After countless years of struggle, my disciple turned the prehistoric world into a top world

Chapter 334

The volume of the reception is neither high nor low, and the speed of speech is neither fast nor slow.

But the most able to impress people.

Demonstrate the spirit of the Buddha.

Maitreya's complexion was very bad, and he wanted to make a move, but was pulled down by the Medicine Buddha.

He looked at Maitreya and said: "You have practiced Buddhism for so many years, and you are quite famous in Lingshan. Now that you have been disturbed by a rebellious Buddha, don't you think it is not enough to be ashamed?"

It was said that Maitreya was struck by lightning.

I'm afraid it will become a shame for his life! ! !

For those who practice Buddhism, it is different from those who practice Taoism.

There seem to be three stages in cultivating Buddhism.

One is the need to clearly establish the Buddha's heart.

Second, you need to experience the calamity of the demons.

The third is to cut off the seven emotions.

The mind of the Buddha is very simple. Everyone who cultivates the Tao must understand the mind of the Buddha.

With your own goals, there will be room for struggle.

As for the so-called heart demon, it is the heart demon calamity transformed by the demon ancestor.

In a person's life, there are too many things that cannot be let go and that cannot be let go.

At this time, the inner demon will take advantage of the emptiness.

From the many things that can't be let go, choose the thing that you can't let go of to amplify your desire.

What Buddhist practitioners need to do is to practice enlightenment in the calamity of mind demons.

If you understand it, you will have a firm Buddha's heart, and you will succeed in cultivating the Buddha's way.

If you don't understand it, the demons in your heart will hurt yourself, and you will easily fall into the way of demons.

So Buddhas and demons coexist.

As for cutting the seven emotions, it cuts off many emotions in the world, and the Tao is pure.

"Zen Dou?"

When the words of Jieyin broke out, Jizo was excited.

Over the years, he has been comprehending the Buddhist scriptures and understanding the Buddhist principles spoken by the teacher.

Regarding Lun Dao, explaining what he has realized may bring him a kind of enlightenment.

What is Zen Dou?

It means that the two parties debate on the theory of Buddhism to compete who has a deeper understanding of Buddhism and whose principles are more in line with the Buddha's philosophy.

Don't underestimate the Zen fight of Buddhism. If the other party really completes the "one-word Zen machine" during the debate, then maybe your Buddha's heart will really be shaken.

At that time, it will cause the Buddha's heart to shake, or even collapse.

Injuries, retreats in cultivation, decline in realm are common things...

Originally, with the strength of Jieyin, he could easily kill Jizo with just a wave of his hand.

It's as easy as crushing him to death as crushing an ant, so where is the need for Zen fighting?

But for such a disciple, he did not hesitate to condescend.

Not only to make Dizang turn back, but also to be vigilant against the entire Buddhism.

He wanted to let the world see what it was like to lead him.

Jieyin didn't speak, but asked Jizo to speak.

As for Dizang, he didn't hesitate.

"Dare to ask the teacher whether there is so-called fairness and justice in the way of spreading faith?"

"We absorb the vows of all living beings and obtain their beliefs. We must do some practical things. Otherwise, how can we call it fair."

"And I traveled to the future without seeing the slightest fairness."

Dizang's question is called "Ming Yi" in Chan Dou.

It means the theme of Chan Dou.

His question was raised, and the teacher had a Zen fight with the theme of "fairness".

There is a kind of irony in this meaning.

Satire Buddha, satirize Western religion.

It's not just the Buddhas present, but even the words that were quoted, all of them looked a little dark.

Those who can be the first to "clarify meaning" must bring up topics that they are good at, so they will take advantage of it.

This is why Jieyin gives priority to Ksitigarbha, because he is the Buddha, the ancestor of all Buddhas.

The Buddhadharma in the world is all taught by him, so how could he not understand anything?

And Ji Zang picked up such a big deal, and still made fun of it?

Isn't this play?

Therefore, many people are very upset to see Ksitigarbha.

I can't wait to rush up, and rub him against the soles of his feet.

Isn't this shameless?

But in the case of Jieyin, as a Buddha and a sage, he can naturally maintain his emotions.

"Treat all people and things impartially, fairly and equally, this is fairness, this is justice."

"Buddha saves all living beings, and treats all living beings like this."

It's okay not to say, but after saying this, the Buddhas in the audience began to tremble one after another.

A touch of spiritual touch, just like that.

A saint is worthy of being a saint, and a Buddha is worthy of being a Buddha. A few simple words can tell everything.

perfect.

Very playful.

Buddha is fair and just, so naturally there is so-called justice.

Opening your mouth to answer the meaning, this is the most fierce way in Chan Dou.

The two sides will stick to their own words and use their own understanding of Buddhism to engage in a Zen battle.

Once the opponent is defeated, it is tantamount to completely overturning the opponent's understanding of Buddhism.

In this way, the Buddha's heart will inevitably be shaken, and the injury will never be light.

See if it is the Buddha who changed the Tibetans, or the Tibetans changed the Buddha.

As for the question of guidance, Dizang naturally has his own understanding.

He clasped his hands together and shook his head, as if he didn't quite agree with Jie Yin's words.

"Teacher, you are impartial. Treating all people and things fairly and equally is fair. There is a so-called fairness. But I don't agree."

"I think, I'm not fair!!!"

Rumble!

In the case of Dizang, he still lowered his head slightly before, but now he is holding his head high, looking straight at the reception.

At this time, they are not like masters and apprentices, but more like two evenly matched opponents.

Many people were shocked by it.

The look in Jizo's eyes gradually changed, with disdain, anger, and admiration...

To be able to stand firm in one's mind and express one's point of view in front of the Buddha.

Although this Ksitigarbha is a traitor and an anti-Buddhist, it has to be said that he is very courageous enough to be called.

On the high platform, Jie Yin, who was exuding Buddha's light all over his body, frowned.

"The poor monk said that everyone has Buddha nature, and everything can become a Buddha. In the eyes of the poor monk, all living beings and all things are equal. How can there be such an injustice?"

Everyone has Buddha nature, and everything can become a Buddha?

equality?

fair?

justice?

Dizang's expression was very cold.

There are some things that he has seen with his own eyes.

He talks to another self in the future.

In the future, he will see the suffering of all beings.

In the future, he will be able to see ten thousand Buddhas sitting in a high hall.

Is Buddha really fair?

Dizang still shook his head in the face of Jieyin's eyes and Wanfo's questioning.

"I don't agree with what the teacher said...".

Chapter 335

A real battle is about to begin.

Many Buddhas are looking forward to receiving and guiding the Buddha to slap the face against Buddha Ksitigarbha.

As for winning?

Are you kidding me, a little Bodhisattva fights with the Buddha, and there is still a chance to win?

There are quite a few people watching, and Lingshan is also touched.

quiet!

Deathly silence!

Everyone is waiting for Jizo's rebuttal.

How would he justify it?

Ksitigarbha looked around, and then raised his voice slightly and said, "What you said before is fair and just, so why divide the Buddha into monks, arhats, Buddhas, Bodhisattvas, true Buddhas, and Buddhas... ~"

"The division of these realms completely divides humans and Buddhas into different realms. Is this the so-called fairness?"

"In my opinion, maybe everyone is a Buddha, and everyone is a Buddha."

Rumble!

If you don't speak, it's all right, and if you speak, it will explode.

There was thunder on the flat ground.

This is the skill of Ksitigarbha.

The Buddha present, many people heard these words, they were directly surrounded.

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