The City of Terror

No nonsense, everyone reads the book first, and goes to the poor road to code words.

----------------------

Takeda Ueno bends and bends away and then turns away.

However, in the mind of Takeda Ueno, Wei Xiaobei is also conducting his own evaluation.

To put it simply, Ueda Takeda is a very ambitious person. If you use the ancient Chinese language to describe it, it is the person of Mingrui.

Ueda Takeda wants to gain power and wants to gain a higher status, which can be seen from his initial willingness to apply for the military school.

We must know that the country of Dongpu does not look at it as a modern country, but in fact its feudal remnants from ancient times still exist in its social system.

People who come out of the family of the small people want to succeed. If it is not good luck, it will not be possible at all.

After graduating from college, I entered a company and started from a junior staff. After more than ten years, if I was lucky, and my work was serious, I might become a class leader. But after 30 years, I still have too many ordinary staff.

Most of them are able to become senior members of the company and have a close relationship with the president.

Most of the bosses of big companies are descendants of certain nobles of the past.

And Takeda Ueno applied for military school because his family is ordinary and wants to develop in the military.

When Wu Tian Ueno graduated from the military academy and joined the military, he only knew that the army of Dongpu did not differ much from the big companies of the society.

Those who can be promoted frequently, their family background is not what they can match.

Therefore, this Wutian Ueno Military Academy has been graduating for fifteen years, and the result is only a small two.

However, with the large-scale appearance of ghosts, the social system of the entire Dongpu country collapsed, making Takeda Ueno see a first-line opportunity.

In particular, the top of the military base hangs up, and after the appearance of Wei Xiaobei, the ambition of Takeda Ueno jumped up.

During this time, Takeda Ueno has seen it very clearly.

In such a chaotic world, even ordinary people are mastering the most advanced weapons, and they are just a dish in front of ghosts!

Only by following those who can perform magical powers can you realize your ambitions!

Of course, it is impossible to be a master of Takeda Ueno, just having powerful power.

Also need to have enough minds!

Wei Xiaobei seems to have understood everything in the information room only for most of the night. This is enough to make this Takeda go to worship.

After finding those priests to inform them to go to the conference room, Takeda Ueno made a decision.

Seventeen priests, um, religious figures, came to the conference room.

In addition to the eleven priests, there are four monks and two priests.

Undoubtedly, these religious people who have mastered the magical ability are proud, but they also saw the feat of Wei Xiaobei's ghosts and ghosts. Therefore, after seeing Wei Xiaobei, the look on his face immediately turned into humility.

They look at themselves again, and they can't do one-tenth of Wei Xiaobei!

In the face of strength, they are even more proud, they have to lower their noble head.

After two sentences, Wei Xiaobei let them introduce themselves.

In Wei Xiaobei's eyes, the glow of these religious people in vitro is undoubtedly much stronger than ordinary humans.

The most powerful one is called Dajing.

Wellside Daxiong? Wei Xiaobei swung around in his mind and found his information. This priest was the old man who absorbed the dog **** with a wooden stick yesterday!

"I don't know, what is the shrine of Mr. Masahiko, and which **** is it?"

Wei Xiaobei looked more harmonious at this time and asked about it.

"Wei Daren, the old man is the host of the sacred shrine, and the shrine is now offering the South without the lamp buddha!"

Hearing Wei Xiaobei took the lead to ask himself, the old man at the well replied hurriedly, because the needle girl called Wei Xiaobei as an adult, so these priests also followed the gourd painting, so followed.

What is now enshrined in the South without the lamp Buddha?

Wei Xiaobei, who has recorded many Buddhist classics in his mind, knows this southern lampless bodhisattva.

To say that the Bodhisattva among Buddhism, the bodhisattvas that everyone knows are basically well-known, such as the South without the Bodhisattva, the South without the Bodhisattva, the South without Manjushri, the South without the King of Bodhisattva and so on.

Many people think that Bodhisattva is just like this, but in fact, the number of Bodhisattvas in Buddhism is unimaginable to ordinary people, thousands of them!

However, the names of many Bodhisattvas, except those who are truly monks, are unclear to ordinary humans.

Wei Xiaobei also knows that this Dongshen shrine is different from the Buddhist temples, and it has several remarkable features.

The most important point is the sub-father business.

To put it bluntly, most of the shrines are family businesses, and they have been made into a business.

The ancestors created the shrine, and the inheritance of the sons and grandchildren continued.

The number of shrines in Dongpu is also unclear to foreigners.

As a result, the competitive pressure of the shrine's business can be imagined.

In order to attract believers, and to win the incense of the believers and earn the burial of the believers, the presiding officers have come up with many ways to gain an advantage among their peers.

And the most common way is to change your mind!

Well, if the business of the shrine is not good, then a **** that is welcomed by the believers will be offered.

But there is a hidden rule here, that is, you can't change the gods that have been enshrined by other shrines!

In this way, the Buddhist Bodhisattva became the shrine of the shrine.

If you think about it, you will know that only this Buddhist Bodhisattva can make it easier for these shrines to find other gods that the shrine does not have!

As a result, the Nan Buddhism Bodhisattva, which was enshrined by the well-side priest, probably recently replaced the gods that were enshrined.

This is also the case, I heard the well-behind officer said that the faces of the monks are not very good.

If you want to come, the Bodhisattva of your own family will be exchanged for nothing by these family shrines. It is simply to damage the majesty of the Bodhisattva!

But perhaps in Dongpu, this is the normal state, so the monks said that their faces were not very good-looking, but they did not get up and slandered the well-being.

Of course, it is more likely that the well-being officer has the strongest strength, and these monks are not good at provoke the other party.

After that, Wei Xiaobei asked the well-behind officer to take out the stick of the dog god.

The officer at the well did not hesitate, and immediately took the stick from the waist.

Wei Xiaobei fixed his eyes and saw that there was really no surprise in this stick. The wood stick was less than a foot, probably sakura wood, and the club was tied with a few broken strips.

However, when Wei Xiaobei’s eyes looked, he secretly started everything, and then the property sheet of the stick emerged in the sight of Wei Xiaobei.

Name: Spiritual Stick (Perfect Boutique)

Introduction: This object is used by the Jingbian priest family for three hundred years. Due to the long-term use of the spirit ritual and enshrined in the shrine, this sacred stick has gained a little power and has some magical power.

Effect 1: Receiving the spirit, the person who owns the blood of the well-behind family of the well-being can hold the spirit and accept the spirit.

Effect 2: The evil spirits cover, the person who owns the blood of the well-behind family, holding this stick, can consume the spirit to support a evil spirit cover against the spirit.

It turned out that it seems that this military base can support this for a long time, and it really relies on the well-being officer.

"Yes, yes, this is a fetish thing."

After Wei Xiaobei read it, he smiled and praised him, and the face of Daxiong's pile of wrinkles on the side of the well could not help but emerge.

But in fact, this spirits stick is not a good thing, perfect boutique.

However, the reason why Wei Xiaobei praised this spirited stick is that Wei Xiaobei feels that only a treasure of perfect quality can achieve such an effect, which is somewhat surprising.

In addition, this means of being able to produce magical effects through the worship of the shrine is to let Wei Xiaobei associate another thing, and when he is happy, he praises two sentences.

However, Wei Xiaobei’s praise made the rest of the religious people feel a little dissatisfied.

Soon, another priest took the initiative to take out a short knife and said that in the name of the guardian's tasting, he actually demonstrated to the big man at the well.

All this Wei Xiaobei is naturally in sight.

Some people have rivers and lakes, there are disputes between rivers and lakes, and other **** officials are the normal things.

Wei Xiaobei then took the short knife and looked at it. If you want to say quality, this short knife named 斩 刀 knife is no worse than the sorcerer, which is also the product after the shrine worship.

Of course, if the actual use of the theory, it is worse than the spirit of the soul stick.

The effect of this evil knife is to double damage the evil ghosts and continue to damage the ghosts within the next five minutes.

To say that this effect is not bad.

The problem is that the weapon is good or not, and it depends on the scope of application.

Wei Xiaobei holding this sinister knife is naturally powerful, but the master of the knife, the old priest in his 60s, if he took the knife, the power would be reduced infinitely.

The reason is very simple. The old priest is also the biological grade of a star elite. He has not yet reached the ghost with the knife. He may be killed by the ghost first.

But even so, Wei Xiaobei still smiles on his face, and praised the sinister knife for a few words, but let the old priest smugly squeeze his eyes toward Dajing, the well.

After that, it was probably influenced by this kind of atmosphere. If you don't have any good baby to bring out the eyes of Wei Da, you seem to feel a lower level than others.

Under such psychological influence, these religious people have come up with their own treasures, please Wei Xiaobei praise, ah, wrong, is to ask Xiaobei tasting!

It should be said that the shrines of the shrines all have treasures, and more or less one or two treasures that have been enshrined by the shrine. Of course, these treasures of theirs, on quality, on practicality, compared with the soul of Dajingong The stick is still a bit different.

...