People are collapsing, just under the moon, the god of science

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But at this moment, Mei's question for Hakoniwa Buddha is also to see the wisdom of Buddha.

"How can one reach the realm of eternal happiness for the enlightened?"

At that moment, Mei said so.

However, don't think that the questions May gave are too difficult. In fact, the questions May gave are actually the counterparts of Buddhist majors.

Because Mei's question involves the basic world view of Buddhism.

In other words, since human beings learned to think, they have never stopped being curious about the world. Among all religions, they have their own views on the world.

The concept of Buddhism is: the existence of all things is caused by the combination of causes and conditions, and the destruction of all things is also destroyed by the combination of conditions. , This is the basic view of Buddhism, also known as the view of dependent origination.

The objective world can be divided into phenomena and essence.The cause and effect of phenomena are not empty, which is called the conventional truth; the essence of the essence is empty, which is called the true truth.Therefore, there is an objective world based on the two truths of the secular and the ultimate.

Then in order to understand these two worlds, subjective thinking is also divided into convenience and wisdom.Use convenient or convenient wisdom to understand the dependent origin and cause and effect of all phenomena; use wisdom or ultimate wisdom to understand the nature of all things.Therefore, the Buddhist worldview is divided into the view of the common truth and the view of the true truth.The concept of true truth is the understanding of the nature of the objective world; the concept of conventional truth is the understanding of all phenomena in the objective world.This kind of convenient wisdom and ultimate wisdom is called "Tao".

After realizing the dependent origination of all phenomena and the emptiness of the essence, all appearances of self, person, sentient beings, and longevity, as well as their habits, internal troubles, and two obstacles of knowledge are eliminated, so enlightenment is obtained...

"Are you aware?"

Here, Hakoniwa Buddha obviously did not have any comments on the topic Mei gave himself.

Because a long time ago, Hakoniwa Buddha seriously thought about how to give enlightenment and liberation to the world.

For example, the Mahayana Buddhism of human history outside Hakoniwa is one of the attempts of the Buddha.

However, in the end, the Buddha of Hakoniwa still failed, and it was still a very tragic failure, especially after the time came to modern times, human desires continued to rise, and the world has been reduced to a sea of ​​suffering.

In the end, the Buddha of Hakoniwa looked back on the past and believed that all kinds of sufferings of human beings (such as troubles, struggles, etc.) mainly come from their own greed, anger, and ignorance, which are the so-called "three poisons".It is the root of all evil deeds of human body, speech, and mind.

Among them, greed is a kind of mental function that is not satisfied with the things that one likes, such as fame and property; An unreasonable mental effect.

And it is the expansion of these spiritual functions that makes human beings compete and hate each other endlessly, so that they never know where the real way to get rid of suffering is.

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I have to say that from here we can see the gap between Hakoniwa Buddha and a certain goddess of twilight from another world.

Yes, at this moment, for some reason, Mei remembered a certain world of God's Wrath. Although Mei had never been to that world, but thinking about it carefully, Mei was actually related to that world, because Mei not only created I have encountered the Mercury Snake in the main world, and I know a certain version of Shatiao Aige who uses the power system of God's Wrath, so Mei naturally pays more attention to the world of God's Wrath.

In other words, it is also the desire to save the world, and the reincarnation of the Twilight Goddess in the world view of God's Wrath is really powerful.

"Then, Lord Buddha, let me tell a story."

Of course, as the savior who also saved the Honkai Multiverse, Mei also knows that the path of the Twilight Goddess is also flawed, but Mei doesn't mind telling the story of the Twilight Goddess to Hakoniwa Buddha for his reference.

Let us tell the story of a certain evening goddess!

In other words, in the world view of God's Wrath, Mary was born in 1793.

According to legend, Mary is the girl protected by the guillotine. She was born with the curse of beheading the heads of those who touched her, so all those who approached her died.This kind of her is also hated, tabooed, and feared by people, so she grows up without contact with anyone.

Until one day when she was 17 years old, she was finally sent to the guillotine, and ended her life as a human on the guillotine where she was born.There is no death, no fear, because in her life, from birth to now, beheading is just a daily routine for her, whether it is beheaded by others or herself, it does not make any difference.After the girl's death, the girl's human life ends, but it doesn't make any sense. ——When a girl dies as a human being, she also begins a new life as a 'god'.

It is said that although Mary's soul has achieved outflow from the beginning, it is amazing that because she is born to seek Tao, she cannot use 【座】.Therefore, in order to make her the goddess of the new world to replace her, Quicksilver began to plan to transform her into a bully.

And the story of the girl Mary transforming into domineering and becoming the goddess of the new world is one of the important contents in diesirae.

That was also the legendary fifth day, the birth of reincarnation.

"Reincarnation?"

Here, hearing Mei's words, Hakoniwa Buddha was indeed a little moved.

Because of reincarnation, which is at the heart of Buddhism.

At least, in Hakoniwa, even the simulated star creation map of Hakoniwa Buddhism, which I mentioned a little earlier, relies on the principle of reincarnation.

The so-called simulated star map (another_cosmology) - "Three Thousand Worlds".

It is the supreme mystery of the gods formed by Hakoniwa Buddhism with the "reincarnation" cosmology and the "one flower, one world" system.

Theoretically, this simulated star creation map can incorporate all creatures into the "Three Thousand Worlds" except for the Protoss who has no concept of "reincarnation".

Those who are sealed will reincarnate in the three thousand worlds and experience the suffering of the six realms.

The endless cycle of reincarnation is enough to destroy and refine anyone's mind - this has even led to the appearance of a famous and vicious demon king in Hakoniwa who converted to Buddhism because of the simulated star creation map "Three Thousand Worlds" of Buddhism.

"If the twilight goddess mentioned by the benefactor exists, then if the other party comes to Little Garden, I am willing to offer the position of the Lord of Buddhism."

But the Buddha in Hakoba knew that he was still far behind the goddess of twilight in Mei's story.

Because at this time, Mei has already talked about the true meaning of Goddess of Twilight in the world view of God's Wrath.

Of course, by the way, Mei also told Hakoniwa Buddha about the world view of God's Wrath, that is, what a domineering god is.

Although in fact, the current Mei is no worse than some domineering god, but sure enough, in order for Hakoniwa Buddha to understand the reincarnation of the Twilight Goddess, he still needs to let the other party understand what a domineering god is.

[This kind of existence, could it be the single digit in the legend! ? 】

And I have to say that the world view of God's Wrath, and even the meaning of the domineering god, has brought quite a shock to Hakoniwa Buddha.

Although Hakoniwa Buddha did not know the truth or falsehood of Mei's words, this did not prevent the Buddha from understanding the great mercy of the Twilight Goddess in Mei's story.

The so-called fifth day, reincarnation: it is actually the principle owned by Mary, the Goddess of Twilight in the world view of God's Wrath.

Its desire is to "embrace everything, embrace everything, love everything".

Possesses the most specific directionality in the history of "Zuo", and other outflows are more or less arrogant and conceited with "obey me", aggressiveness of ordering others to obey, but Mary's wish is "when others are happy" I will feel happy sometimes", in the world built with this wish, all good and evil deeds are affirmed, and the freedom of those who pursue happiness is respected. It will definitely make you happy".

In addition, under the tolerance of Mary's reasoning, the "overbearing gods" who were destined to kill each other to determine the outcome and cannot coexist in the world can also stand side by side as partners. ", "Golden Beast", and "Eternal Moment" are three gods. Even if an evil god is born, the three "overbearing gods" can be wiped out together. It can be called an unprecedented perfect structure. In "God", one of the four male protagonists, Madoro Yako, also praised the "Goddess of Twilight" as "supreme brilliance" and "compared to her, other gods are evil gods".

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But after all, the Buddha in Hakoniwa World is the source of Buddha in a multiverse view.

"However, the fatal wound of the principle of "reincarnation" lies in the attitude of being tolerant of both good and evil."

Hakoniwa Buddha has a keen insight into the flaws of reincarnation, and of course, this may be what Mei wants to see.

Because Mei wants to understand the wisdom of Hakoniwa Buddha by observing how the Buddha will use different means to awaken the world.

In fact, Mei was not disappointed.

"There are seven sufferings in life, birth, old age, sickness, death, resentment and hatred, separation of love, nothing you can ask for!"

At that moment, with the huge Buddha's light illuminating the entire Mount Sumeru, Mei also saw what the Buddha wanted to show.

Of course, in the eyes of outsiders, it is not very understandable.

"Could it be that Mount Sumeru is abnormal again?"

Don't forget, at this moment, there happened to be two people near Mount Sumeru. Among them, Di Shitian saw the powerful spiritual aura erupting from Mount Sumeru again, and the first thing he doubted was whether what happened just now would happen again.

On the contrary, Shi Shiluo seemed to have discovered something.

"Wow, is the great monk playing the gift game with someone? Xiao Ju wants to play too!"

At this moment, the silver-haired loli flew directly towards Mount Sumeru.

I don't know how to evaluate this scene!

It is better to say that the World Dragon has self-awareness or not self-awareness!

If World Dragon is self-conscious, then the usual lolita child personality does not seem fake.

But to say that the world dragon is not conscious is even more ridiculous. Judging by the current behavior of the world dragon, it is clear that the silver-haired loli is still very conscious of her own power.

Indeed, generally speaking, no one in Hakoniwa can threaten the plenipotentiary domain (double digits).

But now, the situation on Mount Sumeru was clearly abnormal!

Chapter 410 Four Eternal Tribulation Reincarnation and Return

However, in an instant, the original grand scene of Mount Sumeru suddenly changed in front of Mei.

You should know what a moment is. According to the Buddhist scriptures, a moment is full of birth, residence, change, and death. That is to say, all phenomena in the universe are born and died in a moment.

Because that is already the concept of the smallest interval between time quantum.

In other words, probably only Mei could clearly feel what the Buddha did just now.

"How to reach the other shore, only eternal reincarnation!"

In other words, at this moment, Hakoniwa Buddha's declaration is even more deafening.

Yep, just as you might imagine.

When Buddha Hakoniwa listened to Mei's story about the Twilight Goddess, he realized that it was not the reincarnation of the goddess, but something more similar to the mercury snake.

Although this kind of reasoning is only an infinitely degraded version of the real Mercury Snake theory, after all, the gap between Hakoniwa Buddha and Mercury Snake is too great, and the worldviews of the two are also different. The Mercury Snake obviously has a Christian color, while Hakoniwa Buddha You can't take the lead in betraying Buddhism!

But even so, at this moment, Buddha Hakoniwa faintly touched the threshold of single digits.

The evidence is the Buddhist cosmology that the Buddha presents to Mei today.

"It's only in such a short period of time that a perfect world of six realms has been created."

Even Mei was observing the world created by Hakoniwa Buddha in just one thought.

Speaking of the six realms of the Buddhist worldview, it has always referred to the six realms of sentient life and reincarnation in it, namely: [-]. the realm of heaven, [-]. the realm of Asura, [-]. the realm of humanity, [-]. the realm of animals, [-]. the realm of hungry ghosts, [-]. hell way.It is divided into good and evil.

According to Buddhist scriptures, the upper three of the six paths are the three good paths, because their karma (good and evil karma, that is, cause and effect) is better;

In addition, the lower three realms are the three evil realms, because their karma is more miserable.All sentient beings in the stage of birth and death are reincarnated in this six realms.The so-called reincarnation: It refers to life and death, coming and going, like a roundabout of a wheel, going round and round in the six realms, with no time to come out, so it is called six realms of reincarnation.All living beings in the world are in samsara, but in the Buddhist world view, only Buddhas, Bodhisattvas, and Arhats can jump out of the three realms and transcend samsara.

"So, how do you want the world to wake up?"

So, don't look at the Six Realms world in front of you, which was created by Hakoniwa Buddha in one thought, but it is really not small.

At least, only one path here is half the size of the Milky Way, and there are billions of trillions of creatures in each path.

At this moment, Mei understands that next, Hakoniwa Buddha will demonstrate how he can make the world awaken in this created world of six realms!

Frankly speaking, it's not easy. Don't think that the world of six realms was created by Hakoniwa Buddha, but with Mei watching, even if Buddha wants to cheat, he can't do it.

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At the same time, World Dragon also broke into the six realms created by Hakoniwa Buddha.

Don't ask how the world dragon did it, you must know that the six worlds created by Hakoniwa Buddha actually stand on the top of Hakoniwa Mount Sumeru, and when the world dragon chases after the breath of the eruption of the spiritual power, it will naturally not fail to see .

"Wow, where is this?"

In other words, at this moment, World Dragon suddenly came to a place similar to a palace.

It turns out that this place is not anywhere else, but the Kapilavastu state in ancient India before the Buddha became a monk according to legend from the outside world.

According to legend, in the 7th century BC, there was a small country between the foothills of the Himalayas and the Ganges River, and the king was called King Jingfan.

One day, King Jingfan, who was in the palace, received the good news from the queen's house that the queen gave birth to a prince for him.This prince is Sakyamuni, the founder of Buddhism.

However, Shakyamuni's mother died on the seventh day after giving birth to him, so he was raised by his aunt.

Sakyamuni was very smart since he was a child, he could learn everything as soon as he was young, and he was willing to ask why for everything, and he had to come up with the answer.

As an old son, King Jingfan liked the little prince very much, and hoped that one day the little prince would become a king who would unify the world.

But the old king was always worried about the little prince, because he was always willing to think about things that seemed ridiculous to the old king.For example, he asked, the same people, why some people are Brahmins, while others are Sudras?Moreover, the descendants of Brahmans are all Brahmins, and the descendants of Sudras will always be Sudras. Why?

The old king couldn't answer, so he had to say that it was arranged by God, but Siddhartha said that he didn't believe it, and said that he wanted to find a way to make everyone equal.

"Father, I have a premonition that a distinguished guest is coming, please ask the palace attendants to welcome you!"

No, Siddhartha gave King Jingfan another surprise today.

But King Jingfan also knew that his son was not simple, so he obeyed Siddhartha's instructions.

"Dear guest, our prince would like to see you."

However, when the palace guards saw a certain silver-haired loli, they realized why their prince called him a distinguished guest.

Because, just looking at the air exuded from the other party's thick and noble golden robe woven with phantom beast fur, it can be said that it fully shows the identity of the wearer.

However, the world dragon seems to have no self-awareness as Hakoniwa's full power domain, and he directly agrees to the invitation of Miss World Dragon after thinking too much about it.

Because Shijieluo had a premonition that something interesting would happen next, and it was true. It is said that Siddhartha, the prince of the ancient Indian state of Kapilavatthu, was obviously the incarnation of Hakoniwa Buddha to receive the world dragon.