But it's different now, some things are not his fault.

It's not that his remarks are wrong, but that something is fundamentally wrong all along.

Isn't it for the sake of saving sentient beings to become a Buddha and recite scriptures?

Then why did he hear that Buddhist temples all over the world are resplendent and magnificent, but they don't care about the sufferings of the world?

"Fair? Get lost?"

"The reincarnation of cause and effect, is it reasonable?"

"In this life, you owe me what you owe me in the next life. It's like hatred. You kill me, and I'll kill you in the next life. I just paid it off, and I'm guilty again... Is this the end of it?"

"Many people in this life repay the debts of the previous life, because of many troubles, they have caused more sins. Is this helping the world to repent or inducing crime?"

"Before I have always believed in Buddhism and tried my best to be a good person. I saw that the people around me with bad conduct were all stable and successful. I bumped into walls everywhere and failed to achieve anything. You said this is the retribution of the previous life? Then the ancestors were blessed in the previous life. If he restrains evil karma, is he helping him or harming him?"

The words of Dizang were directly sprayed out.

Someone born ugly will be beautiful in the next life?

Someone who is poor in this life will be rich in the next life?

Past life, present life and future life, Buddhism has the theory of three lives.

If you practice goodness in this life, you will have blessings in the next life.

Just at that time, are you still you?

This is the so-called fairness? !

Jieyin stared at Jizo, and a debate started like this...  

"The cause and effect are connected to the third life. In the past life, we practiced a great deal of generosity, and in this life it is easy to be reborn in a wealthy family."

"Cause and effect are the laws of nature. All living beings in reincarnation are indeed debt repayment, without beginning and without end. Some "evil people" are going well and safe today, which is the maturity of good causes in the past. "Evil people" do evil karma now, and the retribution will mature in the future .”

"Just like a seed that is planted will eventually take root and germinate and bear fruit. This is the 'cause' that I teach. There must be a result if there is a cause. As the saying goes, all dharmas are empty, and cause and effect are not empty."

Ksitigarbha immediately launched a fierce response to the words of acceptance.

"Everyone doesn't remember the previous life, so what's the point of repaying the law like this?"

"Good turns bad, bad turns good. Rather than saying that the cause and effect of Buddhism is God's praise and blame for people, it is better to say that it is the fantasy of the ultimate bliss that people or Buddha yearn for."

"Because everyone does good deeds and is a good person, the world will be perfect. Everyone understands this truth, but according to this rule of paying and owed, will the world be perfect?"

"So the Buddha's so-called fairness is destined to be unfair."

A debate ends at this moment.

Jieyin stopped talking, and Wanfo also stopped talking.

It has to be said that Dizang's words have some truth, at least some people present have been pondered.

If the way of faith is spread and thousands of Buddhist temples are spread, can they really be fair and just?

At this point, many people have questioned themselves.

"boom!"

Get angry.

After talking for a long time, he didn't even make sense of Ksitigarbha?

"A traitor, indeed a traitor!"

"With such a state of mind, how can you become a true Buddha and save sentient beings?"

The sage's aura erupted immediately, and the suppressed Jizo directly knelt down on the ground.

But Dizang's eyes are extremely firm, even if it is painful.

"No, I am right, it is the master who is wrong, it is wrong in the fundamental sense of Buddhism."

Even if Ksitigarbha dies without admitting his mistakes, even if his soul dies, he will never have an afterlife.

Some people stared at Jizo, as if they wanted to keep this person in their hearts forever.

Even if this person will disappear, they will always remember today's discussion on Buddhism in their hearts.

And that monk, he once questioned the Buddha as a bodhisattva so that he would not fall behind...

Chapter 337

hiss!hiss!hiss!

Many people gasped, and their eyes gradually changed.

Although in their hearts, they respected and guided the Buddha very much, knowing that he would surely win, but what people did not expect was that this debate was inseparable.

Everyone has their own reasons, their own persistence.

All appearances are illusory. If you see all appearances and non-appearances, you will see the Tathagata.

Above the Buddha Hall, there was silence.

Painful and silent.

"Nie Zhan, it seems that you are really looking for your own death!"

Jieyin was very angry.

This is even more angry than when he was chased and killed by the guest of Zixiao Palace.

The person under him, a talented person, doesn't understand his heart so well.

Such a person is not worth mentioning.

The Buddha also got angry, and Zen sent out murderous intentions.

Above the peaceful Buddhist temple, it suddenly became very different.

You can see the murderous intent in Xianghe, and you can see the anger on the Buddha's face.

"Crack!"

A burst of Buddha's light burst out, and Ksitigarbha was directly sent flying.

Accompanied by this blow, Ksitigarbha's golden body shattered directly, and the whole person was sent flying for an unknown 19 kilometers.

"Drip drip!"

The Buddha's blood flowed like this, which was shocking.

Jizo's hands were tightly gripping the ground, ten pale and ferocious, fingers trembling from excessive use.

He was struggling to stand up, but fell to the ground again and again.

The sound of "plop, plop" kept ringing in Lingshan.

The Buddha of Lingshan slowly surrounded him.

They stared at the monk, feeling a sudden heartache for some reason.

All the Lingshan monks present knew that monk.

It is the person who worshiped Western religion at the very beginning, is a disciple of Buddhism, and hopes to be the capital of Buddha.

But just such a person was on the verge of death.

The eyes that look around the Buddha are gradually attracted, and the eyes of each monk are different, showing the appearance of all living beings.

In the end, Jizo exhausted his strength and sat cross-legged on the ground with difficulty.

He clasped his hands together, his eyes were firm, like a peerless true Buddha.

At this moment, Jie Yin walked out with a murderous look.

The Buddha who was present just looked around and yearned for it, and for some reason he had a feeling in his heart.

Looking at Dizang, he thought he was a real Buddha, while looking at Jieying, he looked like a demon.

When this thought sounded, many monks called out their sins.

Feeling palpitations for myself.

For some unknown reason, strands of black mist suddenly appeared above Lingshan.

Many Buddhas looked at the fog and avoided it.

Because this mist is the so-called evil obstacle of Buddhism.

This evil obstacle is the evil obstacle of a practitioner.

It is caused by karma, red dust, heavenly demons, heart demons, catastrophes, ghost spirits, etc., and all evil spirits are added to the hearts of all living beings, so that all living beings do not know the cause and effect, ignore the number of days, and cannot witness the original source, and sink into the world forever. , reincarnation again and again.

Therefore, those who practice Buddhism want to destroy the heavenly demons, cut off the demons of the mind, practice in the world of mortals, and survive in the calamity, just to understand the mind and see the nature, and transcend the cycle of reincarnation.

No longer sinking into the sea of ​​suffering, free and easy in the world.

For some reason, this kind of mist appeared on the huge Lingshan Mountain.

"Evil barrier, really evil barrier!"

"Could it be that we are wrong, but how can we be wrong if we are Buddhas?"

"Go, go, get out of here."

The emergence of such evil obstacles on the Lingshan Mountain made all the Buddhas in the mountain panic.

Not just physically, but spiritually as well.

What a mistake he must have made to create such a level of evil!

Is it because of Ksitigarbha?

But a shocking scene appeared.

I saw the monk sitting cross-legged, just sitting there cross-legged, and even ignored this kind of evil obstacle that would have a great impact on Da Luo Jinxian contamination.

The evil obstacle is still waiting to get close to him, and it is already too late to avoid it.

This this.....

The pupils of many Buddhas contracted extremely, and their minds trembled.

It was as if he had seen something, the most incredible thing.

"How...how did this happen???"

These Buddhas don't understand.

Could it be that the creation of evil obstacles is not from the Tibetans, but from themselves?

What did they do to make this happen? !

"thump!"

Some Buddhas collapsed to the ground with fear in their eyes.

"Could it be that we were wrong?"

Such a self-question made the hearts of countless Buddhas sink.

wrong?

How could they be wrong? !

Was Manshan Buddha wrong?

Are the two Buddhas wrong?

"evil creature!"

Zhunti snorted coldly, recited the Heart Sutra silently, and the fog gradually broke through, along with the evil barriers.

A majestic bodhi tree rose above Zhunti's head.

The holy bodhi tree vibrates continuously, emitting immeasurable light. The radiance is bright and holy, like the enemy of all evil obstacles, trying to drive away the evil obstacles.

Immediately, Zhunti's body emitted a crystal-clear brilliance like warm jade, like Buddha's light and fairy light.

Illuminate the heavens and clear all things that are not conducive to Buddhism.

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