare for less just because there are many other persons in existence who also enjoy happy lives) and is not relativized to a particular point in time (no time-discounting), the conclusion will hold.
These conditions can be relaxed further. Even if the welfare function is not perfectly aggregative (perhaps because one component of the good is diversity, the marginal rate of production of which might decline with increasing population size), it can still yield a similar bottom line provided only that at least some significant component of the good is sufficiently aggregative. Similarly, some degree of time-discounting future goods could be accommodated without changing the conclusion.
From a utilitarian perspective, this huge loss of potential human lives constitutes a correspondingly huge loss of potential value. I am assuming here that the human lives that could have been created would have been worthwhile ones. Since it is commonly supposed that even current human lives are typically worthwhile, this is a weak assumption. Any civilization advanced enough to colonize the local supercl.u.s.ter would likely also have the ability to establish at least the minimally favorable conditions required for future lives to be worth living.
The effect on total value, then, seems greater for actions that accelerate technological development than for practically any other possible action. Advancing technology (or its enabling factors, such as economic productivity) even by such a tiny amount that it leads to colonization of the local supercl.u.s.ter just one second earlier than would otherwise have happened amounts to bringing about more than 10^29 human lives (or 10^14 human lives if we use the most conservative lower bound) that would not otherwise have existed. Few other philanthropic causes could hope to mach that level of utilitarian payoff.
Utilitarians are not the only ones who should strongly oppose astronomical waste. There are many views about what has value that would concur with the assessment that the current rate of wastage constitutes an enormous loss of potential value. For example, we can take a thicker conception of human welfare than commonly supposed by utilitarians (whether of a hedonistic, experientialist, or desire-satisfactionist bent), such as a conception that locates value also in human flourishing, meaningful relationsh.i.p.s, noble character, individual expression, aesthetic appreciation, and so forth. So long as the evaluation function is aggregative (does not count one person's welfare for less just because there are many other persons in existence who also enjoy happy lives) and is not relativized to a particular point in time (no time-discounting), the conclusion will hold.
These conditions can be relaxed further. Even if the welfare function is not perfectly aggregative (perhaps because one component of the good is diversity, the marginal rate of production of which might decline with increasing population size), it can still yield a similar bottom line provided only that at least some significant component of the good is sufficiently aggregative. Similarly, some degree of time-discounting future goods could be accommodated without changing the conclusion.
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