Three Kingdoms.

  Chapter 1732 Separation of scriptures

  Ninth Five-Year, the flying dragon is in the sky, and it is beneficial to see adults.

   This is the result of Zheng Xuan's divination last night.

   is an auspicious hexagram.

  However, the one that flies over is a dragon, and the one that cannot fly over is a worm.

Although Zheng Xuan didn't necessarily think that he was a dragon, he still wanted to fly anyway, and he didn't want to be a worm, so he said loudly: "Zi said, Yi Zhi is a book, which has been passed down from ancient times. In the past, Fu Xi's gossip , began to take shape, and later there were sages, who deduced and depicted. The hexagrams were prepared, and the lines were also clear. Because of the three dynasties of Tang and Yu, each had exercises, so there was a division of Lianshan and Zhouyi. However, Lianshan is heavy and Guizang is dark. It is not as good as Zhou Gong's introduction. It is easy to pass it on today by discussing it in detail, collecting the last words, and writing it as the most teaching."

"The way of heaven is impermanent, but people have their own permanence. Lianshan, starting with the hexagram Gen, is like a continuous mountain, so it is named Lianshan. Guizang, with Kun as the first hexagram, is like a good virtue, so it is named Guizang. The meaning is different, It’s just the difference in usage. Going back to Tibet by connecting the mountains, telling the oral traditions of the predecessors, you will understand the original image of Fuxi, and use it to fully understand the impermanence and permanence of the heavenly way and the human way.”

  "The study of Yi is its application. The Yi of King Wen is Zhengyou. The upper part is based on Fuxi's original hexagram, and the lower part is the variation of continuous return. Follow the old system to benefit its new rules, and then the Zhou Yi will become a great preparation."

"Zhouyi has become a great preparation, and Liangui can not be reused. I therefore call Yi the Zhouyi. Although Liangui was formed by the sages of the past, it is not the three Yis, but one of them. Although they are not the same, they have the same meaning. Yi The three righteousnesses have been prepared for the number of heaven, earth and people, and they are enough for use. Although there are other changes, the three will never emerge. If so, King Wen’s Yi is enough for us..."

   After Zheng Xuan's long speech, most of the people present were stunned and seemed to have gained a little bit. Of course, some people were still stunned and dazed...

   "What Zheng Gong said is very true!"

   "Just like Dayan's number fifty, nine out of forty are used. How can it be used to the full?"

"Learning the Yi can understand the Tao, and hearing Zheng Gong's words, it is also close to the Tao, the movement of the six intersections, the changes of the three poles, all in the Tao of Yi, it can be called the world's divination, the tool of the Yi Tao, and the tool, it can't be called The Artifact of the Way also..."

   "Exactly, exactly..."

  Listening to the discussions among the surrounding people, Pang Tong sat down, smiling but not saying a word.

Zheng Xuan on the podium saw Pang Tong's black bun face, and suddenly felt that something was wrong, but he couldn't tell what was wrong. The ceremonial officer who came to the side of the podium coughed, and with a trembling voice, said loudly: "The Book of Changes came out, but never came back. Today there are ten wings, but Zhouyi is completely gone? Zhouyi and ten wings, what is the truth? ?”

   Everyone was like a group of ducks being strangled by many invisible hands, and all of them stopped making any noise. Qiqi turned to look at the ceremony officer, and then turned to look at Zheng Xuan.

"This...is called Ten Wings, but it is called Attached Wings. How can it be completely changed?" Zheng Xuan got up, looked at Pang Tongtong, pondered for a moment, and finally said with a little gritted teeth, "Zhou Yi is the foundation, and the Ten Wings are the notes." ..." Then with the support of his disciples, he hurried off the podium.

  Pang Tong laughed and got up to leave.

   What remains is the uncontrollable debate around the main hall square...

  Zheng Xuan didn't go far. When Pang Tong was about to get in the car, Zheng Xuan's disciple Xi Ji turned around from the side, cupped his hands and said, "Mr. Pang, do you have time? Mr. Zheng invited..."

  Pang Tong smiled slightly, turned around and walked through the corridor with Xi Ji, to the side hall, saw Zheng Xuan who was drinking water and resting, bowed his hands and said: "I have seen Zheng Gong..."

  Zheng Xuan sighed, put down the water bowl, and said, "Mr. Pang, are you happy today?"

Pang Tong laughed, and said unceremoniously: "Mr., you can know that Shi Mengliangqiu was abolished when he annotated "Fei Yi"; Ouyang and Xiahou were abolished when he annotated "Gushang"; Qi, Lu, and Han were abolished when he annotated "Mao Shi"...It can be called a great achievement. , is also a great crime!"

  Xi Li was furious, and stepped forward to point his halberd, "You speak so wildly! What is my teacher guilty of?!"

   Zheng Xuan was stunned for a moment, then frowned to stop Xi Xi, pointed to the seat beside him and said, "Mr. Pang, can you elaborate?"

  Pang Tong sat down, his face became more serious, and he said in a deep voice: "There is a caveman who lives in a cave, and does not see the sun, moon, wind and rain. He raised fire at the mouth of the cave to repel fierce beasts..."

   "Heh..." Zheng Xuan laughed dumbly, then nodded again, "I almost forgot that Pang Shijun was a teacher of Pang Degong..."

People in the world often combine Laozi and Zhuangzi together and call them Laozi and Zhuangzi. Therefore, in the Taoist school of Huang and Lao, naturally these two people are the main spiritual sources, and in the study of Zhuangzi, they like to use stories to tell the truth, so As soon as Zheng Xuan heard Pang Tong's opening, he couldn't help saying this.

Pang Tong didn't take it seriously, shook his head and continued: "The beast walks outside, and its shadow is in the cave. It is so huge that people in the cave look at it and are afraid. There are wise men who watch the shadow for a long time, and the words are fierce. When he came out, he named Yu Zhong, built a wall with stones, thought it was a rule, and sealed himself in the middle, and everyone worshiped him... A hundred years later, some rebels came out over the wall, trembling, and walked outside the cave, only then did they know that the shadow beast was a chicken Rabbits, chasing the soup, feel delicious, after a full meal, turn back inside, and tell the public..."

"However, after the sage in the cave is afraid of losing his position, he will be punished as a disobedience, and he will be hit with a stone, and his corpse will be hung under the high wall, and then he will live in the moss-eating cave between the stones..." Pang Tong gradually lost his smile. Only seriousness remained, "Duke Zheng thinks that the sage in the cave built the wall, is it a merit? Is it a crime?"

  Zheng Xuan couldn't answer and was silent.

   After Pang Tong finished speaking, he didn't wait for Zheng Xuan's reply, nodded, and left.

  Just when Pang Tong was about to walk out of the door, Zheng Xuan's voice came over, "I don't know who Pang Shijun is, so many, so virtuous?"

Pang Tong laughed, waved his hands, and said: "A certain person has been watching the wall for a long time, and he wants to go over the wall!" After speaking, he walked away with his hands behind his back, feeling refreshed in his heart. The story he heard from General Hushi was really good use…

  Watching Pang Tong leave, Xi Ji couldn't help but feel a little dissatisfied, and said, "What's wrong with building stones to guard against fierce beasts? There are only chickens and rabbits outside the cave, and there are also ligers and tigers!"

  Zheng Xuan glanced at Xi Ji, and said, "Your lion and tiger are not other people's chickens and rabbits?"

   "This..." Xi Xi froze for a moment, but was also speechless.

   Zheng Xuan looked at the wall outside the side hall, showing a thoughtful expression.

   "The Book of Changes is the foundation, and the ten wings are the notes..."

  Zheng Xuan's eyes gradually looked up from the wall, looking at the white clouds floating in the sky, he couldn't help repeating what he said just now.

  Many people may not understand the meaning of these simple eight characters, but for Zheng Xuan, it was like opening a door, and at the same time, he felt the coldness of autumn and winter.

Yi, many people think that Yi is Yi, but they don’t know that Yi originally had Lianshan, Guizang, and Zhouyi. Then, on the basis of Zhouyi, Confucius added annotations, which are called Yizhuan. It is divided into ten chapters. It is the so-called "Ten Wings". Subsequently, the Book of Changes and the Book of Changes were merged into one, becoming the "Yi" of the Han Dynasty and even passed down to later generations.

Confucius' original intention may not be as evil as some people in later generations speculated. His original intention was to build a wall to regulate the collapse of rituals and music in the Spring and Autumn and Warring States Periods, so that people's minds will not be indifferent. No rules, reckless behavior. Confucius chose the Book of Changes to edit and annotate, not because Zhou Gong's Book of Changes must be so good, so advanced, and able to throw out the seventeen or eight streets of Lianshan Guizang, but it may be just because it is "Zhou" Book of Changes...

Now, although Zheng Xuan also explained the several questions before and after, he also showed that in addition to the current "Book of Changes", there are also "Lianshan" and "Guizang". The road is like a stone, so those who are interested will naturally find that there are two roads besides "Book of Changes", and to find "Lianshan" and "Guizang", this behavior is definitely unavoidable of.

  Even if Zheng Xuan said that studying the Book of Changes is enough, it is useless if the Book of Changes is inherited from Lianshan Guizang. If people are obedient in everything, listen to people's persuasion in everything, are honest, point east and not west, and talk about hunting birds but not chasing chickens, will there still be Yao, Shun and Yu? Will there be Spring and Autumn and Warring States? Will there still be Chen Sheng, Wu Guang, Liu Bang and Xiang Yu?

  At the same time, the question of what is the basis and what is the annotation is tantamount to cutting and separating the "Yi", the classics are the classics, and the biography is the biography. The Book of Changes belongs to Duke Zhou, and the Book of Changes belongs to Confucius...

After confirming this fact, Zheng Xuan also felt an inexplicable emotion in his heart. He seemed to think that there was nothing wrong with such a statement, but he also felt that he was actually wrong. The palpitations that came from nowhere made Zheng Xuan It was very uncomfortable, so he left in a hurry, and asked Xiji to invite Pang Tong, because Zheng Xuan also guessed that most of these problems came from Pang Tong, or from Hussar General Fei Qian.

As early as in Pingyang, General Hussar mentioned that when Zheng Xuan annotated Mao's poems, he politicized all the poems. What does General Feiqian want to do...

  Zheng Xuan gathered the robe on his body, stood up tremblingly, "Take the cloak, it's a bit cold..."

  Xi Li hurriedly put on the cloak for Zheng Xuan.

Zheng Xuan grabbed hold of the collar, walked slowly outside, and suddenly stopped at the door, looked up at the sky, seemed to be facing himself, and also seemed to say to Xi Xi: "...a cave dweller...a person who goes over the wall...who is it? Goodness?"

  …(＞person＜)(⊙⊙)…

  Pang Tong returned to Chang'an Hussar General's Mansion, then bowed to Fei Qian and sat down.

  Fei subtly signaled to Huang Xu, asked the guards to disperse a little, and strictly prohibited others to inquire, and then asked Pang Tong about the situation in Qinglong Temple.

Pang Tongtong recounted all of them at fifty to ten, and then said: "After a few days, when the discussion is popular, the two books "Lianshan" and "Guizang" will be sold again, and it will become an uproar. ...It's a pity, alas, now "Lianshan" and "Gui Zang" are all ruined..."

   Feiqian nodded to express his agreement, and then asked Pang Tong: "Duke Zheng said that the scriptures are different?"

  Pang Tong said: "Zheng Gongyou said, 'The Book of Changes is the foundation, and the ten wings are the notes'..."

Fei Qian tapped lightly on the table, laughed, and said: "Very good, very good... In addition to publishing "Lianshan" and "Gui Cang", we must also release several different editions of the booklets we have on hand. Throw out Jing and Yi Chuan, and take this opportunity to finalize it with a hammer...Don't worry about it, it's not entirely up to you, don't forget Mr. Shui Jing..."

  Pang Tong was stunned, stood up again, and said, "Mr. Shui Jing immediately!"

   Fei Qian smiled and said: "Go, go early and come back early, and have barbecue at night..."

  Pang Tong was immediately full of blood and vitality, and his sleeves flew out. Before going out, he specially emphasized, "Be sure to leave me a piece of fat..."

   Fei Qian laughed a few times and shook his head. After such a long time, Pang Tong still thinks fat meat is delicious. Barbecue, how can fatty meat be delicious? Shouldn't it be fat and thin like pork belly to be delicious?

   However, this is exactly the problem.

  Everyone has their own preferences, and it is not that simple to unify these preferences.

Pang Tong, Zheng Xuan, and others, when they knew that Fei Qian wanted to separate the "Jing" and "Biography", most of them just thought of seeking truth and truth, but they basically didn't know that Fei Qian wanted to separate the "Jing" and "Biography". Qian's move has another layer of deeper meaning...

   It’s not because Fei Qian is smarter than these people, but because at the current stage, except for Fei Qian, no one else has this concept. This is not a concept that most people can accept in the Han Dynasty, or even in later generations...

  Copyright.

  In the modern literary theory system of later generations, copyright, also known as copyright, is divided into personality rights and property rights.

  The word copyright, or the concept, is actually an imported product, not a product of traditional Chinese culture. Perhaps it seems far-fetched to use concepts imported from the West to measure ancient Chinese culture and systems, but it also illustrates a problem. China has a thousand-year-old culture, but it has not formed the soil for copyright.

  Although in the Southern Song Dynasty, the imperial court also issued an appeal to some books, informing the world that "plagiarism and classification" and "change of title" were not allowed, but a relatively complete copyright protection law was not formed.

  Because the source of piracy was created in the time of Confucius, so that in later generations, there are still many people who regard piracy as glory and shamelessly express what happened to piracy?

Duke Zhou wrote the Book of Changes, and Confucius wrote the Book of Changes, but it cannot be said that because Confucius wrote the Book of Changes, the Book of Changes was written by Confucius, trying to downplay or even obliterate the existence of Duke Zhou. Going back to Tibet, or like later generations honoring Confucius, is like obliterating the existence of other schools of thought.

   Kill the most handsome one, then I will be the most handsome boy in the world...

From the day it was born, this kind of thinking has been harmful but not beneficial, and even led to changes in later generations. It is either one or the other, black or white. No matter whether the actions of political opponents are good or bad, they just want to kill them with a stick. , as long as the opponent is killed, then the one who survives will be good, so Wang Anshi's reform was finally short-lived.

  Facts are facts, and facts cannot be obliterated because of personal preference.

  (end of this chapter)