People are collapsing, just under the moon, the god of science

In short, at that moment, accompanied by the faint sound of grand and solemn chanting, countless voices of Sanskrit singing came from all directions, and with the universal light of the Buddha, the light was immeasurable, and quickly calmed the fear in the hearts of the Buddhas in Lingshan——

Then, the Buddha's gaze returned to the five pillars at the end of the distant land. How should I put it, Hakoniwa Buddha's heart is quite delicate at this moment.

Obviously, Hakoniwa Buddha has realized what it is!

————And soon, Hakoniwa Buddha seemed to have discovered something again.

Because at this time, the Buddha discovered that two huge stars suddenly appeared outside the atmosphere of Hakoniwa, which was several light-years high.

However, if you take a closer look, those two stars above the sky are nothing but a pair of deep and vast pupils.

The pair of huge pupils seem to be overlooking the world from an infinitely far away place. The Buddha can even vaguely see that the calm pupils overlooking the world are looking at him,

In this regard, the Buddha could only smile wryly, and then the truth of the pillars that appeared at the end of the line of sight as mentioned before began to be revealed. They were clearly five white fingers of different lengths... This is true and similar to that of a certain journey to the West. Remember it is a classic!

————Obviously, at this moment, the entire Mount Sumeru is held in the palm of the God of Science.

Magnificent, vast, unbelievable, unimaginable... Many descriptive words cannot describe the details of this scene. In the face of this infinitely magnificent power, everything is so small that it cannot be compared.

————As the saying goes, Nasumi is a mustard seed, and he puts the sun and the moon in the pot.

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"...Wait, what happened!"

As a bystander, Di Shitian, who had just rushed to Mount Sumeru not long ago, witnessed the terrifying scene of Mount Sumeru disappearing with his own eyes.

No one knew the shock in Di Shitian's heart at this moment.

But as we all know, everyone knows the history of Indra. He was originally a Hindu god, but earlier he worshiped Zoroastrianism.

In Sanskrit, Sakyamuni means "able, capable"; Diva means "heavenly man, god"; Consensus means "the one who can be the ruler of the gods in the heavens", that is, "Nengtian Emperor" or "Shitian Emperor", also known as Indra, Kaoshika, Sahava, Thousand Eyes, etc.When translating Sanskrit into Chinese, in order to conform to the Chinese word order, the original word order was reversed and translated as "Di Shitian".

According to various scriptures, in the "Veda" era, he was the god of war holding a vajra, riding a white elephant, and throwing thunder and lightning. After Buddhism was introduced to China, some temples made statues of young emperors, male and female; The portrait of a young female queen is accompanied by three maids.From the Vedas to the Buddhist era, he has embodied the godhead of Indra.

According to legend, after Emperor Shitian entered Buddhism, his image is usually in the shape of a celestial being, riding a white elephant, holding a three-cobalt pestle in his right hand, and placing his left hand on his hip. Wearing a necklace, holding a vajra, and riding a six-tusk white elephant. In mythology, it is said that Emperor Shitian lived on Mount Sumeru, surrounded by heaven and his family members.

Of course, this is also a myth. Everyone knows that Hakoniwa Teishaten is also the leader of the Heavenly Army of the Martial God Group, so he is not usually on Mount Sumeru.

Only occasionally, Di Shitian would return to Mount Sumeru, which is the Lingshan Mountain, to report on his duties, but Di Shitian never thought that he would see such an explosive event today.

"...Where did Mount Sumeru go?"

Theoretically, as a three-digit powerhouse with the same strength as Mei who entered Hakoniwa for the first time, Inshiten couldn't understand how Mount Meru just disappeared under his nose.

However, it is also understandable, because although it was not clearly stated before, Mount Sumeru was actually shrunk by Mei with scientific means, that is, a certain theory of Einstein's theory of relativity, so Emperor Shakra didn't notice anything, because Mei didn't use a backward thing like Lingo at all.

It has been said many times that Mei's method is science, after all, Mei is the god of science.

Just like the four great beasts of physics mentioned above, they can also be turned into power in Mei's hands.

Lorenz's butterfly theory, in the hands of Mei, can allow Mei to grasp whether the butterfly effect occurs or not.

Shakespeare's monkey theory, in the hands of Mei, can allow Mei to create infinite possibilities in the space-time light cone;

Einstein's theory of relativity allowed Mei to grasp the ultimate mystery of time and space, and also allowed Mei to directly shrink Mount Sumeru.

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The perspective returns to Mei's side.

By the way, at this moment, Mei was not unaware of Di Shitian's arrival.

It's just that Mei cares more about another existence than Di Shitian.

"...Almighty Lord, my Buddhist sect has lost this first round, so can we let go of Mount Sumeru? We don't want to cause trouble in the pure land of Buddhism."

The Buddha obviously felt something too, but Hakoniwa Buddha was not to the point where he couldn't afford to lose.

...It is where the original Mount Sumeru was located outside. Seeing the arrival of the World Dragon, Di Shitian went up to greet him.

That's right, at this moment, the world dragon mentioned before, another two-digit figure from Hakoniwa came.

I have to say that this time is just right. It seems that there is indeed some special connection between World Dragon and Buddha.

At this moment, a silver-white giant dragon appeared in the atmosphere of Little Garden.

Look carefully, the silver-white giant dragon is just a scale that is comparable to the size of a mountain, and this mountain is not an ordinary mountain, at least it is a mountain at the level of Mount Everest.

But at this moment, the silver-white giant dragon radiated dazzling light from top to bottom.

"...Wuhu! It's landed, and the cute stars collide!"

In the next second, there was a lovely voice.

I saw that the law of conservation of matter was completely ignored, and the silver-white dragon began to shrink rapidly.

That's mass, size, simultaneous change in being.

The light quickly collapsed.

In just a few short moments, the silver-white giant dragon that originally covered the sky and the sun disappeared without a trace.

It turned out that the light gradually turned into a human form.

"...Your Majesty."

Seeing this, Di Shitian also quickly walked towards the human form.

Returning to the world dragon, as the name suggests, the human form of the world dragon has long silver hair as bright as the sun.

Yes, if Kevin's long silver hair can make people think of moonlight, then this long silver hair can make people feel the sun.

In addition, the ordinary, simple and petite dragon horns are distributed on both sides of the world dragon's hair. Different from the age of the appearance, the people of the world dragon have a beautiful and neat appearance and a noble temperament.

The silky smooth skin and the immature limbs that are still developing do not affect the charm of the world dragon.

That's right, the human form transformed by the world dragon looks like a loli, and the world dragon seems to have suddenly turned into a world loli.

But so what, the preferences of the strong cannot be questioned by the weak.

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Rules have always been used to restrain the subordinates.

No matter where, the higher the status, the less constraints.

Like Di Shitian, he would not point fingers at the humanoid appearance of the World Dragon.

"It's not good, Your Majesty, Mount Sumeru seems to have disappeared suddenly!"

At this moment, Di Shitian just told World Dragon what happened before, and wanted to seek help from World Dragon.

However, at this time, a dramatic scene came.

"Mt. Sumeru, isn't it there?"

But at this moment, Shi Shiluo suddenly pointed at Di Shitian's back.

"what?"

And the meaning contained in the words made Di Shitian's eyes widen suddenly.

At this moment, Di Shitian turned his head suddenly, and found that Mount Sumeru was standing in place, as if it had never left.

But how is this possible?

Although he, Di Shitian, is tens of thousands of years old, he is still not old and foolish.

Taking a step back, even though the Flower Street on the lower floor has been frequented recently, Di Shitian didn't feel that he was dazzled.

"Looks like something interesting happened!"

At the same time, regardless of how much Di Shitian doubted life, Shi Shilong was keenly aware of something interesting happening.

Therefore, World Dragon Lolita set her sights on Mount Sumeru.

Just at this time, the second round of competition between Mei and Buddha began, and this time it was Mei's turn to pose the questions.

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Speaking of which, Mei is indeed very interested in the wisdom of the Buddha.

Although, it seems to have been confirmed before that Mei's hundreds of millions of wisdom are better than the false infinite wisdom of Hakoniwa Buddha.

But in any case, Mei also felt that the other party's wisdom had many shining points.

Because unlike Mei's wisdom, Hakoniwa Buddha's wisdom is an extraordinary wisdom that belongs to the philosophical universe.

Philosophy (φιλοσοφ?α) means "the pursuit of wisdom" according to its Greek etymology.

Just as the British philosopher Russell said: Philosophy is something between theology and science. Like theology, it includes human beings' thinking about things that are still unsure of scientific knowledge; it is like science. The appeal is to human reason and not to authority, whether traditional or revealed.

All definite knowledge (in Russell's view) belongs to science; all dogma which involves more than definite knowledge belongs to theology.Between theology and science there is a no man's land that is attacked by both sides, and this no man's land is philosophy.

Another example is Hegel’s view: philosophy is a special kind of thinking movement, and philosophy is the pursuit of the absolute. "Philosophy takes the Absolute as its object, it is a special way of thinking"

Einstein said of philosophy: If science is understood as the pursuit of knowledge in its most general and broadest form, then philosophy can obviously be considered the mother of all sciences.

[Although philosophy has fallen behind in modern times, it is not useless. 】

However, May also began to think about the history of the development of philosophy.

In general, metaphysical thinking is the essence of philosophical development.

In the primitive society, people did not understand various natural phenomena. Natural phenomena such as thunder and lightning and mountain torrents aroused people's exploration and understanding of nature and themselves. This was the early embryonic form of religion. It can be said that in this period period, philosophy explained the existence of religious forms.A world outlook is an overall understanding of the nature of the world, the fundamental law of development, and the fundamental relationship between human thinking and existence. Methodology is a theory about the methods by which people understand and transform the world.

Philosophy originated in the ancient slavery period when social productivity made great progress. At that time, the development of social economy promoted the great improvement of people's cognitive ability, and people began to think about theoretical issues such as the nature of the world. Early human philosophical thoughts appeared.

In ancient times, the objects of philosophical research were complex, ranging from astronomy to geography.All kinds of problems that can give people wisdom and make people smart are the research objects of philosophy.The objects of philosophical research in this period included the objects of specific science, and philosophy and science were integrated.

In the middle of the slave society, specific sciences such as mathematics, astronomy, and medicine became independent sciences and separated from philosophy.The research object of philosophy has been narrowed and concretized, and various specific philosophical disciplines have been formed within philosophy: ontology, epistemology and logic.

With the establishment of capitalism, modern empirical science emerged, and various specific sciences separated from philosophy one after another, and achieved rapid development. Philosophy shrank again, but in any case, until modern times, philosophy still has a place.

Chapter 410 Three of the Twilight Goddess Mary

In the modern history of mankind, seriously speaking, the so-called ideology is also a kind of philosophy.

"Modern western philosophy school" refers to various philosophical schools popular in the west after the emergence of Marxist philosophy, which is the continuation of modern western philosophy.

But May believes that philosophy can be divided into two basic schools of "materialism" and "idealism":

The so-called materialism: that is, it advocates that the origin of the world be attributed to matter, that matter is first and consciousness is second, and that consciousness is the product of matter. Specifically, it can be divided into ancient simple materialism, modern metaphysical materialism and dialectical materialism.This school of philosophy has always emphasized sensory cognition and rational reasoning and objective evidence.

And idealism: It is to attribute the origin of the world to the spirit, advocating the primary nature of consciousness and ideas (laws), and the secondary nature of matter, and matter is the product of consciousness.Idealism is very complicated and can be roughly divided into two categories: subjective idealism and objective idealism. Subjective idealism advocates the primacy of individual consciousness, while objective idealism advocates the primacy of object consciousness.

[The history of mankind is the world from idealism to materialism, from agnosticism to cognizance! 】

Here, May's idea is already obvious.

You know, Knowledge: It is the belief that the world can be recognized, that people can fully recognize the world with the help of sensory organs and their extensions (scientific instruments), and that the part that has not been recognized is only due to the underdevelopment of technology, and people can fully understand the world. Knowing the world is inevitable.

And agnosticism: on the contrary, people think that the world cannot be known or cannot be fully known. The inability to be fully known here does not mean "not yet known", but refers to some parts of the world or certain parts of the world. Humans will never be able to know the truth of these levels. "Conceptual world" is an indispensable concept when studying agnosticism.

——————— In general, May does not like agnosticism!

[Agnosticism can easily lead humans astray! 】

In other words, doesn’t this kind of thing often happen, for example, people in a certain era always feel that their era has reached the limit of a certain scientific field.

For example, in the era of Newton, after Newton's death, some people felt that classical physics had been exhausted.

But in fact, is this really the case?

Indeed, Newton was a great man!

But some of his theories have not been overturned in later generations.

There are many similar examples. In every era, there are always people who feel that their era has come to the end of a certain field.

"Unfortunately, I still prefer Nietzsche's superhuman philosophy!"

But the reality is that even the greatest existence will absorb the wisdom of others.

This is the case for Mei. Mei does not underestimate philosophy. Even when she was at Qianyu College a long time ago, Mei would read Nietzsche's philosophy in her spare time.

"Excellent wisdom is worth learning."

But at this moment, in Mei's view, Hakoniwa Buddha is wise.