Subverting the Classics: from Journey to the West

　　There are two meanings in this sentence. The first one is that the Tathagata gives face to Sun Wukong. I have said before that he can't beat the Dapeng Jing. Of course, I know that he will definitely be defeated.

　　The second is to print the Dapeng Jing.

　　Sure enough, after Sun Wukong printed out the three monsters, he hid behind the Tathagata,

　　I saw the past, the future, and the present three Buddha statues, five hundred Arhats, and three thousand Jieti, scattered around, surrounding the three demon kings, and the water was blocked.

　　The lion spirit panicked, not expecting that Sun Wukong invited so many people.

　　However, at this time, the Dapeng Jing said: Big Brother Hugh is frightened, let's go forward together, knock down the Tathagata with spears and swords, and snatch his thunder sound treasure!

　　Having said this, Qin Yu smiled and said: "Have you seen how arrogant this Dapeng Jing is, facing the full lineup of Buddhism, he even said that he wants to seize the Thunder Sound Treasure Temple of the Tathagata, and he is not afraid at all. .

Chapter 93

　　However, the three of them must not be able to beat the lineup of Buddhism, which can be known with toes, but we can see that the Tathagata did not dare to be careless about the three demons of Dapeng, not only came by himself , also brought out the Buddhist gods.

　　This Dapeng spread its wings and soared upwards, using its sharp claws to catch Sun Wukong.

　　Sun Wukong hid in the golden light and shadow of Tathagata Buddha, and Dapeng came to arrest him. "

　　After saying this, Qin Yu paused, then looked at all the students, and said, "This is a problem, his attack target is Sun Wukong, not Tathagata, why would he dare to catch Sun Wukong in front of Tathagata?

　　If everyone fights with a person, the opposite side is called a helper, and he hides behind the helper. Do you want to take action on this helper first? It is impossible to ignore the Tathagata without any scruples. After all, his strength is terrible.

　　However, Dapeng is not. He didn't care about the Tathagata at all, but directly crossed the Tathagata and shot at Sun Wukong who was hiding behind him. This means that he didn't expect the Tathagata to shoot at him, indicating that he was very familiar with the Tathagata and thought that the Tathagata would not Shoot him, that's why he does this!

　　Or his strength is strong, such as Laiqiang will not care!

　　If it is an enemy, then his first attack target must be the Tathagata, because the Tathagata is very powerful, Sun Wukong is not a threat, he can't let the strong not fight.

　　Afterwards, the Tathagata turned the Nestle empowered head into a bright red piece of flesh and blood, the goblin grabbed him with sharp claws, and the Buddha pointed his hand upwards. , can't escape far away, the truth is now~!

　　At this time, Dapeng shouted loudly and said: Tathagata, how did you trap me with your great hand? "

　　Having said this, Qin Yu smiled and said, "This sentence contains a lot of information. First, Dapeng doesn't understand why the Tathagata attacked him. This shows that their relationship should have been better before, otherwise it shouldn't be like this. Second, he is questioning the Tathagata, is he really going to do it?

　　The Tathagata said: You have many evil obstacles here, follow me, there will be progress and benefits.

　　The fairy said: "Where you are fasting, you are extremely poor and miserable. Here I eat human flesh, and you will benefit from it endlessly. If you starve me, you are guilty!"

　　This dialogue still contains a lot of information. This Dapeng Jing ate up all the people in the Lion and Camel Kingdom five hundred years ago.

　　Let's look at what Dapeng said again. He said that the Tathagata was extremely poor, so he didn't want to go there. That is to say, it is very likely that he was with the Tathagata from the beginning. That's why I ran out and ate everyone in the lion and camel country, so the Tathagata didn't care! "

　　"This explanation is indeed reasonable. After all, this Dapeng Jing was originally the Tathagata's uncle, with a very high status."

　　"I understand what Teacher Qin Yu meant, that is, no one pays attention, and the Tathagata doesn't care."

　　"This Dapeng Jing really thinks that he can do whatever he wants with his own identity. If the Tathagata really wants to deal with him, he can't stop him."

　　……

　　Qin Yu closed the book at this moment and said, "Speaking of this, things are already very clear and clear, is it really the Tathagata who said that the Dapeng Jing has many evil obstacles, so he subdued him?

　　Obviously not, if the Tathagata really subdued him because the Dapeng Jing had so many evil obstacles, why didn't the Dapeng Jing eat so many people back then?

　　So there is only one answer. The Dapeng Jing is blocking the Tathagata's plan to obtain the scriptures, so the Tathagata cannot help but take action. If the Dapeng Jing does not take action to capture Tang Seng and don't eat Tang Seng's meat, he will definitely still be at ease and want to eat it. People eat people, but the Buddha still doesn't care about them!

　　So, in the final analysis, the Tathagata did not want to persuade Dapeng to be kind, but just wanted to achieve his goals and clear the obstacles on the way to learn Buddhist scriptures. "

　　"Cowhide!"

　　"Teacher Qin Yu is amazing. This kind of in-depth interpretation cannot be understood by ordinary people."

　　"Just literally, I thought that the Tathagata Buddha had a kind heart and called so many Buddhists to arrest the goblins. It turned out that it was just for himself!"

　　"Hey, in this world, everything revolves around the word interests. Teacher Qin Yu is right. This is not a novel about Buddhism, but a satire of the real world!"

　　Many students and audiences sighed that this book is really great, and it deserves to be listed as one of the four famous novels. It was even regarded as a banned book at the time. If no one interprets it in depth, they would even think that this is just a fairy tale reading. Who would have thought of the original text? Is it so dark?

　　Qin Yu continued: "In the original text, Dapeng said: Throwing the monkey head, looking for such ruthless people to trap me, this shows from the side that the Tathagata is a ruthless person, and he has never been a kind person who is merciful and compassionate.

　　At this point, everyone may have some doubts, because there is no real fight, who is more powerful, Tathagata or Dapeng Jing?

　　The original text here does not describe it. Most people think that the Tathagata is more powerful, and I personally think so, but let's take a look at how Sun Wukong describes them in the original text.

　　The eighty-sixth chapter of Journey to the West, the traveler said: Li Laojun is the ancestor of the world, and he is still sitting on the right of Taiqing. Call it husband.

　　This sentence is very intriguing. According to what Sun Wukong said, Taishang Laojun is the ancestor of the world, but he is still under the Yuanshi Tianzun. The Buddhist Tathagata is the ruler of the world, but he still sits under the Dapeng.

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　　Therefore, since Sun Wukong said so, then we have to have reason to suspect that Dapeng is stronger than the Tathagata, otherwise the Tathagata may let him be the protector, and Sun Wukong would not say so. "

　　After talking about this, the students below were at a loss. Dapeng is stronger than the Tathagata, how could he still be trapped by the Tathagata? Isn't this nonsense? !

　　Some people couldn't figure it out, so they directly asked Qin Yu a question.

　　After Qin Yu heard this, he immediately smiled and said, "This question is a good question, I'm just about to argue this question.

　　To clarify this question, we might as well take a look at the capabilities of this Buddhist person.

　　First of all, when Manjusri Bodhisattva went to Wuji Kingdom, he could be tied up by a mortal and still soaked in the river for three days and three nights.

　　This shows that his strength is not good, like a civil servant.

　　This point is actually very simple to understand. Let’s take a look at Tang Seng. He has never learned any skills. Even if he finally becomes a Buddha, it is a position and recognition given to him by the Tathagata, not that he becomes a Buddha and fights at once. The force is bursting!

　　This is definitely not the case, because as we said earlier, the immortals in Journey to the West are just a system, and have nothing to do with strength. The superiors recognize you as immortals, and if they do not recognize you, you are monsters. "zero.

Chapter 94

　　"Fuck, it's really like this. We've all been misled by other novels and TV dramas. It's not like becoming a god and becoming a fairy, then the magic power is boundless. In Journey to the West, it's just an endorsement. To become stronger, you have to cultivate yourself!"

　　"This misunderstanding has really misled me for [-] years. Teacher Qin Yu said now that I have recovered!"

　　"Absolutely, I also thought that after becoming a Buddha, it is equivalent to a system, not all the power will skyrocket at once."

　　Many people were amazed, they didn't think of this question before, it was Qin Yu who mentioned it at this moment, and they only thought of it!

　　Qin Yu continued: "Let's see how this Manjushri and Puxian conquered the lion spirit and the elephant spirit.

　　Original text: This devil does not know how to play, and the real one raised his sword and slashed forward, but was Manjushri Puxian, who read the mantra and shouted: This evil beast has not converted, let alone how to live! "One Sixty

　　The bluffed old monster, Erguai, didn't dare to support it, lost his weapon, rolled around, and found his true colors.

　　It can be seen that these two people are also characters like Tang Seng. They have no major means, but they are powerful in reciting the incantation. They should have put a set on the lion spirit and the elephant spirit.

　　This is the usual method of Buddhism. For example, the previous Guanyin Bodhisattva first trapped Sun Wukong with a tight hoop spell, otherwise Sun Wukong would have beaten Tang Seng to death with a stick, and then used a golden hoop to trap the black bear spirit, and then the red boy, including Taoism. The magic weapon is supreme, Qingniu Jing holds a diamond bracelet and fights all over the sky.

　　In general, although many Buddhist people are not strong enough, they are powerful in reciting mantras and control the opponent.

　　Therefore, whether this Tathagata is stronger than Dapeng, we have no way of researching, but in the original text, the author borrowed the words of Sun Wukong, so this kind of speculation is also established.

　　Some people have said that it is possible that Sun Wukong is talking about identity, then I will be wrong. In Journey to the West, Taishang Laojun is the ancestor of Taoism in Taoism, the first person to pioneer the world, and no one has a higher identity than him. "

　　After saying this, Qin Yu stopped, took a sip of water, looked at the students below, and said, "Anyone else ask questions?"

　　He hopes that many students will ask questions, which will represent the in-depth thinking of others and can contribute more inspiration to him.

　　However, the students below are still immersed in the remarks he just said, and no one thinks about new questions for the time being.

　　After seeing this, Qin Yu said: "Okay, everyone is fine, then I will tell the next story, this story can be said to be the most special story in Journey to the West, because in this story , there are no monsters, only human intrigue."

　　As soon as these words came out, everyone was immediately puzzled. Is there such a story in Journey to the West?

　　"In Journey to the West, the ninety-fifth chapter is the last monster Jade Rabbit that was caught, and the ninety-eighth chapter is all the way to the end. It's all about seeing the truth and seeing the truth. Seven times, this is the story, Kou Yuanwai."

　　"Oh, it turned out to be this gang member outside!"

　　"I remembered that there are indeed no monsters in this difficulty."

　　"It seems that this bandit died outside, and then Sun Wukong wants to resurrect him."

　　Below, after Qin Yu finished speaking, there was a lot of discussion.

　　Qin Yu smiled slightly and said, "Do you have any doubts, why is the author still arranging a story without monsters when it's almost the end, or even letting a good person like Kou Yuanwai die?

　　Many people have reported that this time is not interesting and there is no point to watch. "

　　As soon as these words came out, many people nodded in agreement, and they agreed that this time there was really nothing to watch, and they didn't feel at all watching it at the time.

　　Seeing everyone's reaction, Qin Yu smiled and said, "Actually, the author has a deep meaning in this arrangement.

　　Why arrange such a story before meeting the Buddha?

　　This Kou memberwai was a wealthy and virtuous man. From the age of forty, he began to fast as a monk until he was sixty-four. The monk was in charge of the monks eating and drinking for free. In twenty-four years, he fasted for a total of nine One thousand nine hundred and ninety-six people, plus Tang monks, exactly ten thousand people are complete.

　　However, after Consummation, he also died, and instead of going to Western Bliss, he went to hell!

　　This story is strange. It stands to reason that if the author wants to express that good people have good rewards, he should arrange for Kou Yuan to die and then go to the Western Bliss.

　　This gangster was killed and his money was looted. If he hadn't met Sun Wukong, this great man would never have survived in the end!

　　It's strange to say that Sun Wukong is a stubborn and stubborn man who speaks evil words and tries to win, but the author deliberately arranged for him to save several people in Journey to the West.  …

　　The so-called Buddhist Tathagatas were supposed to be compassionate and compassionate to the world, but they spent a lot of space describing their black hearts, greed for money, and revenge.

　　Are you saying this is funny?

　　This Sun Wukong has been a monk for more than ten years. Basically, he has not said any kind words or accumulated any good morals, because he does not believe in the theory of the Tathagata Buddha. The Tathagata Buddha advocates doing good deeds. Side, but what did Sun Wukong say?

　　Sun Wukong said: If the master is to be good, there will be no medicine.

　　If you do good deeds, you will lose your life!

　　This is what Sun Wukong means.

　　And what about Zhu Bajie and Sha Seng?

　　These two people are even more scoundrels. They have been monks for fourteen years and can't read a single sutra!

　　You don’t even know how to put on a pretense, and a person like this who doesn’t do a proper job is still learning from the scriptures, and can’t he still get the right fruit in the end?

　　Also, red boys, black bear spirits, Dapeng spirits, etc., monsters who eat countless people and do many evils, can get a positive result without being punished in the end!

　　So let’s make a comparison. Those who don’t believe in Buddhism and don’t do good deeds will eventually become the right fruit. Even Tang monks have admitted that he is for fame and fortune, but great benevolent people like Kou Yuanwai do good deeds and accumulate virtue, but after [-] fast monks, they are rejected. The robbers killed and everything was taken away!

　　Even, including the king of the Wuji Kingdom, this person is also a kind-hearted person who is charitable and charitable, but what will happen to him?