Reverend Insanity

Hey.

The tea boiled, and the yellow and brown mist rose.

In the chalet on the top of the mountain, a small coffee table is opposite to the strong person who is sitting in the world.

One is when the first devil head today - Gu Yue Fang Yuan.

The other one is Lu Zhiyin, a native of South Xinjiang. He may not be able to reach the level of Yaxianzun in terms of comprehensive combat power, but he can properly compete with Yaxianzun in defense.

The windows are wide open, and the fresh air of the mountains is introduced into the lungs, mixing the aroma of tea.

Fangyuan is far away, and there is a green mountain and green water outside the window. The white crane flies, the coffin is called, the wild animals are usually visible, and the temperament is gentle.

At the foot of the mountain, there are tree houses, villages, smoke, cockroaches, and a quiet and peaceful atmosphere.

In midair, there are many hills floating in the air. These mountains are made of floating soil, which can be naturally suspended in the air. The hills have their own characteristics and different environments. Some of the green tangled, such as hair hanging down. Some of the drizzle flies, reflecting the colorful red light. Some waterfalls vent, and a stream of water has been falling down until it reaches the wide river on the ground.

The mountain where Fang Yuan is located stands on the surface and is the highest peak of the mushroom family.

When Fang Yuan just sat down, he asked about Lu Zhiyin: Is the ghost dead?

Lu Wei was just smiling, didn't answer, but buried himself in tea.

The tea is ready.

This is Taikang Qingxin Tea, which is made with eight turns of fairy wood. The tea is fresh and it seems to be mixed with the smell of mud after the rain.

Tea and this place of residence, as well as this mushroom and people's land, complement each other. They are not embarrassing, not the immortal high, but full of a farmer's fun, ordinary vitality.

"Please." Lu Wei sent the cup to his hand in front of Fangyuan.

The tea in the cup was just hot, but after a few breaths, the heat completely dissipated and became a herbal tea.

Fang Yuan gently took a sip, but Lu Wei directly picked up a large bowl of teacups, raised his neck and drank a big mouth.

Fang Yuan’s eyes flashed in the eye, and he realized his understanding. He also learned how to drink Lu Wei.

Hey.

Under the rolling of the throat, Fangyuan swallowed a large mouthful of tea.

This drink, Fang Yuan feels different. Tea is not cold, but with a gentle cold, instantly soaking the internal organs of the internal organs. The heat of the heart is swept away, the tea is refreshing and refreshing, and it is also sweet.

Fang Yuanzhen, drink the tea directly from the bowl.

"Good tea." He put down the tea bowl and his face was different.

Just drinking a bowl of tea, his body has actually grown thousands of dirt road marks!

When Yan Xiandu had a day of robbery, the average road mark harvest was only seven hundred and fifty. On average, the land disasters earned two hundred and five.

This bowl of Taikang Qingxin Tea has actually grown so many traces. If Ruan Xian risked his life, he would have a catastrophe and a disaster.

Lu Wei said slowly because of this: "This mushroom has been blessed with the help of the addicts of the land, and it has become a happy land. Since then, there has been no disaster. The land of the land is still a moral biography. Therefore, the mushroom family land was renamed as moral land."

"Le Tuxianzun practiced his studies here before he achieved the Sayādaw. After he made the Sayādaw and transformed into a moral land, he still lives here for a while. Taikang Qingxin Tea is here. During the time period, the land of Le Tuxianxian was created."

"Although the esophagus has been passed down, but it has been cherished by the ghosts, it is almost a single pulse. The fairy tales of the earth have been making up for the ghosts of the ghosts, and have made trouble for the world. Therefore, he has a deep research on the esophagus."

"He has left many esophageal results in the true biography of morality. In his view, the development potential of the esophagus is great, but there are too few people practicing. If it is really developed, it will surely benefit the world. For example, this bowl of Taikang Qingxin tea, In essence, it is the esophagus that is formed by the consumption of the earth road to the celestial material. Therefore, it can add dirt road marks to the immortal."

"Respect for the talents, it really is unfathomable." Fang Yuan admired.

In order to restrain the ghost's esophagus means, Le Tuxianzun created two killings: loss, blessing, and suffering. These two methods played a key role in the battle against the ghosts of the demon.

But the land is not only the point of the land, he also pushed the esophagus to a higher level!

Nowadays, almost all the teas and wines in the five-field 蛊仙界 are the esophage mites. This is already recognized by the immortals.

Drinking and drinking tea alone is just a slogan, showing the richness of your own wealth, or the result of practicing the martial arts in the weekdays.

However, Le Tuxianzun has completely supplemented this incompleteness, and perfected tea, wine, etc. into an esophagus killing trick. As a result, the esophagus finally reveals its unique brilliance!

"The funeral means of the music can complement the tea and wine, and push it into a killing trick. After the food, the repair can add traces. This is definitely a means to change the pattern of the fairyland!" Fang Yuan knew .

This means has a great impact!

Historically, Zhu Xian has to grow track marks, the most important means is to rob.

Have such esophagus means, if this situation is broken.

Fang Yuan has a hard-working fairy, and can do this. But Xianyu is the only one, and the idea of ​​this esophagus method can be used for reference, thus creating more similar killings.

This kind of thing can't be promoted, but the killing can be extended. This is totally two concepts!

Fang Yuan’s light is deep and quiet.

From this Taikang Qingxin tea, you can see the deep heritage of Lu Wei.

This piece of moral music is profound, and there is no shortage of earthy roads. Because of this tea alone, Lu Wei can accumulate far more than conventional dirt road traces.

No wonder he can fight so much with the ghost.

Fang Yuan went through the window and watched this mushroom. In his mind, the original evaluation of this foundation industry could not help but raise the number.

With this esophagus means, it is very beneficial to the practice of Zhu Xian. There are also a lot of celestial beings in the moral land, and the power of these celestial beings is likely to be far more than the same!

Because Lu Zhi was only one person from the beginning to the end, he never ordered the debut of these celestial beings.

This person's city and the forbearance, once again called Fang Yuan to look at each other.

Perceived the deep meaning of Fang Yuan's gaze, Lu Wei humbly said: "Fang Yuan Xianyou, do not overestimate me and this piece of moral land. Although we have this esophagus, but the cost of display is very high. It is rich in earth road resources, and apart from my specialization of the earth road genre, the vast majority of the immortals are mushroom people, they are practicing the poisonous road. There are also several ethnic groups, such as the wooden roads and waterways."

"This kind of esophagus method is actually not very efficient. For example, this bowl of Taikang Qingxin Tea is a harvest that consumes a large number of earth roads and eight turns of fairy materials. Only then can there be hundreds of traces of earth roads."

"Of course, Fangyuan Xianyou is the supreme celestial body, the road marks are not mutually exclusive, and the earth road traces should be harvested beyond the routine."

Lu Wei concluded by summing up: "Even if the hero of the land is also in the true biography, he said that this esophagus method is not worth a comparison with Ju Yang Xian Zun, Yuan Lian Xian Zun, Hong Lian Mo Zun and so on. mention."

The means of the Sayādaw are all changeable and arrogant.

For example, Yuan Shixianzun, the leader of the Terran rises, and creates heaven. Xingsu Xianzun creates wisdom and plays with God's will, and truly lays the foundation for the heavens to stand forever.

Juyang Xianzun left the blood and established the 88-degree Zhenyang Building, which will occupy the entire Beiyuan as its own courtyard.

The Red Lotus Demon has been laid out for more than a million years, destroying the destiny.

Yuan Lian Xianzun left the means to form the city of the gods. The world of murals is humane and lays the foundation for humanity.

These are all changes in the world, affecting not only a generation, but the development of the entire world!

Fang Yuan slightly frowned, listening to Lu Wei because of this voice, let him have some guess.

He asked directly: "Since the reference to Yuan Lian in the last words of the Le Tu Xian Zun, is it known that Yuan Lian Xian Zun will build the Imperial City?"

Lu Wei nodded because of the nod: "The land of Le Tuxianzun walked the world and saved the people. He learned the handwriting of Yuanlian Xianzun. Yuanlian Xianzun left the Bean Palace in the same year, just to curb the ghost, and he has not yet become At the time of reverence, he seeks to count him. The core of Qing Qiu is hatred, and through the Bean God Palace, the relationship between Qing Qiu and Bean God Palace is extremely close."

"The original calculation of Yuanlian Xianzun was to merge Qingqiu, Dou Jingu and Emperor City during the fateful war to form the Imperial City and defend the heavens."

"However, there was an accident before this. Fangyuan Xianyou and Fangjia cooperated to drive away the Qingqiu and took away the Bean God Palace~www.readwn.com~ Then the Bean God Palace merged with the Imperial City, but it was lacking. Qing Qiu."

"There is no Qingqiu, and the power of the Emperor's City is not enough. The Yuanlian will live in it, I am afraid that I want to preserve the humanitarian results. I simply did not go to heaven to fight."

Fang Yuan’s look is complicated: “It’s so.”

Yuan Lian’s plan was originally perfect.

In the fateful battle, Qing Qiu can perceive the ghost remnant. It has nine turns of hatred, but it is the power of Yaxianzun. Not only can it help the dragon to maintain the heavens, but it can also destroy the ghosts and souls.

It is a pity that Fang Yuan inadvertently destroyed this plan.

Qing Qiu was originally in the Bean God Palace, and the good end breeds hatred and strengthens itself. But after being driven away, the process was interrupted. As a result of the fateful war, the Qing Qiu was not enough, and it was scattered with the Bean God Palace.

Until the end of the fateful war, Yuan Lian will be in contact with Qin Dingling. This is the secret operation of the Red Heart and the Nine Spirits.

So in fact, it is not Yuan Lanxian's calculation of Fangyuan, but Fangyuan first destroyed the plan of Yuanlian Xianzun. This led to Yuan Lian’s willingness to do so. He could only start suddenly during the war and make up for the plan.

Then, how is Fangyuan willing to accept the covenant and cooperate with the house to expel the Qingqiu?

One of the key opportunities is the thief.

After the thief Xianyu, Fangyuan took the murderous ghost as the core, the thief, the fairy 蛊7 and so on as auxiliary, created a thief ghost killing trick, and forcibly stealed the eight-turned soul beast from Qing Qiu. come out.

Without the Soul Order, the strength of the Qing Qiu was greatly reduced, and the House finally won.

Where does the thief come from?

In fact, it is the friend of the stolen innocent biography ~www.readwn.com~ that you can find in the home, you can search for "blue book", you can find this station in the first time.