After countless years of struggle, my disciple turned the prehistoric world into a top world

One by one gasped for air, not knowing what to say.

Yes!

If it is fair and just, why should there be a so-called realm.

And what Jizo said at the end.

Everyone is a Buddha, and everyone is a Buddha!

This sentence has to be said to be very shocking.

If all living beings are Buddhas, is that the true salvation of all living beings?

After all, in many people's hearts, there is the same goal.

Not only the Buddhas, but also they are the same, that is to save all living beings.

It's just that to this day, that sentence seems to have become his own flaunt, and has not really been realized.

"This... this..., everyone becomes a Buddha, and everyone is a Buddha?"

"Yeah, why does my Buddhist sect have realm divisions?!"

"Nifo Ksitigarbha, you are simply talking nonsense."

It is a fact that Buddhist practitioners have different realms.

If you admit that this is fair, it is tantamount to denying your own idea that it is fair to treat all people and things equally.

If it's unfair, it's questioning yourself.

After that debate, the Buddha lost.

For some reason, many Buddhas panicked.

At this time, many people looked at Jieyin, but found that his face did not change at all, but indifferent.

This kind of receiving and guiding made many Buddhas feel a little bit at ease.

Jieyin looked at Dizang, and said with a firm face: "Dizang, you are wrong, very wrong."

"The reason why the poor monk divides into different realms is not only unfair, but also a proof of fairness!"

Jizo frowned, looking at Jieying with happiness in his eyes.

"Dare to ask the teacher, what do you mean by this?"

"I have divided sentient beings and Buddhas into different realms. Can I divide the Buddhadharma passed down into different realms?"

It has to be said that the rhetorical question of the Buddha is very effective.

Everyone in the next seat was shocked.

Jieyin did not hesitate, and began to explain: "The Dharma taught by the Buddha to everyone is the same. This is the equality of the Buddha. However, everyone's understanding of the Dharma is different. This is the limitation of human beings."

"I separate the realms for humans and Buddhas, so that both people and Buddhas understand that there is still room for improvement, and they cannot rest on their laurels. This is precisely the embodiment of fairness."

"If the Buddha is unfair, he will not tell all living beings that they have a higher realm to pursue. In this way, the Buddha will always be the one with the highest realm. If the Buddha does not do this, it is not only fair, but also selfless .”

"The Buddha's division of realms is a kind reminder. But in your heart, you regard realms as a distinction between grades, grades, and grades. This proves that the Buddha is fair."

"All along, you have been on the wrong path, and your cognition is also wrong, and you haven't turned back!"

The words of receiving and guiding are extremely loud, as if they want to wake up Ksitigarbha.

I don't want him to sink into the sea of ​​misery again.

Many of the Buddhas present were intoxicated.

It is so, it is so...

Whether the Buddha is a Buddha is different from them.

The Buddhas present in the Buddha Hall felt the Sanskrit sound playing in their ears.

It's as if essentially sublimating them.

Looking at Dizang again, under the coercion of receiving the saint's breath, the whole person seemed to have been hit hard, and kept retreating.

· · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · ·??????

In the end, even if he stabilized his figure, he was still a little unstable.

This is the difference between a Buddha and a Bodhisattva.

Seeing this scene, many people felt relieved.

This thief must have been targeted.

As for Dizang, facing Ten Thousand Buddhas, facing Jieying, took a deep breath.

Although his face was pale and he was seriously injured, he didn't intend to give up like this.

Opportunities like this are few and far between.

Today, he needs to make his reasoning clear.

"Bullshit doesn't make sense, really shit doesn't make sense."

"If fairness really exists, then why are people poor? Are there differences in height? Are there differences between men and women?"

... .... ...

"Some people are born rich and noble, even if they don't work hard in their limbs and don't distinguish between five grains, they can still be rich and honored for a lifetime."

"Some people are born poor, and even though they work hard, they still live in poverty."

"What kind of fairness is this?"

The cause of the previous life, the fruit of the present life.

Wealth and glory in this life must be due to the good deeds and merits accumulated in the previous life.

If you are poor in this life, you must have created bad karma in the previous life, so you have to go through hardships in this life to pay back.

This question, this question, has to be said to be very reasonable.

At least above the Buddha Hall, thousands of waves were set off.

Many people are substituting themselves. If you are a teacher, how should you justify?

Just thinking about it, many Buddhas are sweating profusely, and their hearts are in turmoil.

After exhausting their painstaking efforts and exhausting their imagination, there is still no way to justify it.

How should this be answered?

Do not understand.

I really don't understand.

The ten thousand Buddhas in the Buddha Hall are full of ferocious eyes, as if they are about to go mad.

Take a look, it's worth it.

This Ksitigarbha is indeed a disaster, and even disturbed the minds of ten thousand Buddhas.

"wake up!"

Accompanied by a burst of Buddhist voices, the hearts and minds of the ten thousand Buddhas shook, and gradually the altar became clear.

As for Jieyin, he glanced at Dizang and looked at him deeply.

"Rebel, you still don't know your mistakes."

"Since you want the answer, the poor monk will give you the answer." Gan.

Chapter 336

As soon as the words of receiving and citing the Buddha came out, it gradually attracted everyone's attention.

Just now...what the hell happened to them just now?

hiss!hiss!hiss!

At this time, many people are bewildered.

If it weren't for the Buddha, they would have confused the Buddha's heart just now.

There may be cases of madness.

"Huh, the Buddha is still here, otherwise, we will be recruited."

"Damn Ksitigarbha, you know how to play tricks on these demons."

"Sit back and watch the death of this Ksitigarbha."

Although they are all troubled by the problem of Tibetans, they have a Buddha!

As long as the Buddha is here, what does this Ksitigarbha count?

Dare to go against the Western religion, go against them, isn't that courting death?

As for the words of guidance, he stared at Ksitigarbha and said slowly: "People are divided into rich and poor. The poor will be happy as long as they have enough food and clothing. The rich are often dissatisfied with their desires. One million. You can’t ask for it, and you can’t get rid of it. On the contrary, happiness is not as good as the poor’s abundance.”

"There is a difference between beauty and ugliness. A beautiful person does not know whether the world loves his own beauty or the purity of his own soul. The ugly person will not have such troubles."

"Why is the world beautiful and ugly?"

At this time, the receptionist asked a rhetorical question.

Not only to ask Dizang, but also to ask all the Buddhas present.

Yes!

Beauty and ugliness.

Good and evil.

Is there really such a thing as fairness?

The fate of some people has already been doomed by heaven.

You are what you were born to be, and no matter how hard you try, it won't help.

After looking around for a week, seeing that no one spoke, Jieyin then replied: "It's just because of the pink skeleton and white skin bones, no matter how good the skin is, it will grow old."

"Why is there regret in the world? It is because of this."

"Only the Land of Ultimate Bliss and no regrets. This is what all living beings yearn for, and this is what the poor monk has been doing."

Speaking of this, the tone of the quotation paused.

For so many years, he has only preached at most, and has not had much communication with these disciples.

Now, I can show it.

"Buddha is fair, so when you have it, you will lose it at the same time."

"It doesn't matter what you have or experience in your life. You come naked and leave naked. Even Huangtu's hegemony will eventually turn into loess."

"How to achieve the perfection of enlightenment and practice, to break through life, old age, illness, death, separation from love, long-term resentment, inability to ask, and inability to let go, so that you can see the Tathagata when you are at ease."

"Youdao is all conditioned dharma, like a dream. You, Dizang, are so obsessed with beauty, ugliness, wealth, height, and height because you can't find it. If you can't find it, how can you cultivate Buddha?"

If you receive the lead, you are very encouraged to enter.

At least after all the Buddhas heard about it, they all nodded and worshiped the real Buddha.

It's time to wake up.

This is not only the idea of ​​receiving and guiding, but also the idea of ​​ten thousand Buddhas.

This Ksitigarbha tried to change their thinking with his own power, which is simply whimsical.

After hearing this, Dizang frowned slightly.

Whether he is his teacher or a sage after all, everything he does and says is justified.

If this is the case, Ji Zang has to admire it.

In many moments, he has always regarded this person as his pursuit.

His will is the driving force for his own progress.