People are collapsing, just under the moon, the god of science

As for the body of Hakoniwa Buddha, it is still at the top of the Six Realms.

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The six worlds, the Pure Land of Ultimate Bliss, and Lingshan.

At this moment, without knowing when, Hakoniwa Buddha's body no longer emits golden light.

His figure is no longer tall!

His figure is in rags!

His body is full of scars!

His body is as thin as a stick!

The current Hakoniwa Buddha seems to have turned into an ordinary ascetic monk.

But Mei understood that the Hakoniwa Buddha in front of her was stronger than before.

"If I hear it, all life is suffering."

Yes, Mei could feel that the Hakoniwa Buddha in front of her was dying.

But Mei also saw the enlightenment and wisdom of Hakoniwa Buddha.

As the saying goes, all gods are greedy for life, and only the Buddhist worldview is the ultimate pursuit of extinction.

At this moment, Hakoniwa Buddha is just demonstrating the means to enlighten the world at the price of his own extinction. Generally speaking, from then on, Hakoniwa Buddha will naturally lose his vitality.

But considering that the Hakoniwa Buddha mentioned earlier has already comprehended the infinitely degraded version of the world view of God's Wrath and the Mercury Snake Principle through Mei's narration, then this seems to be nothing.

What is the Mercury Serpent.

As the saying goes, at the moment of life and death, witness the end of the unknown!

This is the "principle" possessed by the monster "Mercury Snake" who flew from another universe & time axis in the world view of God's Wrath.

As the name suggests, this principle "never admit it unless you get the ending (death) you agree with" is the cheating ability to rewind the time of the world you have mastered infinitely.

Theoretically, as long as he still exists on the "seat", whether it is a moment of life or death, as long as the thought of "I don't recognize this ending" flows out, he can go back in time infinitely.

And unlike God’s Wrath World’s past three masters, the true self, the shameless, and the star, who were confined to a single time & single universe, Mercury destroyed and reconstructed the structure and function of the “seat” so that it could dominate multiple times & multiple universes, Therefore, its outflow encompasses the general army of infinite parallel universes, and it is the "ancestor of Zhongxing" who dominates the fourth sky far above the past three or more.

The only problem is that under the principle of mercury, after death, people return to the mother's womb and repeat their unique life forever. For those who are happy in life, it is certainly perfect, but for those who are unhappy, it is tantamount to endless kalpas Therefore, this principle also has the aliases of "prison" and "asylum".

This is a disadvantage,

But fortunately, as I said before, Hakoniwa Buddha is only referring to the power of the mercury snake. After all, Hakoniwa Buddha has never been to the world of wrath of God. The power of the seat master is the devil.

Well, if I have to say it, the Lord Buddha who was the Lord Buddha three days before Pure God's Wrath can probably be copied, but after that it's just a dream!

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Here is a good place to talk about God's Wrath, or the background of God's Vientiane.

It turns out that in the world view of God's Wrath, the existence of being a god, or the world and its laws ruled by it, is called the seat of God.

The so-called God is everything itself, and it can also be said to be the life form called the universe.

Therefore, the stars, nature, and the people living in them are all just a part of God.

Just like a person's cells all have the same genetic factor, depending on the temperament and attributes of the person called a god, in principle, it is impossible for there to be plural gods who are tyrants.

Whenever a new god is born, there will be a fight against each other for supremacy.

The winner will create the universe according to his ideal.

This is a brief introduction to the world of God Throne. Seven generations of gods and laws have been confirmed since God Throne.

Theoretically, the strongest person will become a god and reshape the universe with his own ideals. This is the world of God Throne.Therefore, whenever the gods change from generation to generation, the laws of the world will also change, and there are also times that have reached the extreme of desolation.

But in fact, don't look at the subsequent Lords of the Seat in the Day of Wrath are so strong that they seem to be set by mouth.

But in essence, the world view of God's Wrath is still at the level of a single universe from the first day to the third day.

That's right, it's on the same level as Hakoniwa's two-digit number, the Majin Demon God.

It was only from the fourth day of God's Wrath that the power of the seat lord began to rise crazily.

Like the overbearing god in the later stage, that power is simply the ultimate sublimated version of the only god in the game life holding a star cup, and what's even more powerful is that the overbearing god relies on his own strength to achieve this.

Therefore, in theory, because of the level of power and the different worldview, there is still a big gap between Hakoniwa Buddha's eternal reincarnation and the mercury snake's eternal return.

Just like the underworld who pay attention to resources, cultivating immortals is cultivating immortals.

The classical cultivating immortals, which emphasizes the merits of cause and effect, is also cultivating immortals.

Even, the mysterious Cthulhu cultivator is also a cultivator, but can the above three be the same!Absolutely different!

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But it cannot be said that Hakoniwa Buddha's eternal reincarnation has no merits.

What is eternal reincarnation, as the name suggests, this kind of reincarnation is the reincarnation imposed on all living beings by the Buddha.

Theoretically, this cycle of reincarnation will not stop as long as sentient beings are not enlightened.

It's the complete opposite of the Mercury Snake. If we say that the Mercury Snake's eternal return is a large-scale file reading centered on the individual.

Then, the eternal reincarnation understood by Hakoniwa Buddha is a small-scale group reading file at the expense of himself (it is not small in fact, but it is very small compared with the mercury snake. In fact, it is faint now. The eternal reincarnation performed by Hakoniwa Buddha who has reached the single-digit threshold can easily cover several universes).

"...What's going on here? Are you there, Your Majesty the World Dragon?"

However, having said that, just as Hakoniwa Buddha was showing Mei his wisdom and awareness, an unexpected guest suddenly came to the Pure Land of Ultimate Bliss in the Six Realms.

It turned out that Di Shitian, who followed the world dragon to Mount Sumeru, also entered the world of six realms at this time.

However, unlike the World Dragon, it is clear that Hakoniwa Buddha did not specially create an incarnation to receive Di Shitian, so Di Shitian did not fall into the world or other six realms, but directly fell into the pure land of bliss in the world of the six realms.

At this moment, looking at the Buddha's light in front of him and the sound of Zen in his ears, Di Shitian's vision blurred, and a majestic mountain that could not be seen to the top appeared in front of him.

For a moment, Di Shitian thought he was teleported to the foot of Mount Sumeru again.

However, Di Shitian soon realized something was wrong, because the Mount Sumeru in front of him was too quiet at the moment.

Also, can you not be quiet? After all, in this six worlds just created by Hakoniwa Buddha, the Pure Land of Ultimate Bliss is only the Buddha himself and Mei, the God of Science.

It's not that Hakoniwa Buddha couldn't evolve other Lingshan Buddhas and Arhat Bodhisattvas, but it's really unnecessary.

"...Eternal reincarnation?"

Even Mei didn't care about the sudden arrival of Indra, but cared more about the wisdom revealed by Hakoniwa Buddha.

However, having said that, the world dragon is not stupid, how could you, Hakoniwa Buddha, not feel such a big movement.

At this moment, the human world, ancient India, Kapilavastu.

The ancient royal palace is resplendent and resplendent. Even sitting on the back of a white elephant, it is difficult to see how huge this palace is.

Yes, although Kapilavastu is only a small country in the official history of mankind, it is clear that Kapilavatthu has been strengthened in this Six Realm World expanded by Hakoniwa Buddha using ancient India as a template. .

"...Hey, great monk, what are you doing?"

But now, in the palace, Shijieluo is having a conversation with Siddhartha in front of her.

Chapter 410 The Fifth Competition Question

Foreword, Siddhartha Gautama.

According to legend, Gautama Siddhartha had three awakenings before becoming Buddha.

"...This doesn't seem to be your body, great monk! What gift game are you secretly playing?"

Entering the text, it is said that sensing the powerful aura erupting from the Pure Land of Ultimate Bliss in the six worlds, World Dragon can't help but look at the young man in front of him curiously.

As World Dragon said, the youth is very young and looks less than 20 years old.

This is obviously not the body of Hakoniwa Buddha.

You know, Gautama's first awakening: it was because the youth realized that knowledge can be transmitted, wisdom cannot be transmitted, it can only be experienced.

... Throughout the life of Gautama Siddhartha, this sentence is best practiced.In his youth, he was gifted and intelligent, with a gentle temperament.As a Brahmin and as a prince, everyone loved him.

In response to that sentence, some people were born in Rome, and Gautama Siddhartha was like this. He was obsessed with academics since he was a child, and he aspired to seek Tao early on.However, he found that a Brahmin aristocratic education could not lead him to "eternal happiness and peace".

At times, he felt that the Kingdom of Heaven was close at hand, but not fully within reach.His ultimate thirst has never been quenched.Of all the sages and sages who have taught him, not one has ever fully reached heaven and quenched his eternal thirst.

So, at the age of 29, he decided to leave the palace and become an ascetic.

As for the second awakening of the youth, it was due to the fruitlessness of asceticism.

It is said that after Gautama abandoned his royal life and became a monk to practice, he began to learn meditation from the pioneers of "Summarization" Alara Kalama and Udakalama near the city of Magadha.Afterwards, he practiced asceticism alone in the trees near the Nilian Chan River for 6 years.

However, Gautama later believed that asceticism was not the way to achieve liberation, so he went to Gaya (Bodh Gaya) to sit under the Pippala tree and meditate on the four truths and the principles of twelve causes and conditions.

Finally, in the third awakening, Gautama Siddhartha was finally enlightened under the Bodhi tree.

It can be said that looking at the second half of the youth's life, it is undoubtedly brilliant, but before becoming a Buddha, Gautama Siddhartha should still be a human being.

"...a four-digit spiritual power."

Here, the world dragon perceives the spiritual level of Gautama Siddhartha in front of him. It is true that human beings in the Hakoniwa worldview cannot exceed four digits.

But what is surprising is that Gautama Siddhartha, the human body of Hakoniwa Buddha, who is only in the four digits, is extremely calm in the face of the gaze of the world dragon.

Even, the young man still has the energy to tell the world dragon the ins and outs of the wisdom between the main body and the Mei agreement.

After all, Gautama, even in his youth, was still very stable, unlike Shijieluo who had a detached personality.

At this moment, Gotama still remembered the question asked by the world dragon at the beginning.

"This is so much fun."

But having said that, after hearing the agreement between Hakoniwa Buddha and God of Science, World Dragon couldn't help but become more interested.

However, at the beginning, Hakoniwa Buddha used his incarnation to receive world dragons in Kapilavatthu, an ancient Indian state in the human world, which actually showed the Buddha's attitude.

Obviously, Hakoniwa Buddha didn't want World Dragon to participate in the next thing, because Hakoniwa Buddha didn't know Mei's attitude towards World Dragon.

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Unfortunately, Hakoniwa Buddha's thoughts were in vain.

People in the world want to watch the excitement, and it really can't be persuaded by an incarnation of Buddha Hakoniwa.

In addition, at this time, the main body of Hakoniwa Buddha has also reached a critical moment.

But he said that at that moment, the entire world of the six realms was shaking.

"When I became a Buddha, all the worlds in the ten directions. All sentient beings. Let me be born in my place. All of them have purple-milled true gold bodies."

It turns out that at this moment, the power exerted by Hakoniwa Buddha has completed the final coverage of the six worlds.

Just like that sentence, forcibly dyeing the pure white paper world with your own color with your will——in the metaphysical realm, this is effusion.

Although Hakoniwa Buddha has never been to the World of God's Wrath, it is clear that Hakoniwa Buddha now has the Shamisami of the Lord of the World View Seat.

At this moment, the unprecedented great ambition has wrapped the six worlds.

What's even more rare is that this great wish carries an indelible aura.

After all, the most difficult thing after making a big wish is how to keep the mentality at that time forever.

This is difficult because people's ideas are changing all the time.

The desire of the poor is very simple at first, he hopes to become rich, but when he becomes rich, he wants more wealth, a higher status, and a better life; even if you are a king, with the supreme status, endless The wealth of the emperor is still unable to satisfy his desires. Immortality and eternal life are the dreams of countless emperors.

It's like an abyss that can never be satisfied.

Here is a Buddhist allusion. It is said that there was an ascetic ascetic who was going to leave his village and live in seclusion in the uninhabited mountains. He only took a piece of cloth as his clothes and went to live in the mountains alone.Later, he thought that when he was going to wash his clothes, he needed another piece of cloth to replace, so he went down the mountain to the village and begged for a piece of cloth from the villagers for clothes. The villagers knew that he was a devout monk, so they never Consider giving him a piece of cloth as a change of clothes.

However, when the ascetic returned to the mountains, he found that there was a mouse in the hut where he lived, and it would often come to bite his ready-to-wash clothes when he was concentrating on meditation.He had vowed to abide by the precept of not killing for life long ago, so he was unwilling to hurt the mouse, but he couldn't drive the mouse away, so he went back to the village and asked the villagers for a cat to raise.

However, after living in the mountains for a while, he found that he had to spend a lot of time tending to the cow every day, so he went back to the village, he looked for an unfortunate tramp, so he took the homeless The tramp went to live in the mountains and helped him take care of the cows.

This story continues to evolve like this, and many people may have guessed the subsequent development, but they say that in the end, maybe half a year later, the entire village moved to the mountain.

I have to say, this is very real!

In addition to desire, human emotions are sometimes generous, sometimes passionate, sometimes calm, and sometimes decisive, all of which are even more impermanent.