Three Kingdoms.

  Chapter 1731 The Great Theory of Qinglong Temple

It’s not long before autumn comes, it’s like being stabbed in the back of the ditch by the winter. After a few days of autumn, the branches and leaves of the trees on both sides of Chang’an Street begin to be swept up, and they are pulled down piece by piece, like The sad men and women kept talking about love and dislike, while using the torn branches and leaves as the last hope.

  Autumn leaves are falling, adding to the bleakness.

  Love or not love has nothing to do with whether the number of petals is odd or even, but if you can't bear it, some people believe it. So, the point is not what the flowers or leaves represent, but what people believe.

In the minds of most ordinary people, during the autumn and winter of the second year of Taixing, Chang'an is still what Chang'an usually looks like, and autumn and winter are still what autumn and winter should look like. The sound of horseshoes is still crisp.

  Broad streets and narrow alleys, Qingshifangmen, bridges and ditches, cut out the architectural structure of Chang'an, pedestrians, carriages and horses, Tsing Yi and brocade robes, traffickers and pawns, all kinds of people build Chang'an. Where the water flow in the canal is a little slow, you can see some Guanzhong women washing clothes with starch on the stone steps, and where the teahouses and wine shops are fragrant, you can also see the scenes of scholars chatting and laughing.

   Nothing seems to have changed.

   It seems that everything is changing quietly.

Most people are still busy with their livelihoods and don't have much free time. Only when they have been busy for a while and go to teahouses and restaurants for a while, do they know some rumors about the Qinglong Temple near Chang'an. Of course, among these ordinary people, these The children of the gentry, they may not be able to understand the topics debated by Confucianism, Confucianism, but it does not prevent them from watching the fun, but if anyone is debated in public, they can’t get off the stage and hide their faces, it’s these people who like to talk about gossip Unaware of the profound impact this Qinglong Temple discussion will have on their future...

   It's like when Fei Qian watched the TV news, watched the leaders of various countries protest, condemn, etc., and then eat melons.

   Laymen watch the excitement, while insiders watch the doorway.

   And most of the time, laymen will always be the majority. Fei Qian sometimes thinks about those film and television dramas of later generations. When the protagonist does something, there will be a large group of extras, either panic or joy. Most people have an intracranial **** immediately, producing a violent physical and chemical reaction, but in fact, most people, when encountering a beautiful poem or something else, show it indifferently and dull .

  Because most of the people don’t understand or understand at all.

For most ordinary people, what is discussed on the Qinglong Temple is not as attractive as the discounted big sales sign on the rice shop yesterday, and it is not as attractive as the writhing waist of orchids in the restaurant. The belly of a person is more fascinating, and those who pay attention to political changes are always in the midst of politics, and the rest...

   "Zheng Kangcheng's first lecture today, my lord, won't you go and listen?" Pang Tong held his stomach and said, although Pang Tong estimated that Fei Qian would not go, but after all, he still wanted to ask.

   Fei Qian glanced slightly, wondering whether Pang Tong's belly had come back in the past two days, and shook his head and said, "You can just go, I... it's better not to show up for now..."

  Sima Hui's remarks on the Taixue Relics Square were like an appetizer, and now that Zheng Xuan was on stage, it was the official prelude to the feast of Qinglong Temple.

  Before, some warm-up matches were held in the side hall of Qinglong Temple, and the first dish at the opening of the main hall was naturally the Book of Changes.

  The Book of Changes is the first classic among the Chinese Confucian classics, it is the first of the group of classics, and it is also the beginning of the group of classics. All things originate from here. It is the general source of Chinese culture, and it is also the beginning of various schools of thought.

The Book of Changes was born around the Neolithic Age. It can be said that it represents an important symbol of China's entry into a civilized society. , Mathematics, philosophy, folk culture, etc., all have very important influences.

  In the original plan, Fei Qian wanted to hand over the part of the Book of Changes to Sima Hui, but he didn't expect a more suitable Zheng Xuan to come, so he let Zheng Xuan be the keynote speaker for the first round.

   Zheng Xuan naturally accepted it with pleasure.

Sima Hui, although he felt a little reluctant, but he also understood that all the limelight cannot be taken away. After having a reputation of "seeking truth and truth", he should also give others some opportunities to show off, so he smiled Said that Zheng Xuan is the most suitable, and specially made a pavement for Zheng Xuan's appearance...

   "All ready?" Fei Qian asked in a normal tone, holding up a pen.

  Pang Tong cupped his hands and said, "Everything is ready..."

   "Let's go then..." Fei Qian said while writing a reply on the text.

  Pang Tong clasped his hands, lowered his head and retreated slowly, then stopped at the door, straightened his crown, held his head up, put his stomach up, put his sleeves behind him, and walked out.

   "This posture...hehe..." Fei Qian couldn't help smiling as he watched Pang Tong leave.

  If you don’t know, looking at this posture, you might think that Pang Tong is about to go to the battlefield...Well, it’s not wrong to say it’s a battlefield...

  Fei Qian's eyes fell on the writing he had just approved, seeing the slightly out-of-shape font, he couldn't help but sighed, and put down the pen. Although Fei Qian didn't seem to care much on the surface, but he could hide it from others but not from himself.

  The first game, can you play well? Before the final result came out, even though he had made a lot of preparations, it still made Fei Qian a little nervous...

  …(.ˇェˇ)…

  Pang Tong sat in the main hall of Qinglong Temple, looked at the pulpit in front of him and the surrounding halls, touched his belly, and couldn't help but sigh.

At the earliest time, it was only planned to build a hall complex with three entrances, but it was expanded again and again. Now it has formed a main hall, two branch halls, three squares, and a large building complex of square bell and drum towers, which made Pang Tong's belly thin. There are wrinkles.

  The White Tiger Temple was built by Emperor Xuan of the Han Dynasty. Although everyone knows that Qinglong Temple was built with Fei Qian's money, as long as Fei Qian doesn't show up, then it is natural that no one can say that Fei Qian is overstepping.

  Don’t ask anyone too much, it’s just a “pure folk” academic seminar…

  As the surrounding bells and drums rang together, which represented the official start of this "pure folk" academic seminar, Pang Tong couldn't help but feel a little confused, and exhaled a long breath.

   On the other hand, Zheng Xuan didn't look nervous at all when he stepped onto the high podium.

  In the eyes of later generations, the Book of Changes seems to be almost equivalent to feudal superstition, but in fact, the Book of Changes is not only used for divination, but also contains many philosophical thoughts.

After sitting upright, Zheng Xuan coughed slightly, and then said: "The master said, the book can't finish the words, and the words can't finish the meaning. However, the meaning of the sage's words, can't be seen? No! So there is another saying, the sage Standing up the image to express the meaning, setting up the hexagrams to express the falsehood, collating the words to express the words, changing the words to make the most of the benefits, and dancing the drums to express the spirit. It is because of this that we talk about "Yi" today..."

"The name of "Yi" also contains three meanings in one word. It is easy to simplify one, change to change two, and not easy to three. Therefore, it is said in the words, Qiankun, the evil of its Yi? The universe is in a row, and Yili It’s almost in it. When the universe is destroyed, there will be no change. If the change is invisible, then the universe will be gone..."

Different from ordinary lectures, Zheng Xuan went to a higher level as soon as he opened the lecture. He didn't elaborate and explain the words and sentences like a normal lecture. Anyway, it was like a high-end academic report. Speaking and drawing on a blackboard, whether you can understand or not depends on your own type.

It has to be said that Zheng Xuan's understanding of the Book of Changes is of a considerable standard, but Zheng Xuan can't get rid of the limitations of the times. He used the words in "Zhou Yi Qian Chiu Du" at the beginning of the article, although it was extended, However, "Book of Changes Gan Chiu Du" is actually a small part of "Yi Wei".

The reason why we say a small part is that Wei Shu started from the Western Han Dynasty and now in the Eastern Han Dynasty, it is all-encompassing and has everything. Chunqiuwei, Lewei, Xiaojingwei, etc. can be regarded as the classics and scriptures of the eight classics, but they still seem to talk about Laozi, Zhuangzi, even Yin Gong, and Liu Xiang...

   Chenwei has always been independent of family.

By the end of the Western Han Dynasty, prophecy was already very popular. Wang Mang once summoned a large number of people who were proficient in "astronomical map prophecy" to "Jie Shuo Tingzhong" to lay the foundation for his usurpation. Emperor Guangwu Liu Xiu even took advantage of the rise of map prophecy. After the world, prophecy is still used to decide some disputes and indecision.

   But, China will always have smart people. Or the whole world is about the same. It's like someone brought an arhat as a circumstantial witness, and someone wanted to bring a Bodhisattva. Later, even the Buddha was not enough, and the ancient Buddha was invited...

   Liu Xiu used prophecy to rise up, and some people used prophecy to fight against him. For example, Gongsun Shuju, who opposed Liu Xiu according to Shu, once made his own prophecy to fight Liu Xiu. For this reason, Liu Xiu "announced the map prophecy to the world" in the first year of Zhongyuan, that is, made the final version of the map prophecy book public to the world, and at the same time ordered that no private creation or false modification of the map prophecy was allowed, and those who violated the prohibition would die.

Perhaps Liu Xiu's original intention was to take over this title and ligate Chenwei, but what he didn't expect was that after he announced Chenwei, the study of Chenwei became more prosperous in the Eastern Han Dynasty, and all learned people must be familiar with the study of Chenwei , Chenwei was revered as the "Secret Classics", titled "Inner Learning", with the authority of theological authenticity, and even used pictures to correct the "Five Classics", so the study of Chenwei was in full swing and flourished for a while.

  Pang Tong was sitting by the side, his expression unchanged, he seemed to be listening very seriously, but actually he was thinking about it.

Because of the particularity of Chenwei, some of Feiqian's ideas and action goals are only known in a small range, and even Sima Hui, who claims to "seek the truth and seek truth", only knows a small part of them, and even more Needless to say, Zheng Xuan, who hadn't been here for a long time in Fei Qian, was overthrown.

Feiqian is actually against Chenwei, not only Feiqian, but also many people know about Chenwei. How", but "what do I think", so Chenwei is still the current trend.

Therefore, it is reasonable for Zheng Xuan to use the words in "Zhouyi Qianchidu" as the basis for his argumentation of the Book of Changes, and from a certain point of view, Zheng Xuan's "Three Meanings of the Book of Changes" Both in terms of thinking and application, it is a great progress, and initially contains some contradictory and unified concepts.

   But, this is not enough.

   Fei Qian asked Pang Tong to come, of course not to let Pang Tong just sit by and listen.

   This time, the Qinglong Temple discussion, the first thing to break is naturally the various problems evolved from the prophecy, and the Book of Changes, as the top of all classics, naturally bears the brunt.

  Pang Tong beckoned, called Zhuge Jin, and then bowed his head to order a few times. Zhuge Jin was taken aback, but quickly nodded, and quietly retreated to make arrangements.

  Pang Tong wrinkled his face, held his stomach and continued to listen with a smile.

"Easy simplicity is the principle of the world. It is not the ultimate change of the world, who can do it." Zheng Xuan continued, "Easy to set, the world will be fixed. Those who manage are unified, those who are virtuous, those who gain, and those who are Tao, The reason, the key, and the essentials. Words and Dao unify these three things, so they can become the morality of the world, and words contain the essentials of Tao..."

   After all, Zheng Xuan was a bit older, and after speaking for less than an hour, it was regarded as the end of the opening discussion of the Book of Changes, and then he got off the platform and took a short rest. Everyone also began to walk around like the commercial time of a TV series in the later generations, and let the water go, um, it should be called changing clothes.

About half an hour later, Zheng Xuan re-entered the podium, and began to accept questions from the audience. After the first few innocuous questions, the ceremony officer standing on the side received the next question, stunned for a moment, and said loudly Xuandao: ""Zhou Lichun Guan" has a saying, the method of Taidi palming three changes, one is Lianshan, the other is returning to Tibet, and the third is Zhouyi. The hexagrams in the scriptures are all eight, and the differences are all sixty and four. Dare to ask Zheng Gong , Yi Zhe, Lianshan Guizang, are all written by sages, and before Confucius, why can’t they be passed on, Gain Miao? Or people?”

  This question, like a fire that broke through the boiling point, immediately made the whole venue noisy.

  Different from previous questioning sessions, Zheng Xuan didn’t point the finger on the stage, nor did the audience stand up to ask questions, but the note was distributed first, and then someone specially collected it in the field, and then handed it to the hand of the courtesy officer on the side...

   "Book of Changes" is just a general term.

   In ancient times, there was "Lian Shan Yi", also known as "Lian Shan", whose name first appeared in "Zhou Li Chun Guan", and it is said that it was created by the first emperor after Pan Gu opened the world. "Lianshan" takes Gen hexagram as the first hexagram.

  As for "Gui Zang", it is also a legendary ancient book of changes, which was used by Xia and Shang. The hexagram Kun is the first hexagram, so it is called Gui Zang.

"Book of Changes" was deduced by King Wen of Zhou on the basis of the previous sages, and evolved into sixty-four hexagrams and three hundred and eighty-four lines, with the addition of hexagrams and lines, which is the version of the later Yijing, which is headed by Qian hexagrams. It is "Tian Xingjian, a gentleman strives for self-improvement."

  Among later generations, "Lianshan" and "Guizang" disappeared after the Wei and Jin Dynasties, and were almost lost. However, in the Han Dynasty there were still "Guizang" and a part of "Lianshan", which were collected in Lantai and Taibu. Later, a large part of these books in Lantai came into the hands of Fei Qian, although not the complete ones. But it also gave Fei Qian the opportunity to see part of the content.

   Zheng Xuan's heart skipped a beat, and he couldn't help but cast a glance at Pang Tong in the audience.

   "Seeking truth and truth", the spirit of learning that Zheng Xuancai praised a few days ago, I didn't expect it to fall on me so soon. This question is naturally a part of seeking the truth, although on the surface it was collected from the field, if Pang Tong in the audience did not do anything, it would be an insult to Zheng Xuan's IQ.

  Pang Tong also looked at Zheng Xuan, put on a black bun face with a smile, and secretly laughed in his heart, "Ha, Zheng Gong's invitation is quite interesting... But, do you think I'm targeting you? Hehe..."

  (end of this chapter)