After all, if we really want to talk about its importance, this flag is even more remarkable.

This is the 'Wuji Xinghuang Banner', one of the five banners of heaven and earth!

But when it comes to the five square flags of heaven and earth, it is really meaningful.

They are the five spiritual treasures that are self-generated by the heaven and the earth.

They are 'North-Xuanyuan Control Water Banner', 'South-Lidi Flame Banner', 'West-Plain Cloud Border Banner', 'Eastern-Qinglian Baose Banner' and 'Central-Wuji Xinghuang Banner'.

Each corresponds to the five elements of water, fire, metal, wood, earth and the five directions of heaven and earth.

Each piece is a top-quality congenital spiritual treasure.

Like this Wuji Xinghuang Banner, it is extremely extraordinary.

Its ability to control the mountain qi is extremely powerful.

In terms of defense ability, it is the top of the Three Realms.

But the most precious part of the Tiandi Wufang Banner is actually not here.

But it lies in their other identities-these five flags all have the ability to suppress luck!

They are all extremely precious 'treasures to suppress luck'!thousand.

51. Suppressing the treasure of luck, Huanglong has resentment in his heart! (seeking subscription)

The so-called luck is unknown.

It is illusory, but it does exist.

If a sect declines, luck is lost.

Then even a saint is helpless.

But in this world, there are some extremely precious spiritual treasures.

They are often born with their own luck, and have the ability to suppress luck.

They exist.

Then even if a sect's luck declines, it can still retain part of it.

It can be called the foundation of establishing religion and is extremely precious.

Such spiritual treasures are extremely rare in the Three Realms.

Most of them are owned, or they are unknown.

It is worth mentioning that

Although the Jiejiao was powerful in the past, it could even be called the strongest force in the Three Realms!

But inside the door, there really isn't even a spirit treasure that suppresses luck.

The Lingbao'Qingping Sword', 'Six Soul Banner', 'Zhuxian Four Swords' and other treasures of the Lord Tongtian are all extremely powerful spirit treasures in terms of killing.

But none of them have the ability to suppress luck.

It corresponds to "[-]" - whether it is teaching, Buddhism or humanism.

All of them have spirit treasures to suppress luck, and there is more than one of them.

The decline of the Jujiao after the conferment of the gods is actually not unrelated to this point.

At this time, the Wuji Xinghuang Banner that Yuanshi Tianzun took out is a spiritual treasure that has the effect of suppressing luck.

As for the reason, it is because there is a corresponding ray of 'Heaven and Earth Mother Qi' inside the five square flags of heaven and earth.

This so-called mother qi of heaven and earth is essentially the time when the "law of five elements" of heaven and earth was created.

The fragments of the first ray of laws that were bred were merged with the aura and transformed.

Their own particularity makes them have their own luck, and they can suppress luck.

For example, within the Wuji Xinghuang Banner, the Heaven and Earth Mother Qi contained in it is the 'Xuanmu Earth Mother Ancestral Qi' corresponding to the Law of the Earth.

In this ray of heaven and earth's mother spirit, many lucks in explaining education have been suppressed.

As for other spiritual treasures that can suppress luck, the same is true.

Among them, most of them contain fragments of the origin of the laws of heaven and earth.

"Taiyi, you are in charge of the Wuji Xinghuang Banner."

At this time, he also handed over the Wuji Xinghuang Banner to Taiyi Zhenren.

"Teacher, this treasure..."

But Daoist Taiyi was a little hesitant at this time.

As a treasure to suppress luck, the Wuji Xinghuang Banner is indeed too precious.

"It's okay."

But Yuanshi Tianzun laughed when he saw this.

"Even if those two fellow Taoists in the West are obstructing it, it's meaningless."

"This treasure is my spiritual treasure, and I can recall it with a single thought."

"What's more, the ancestral qi of the Xuanmi Earth Mother in the Wuji Xinghuang Banner is conceived by the law, and it is born with this treasure-it is meaningless even if a saint takes it out."

He explained it this way.

"As long as it is still within the Three Realms, this Qi will instantly return to this flag."

If it is so easy for people to take away the key to suppressing luck in the Xiantian Wufang Banner, the "Heaven and Earth Mother Qi".

The holders of these five spiritual treasures may not be able to sleep well.

Hearing Yuanshi Tianzun's explanation in this way, Master Taiyi was reluctantly relieved.

And thinking about it carefully, he also thinks it makes sense.

After all, Yuanshi Tianzun also took out this treasure when he was enshrining the gods in the past, and lent it to his cheap junior brother 'Jiang Ziya'.

From this point of view, security should indeed be guaranteed.

"Thank you Teacher Sage for your mercy!"

So Master Taiyi nodded naturally, and respectfully took over the Wuji Xinghuang Banner.

But Daoist Taiyi is an extremely cautious person.

This can also be seen from the battle of the Conferred Gods in the past.

At that time, the sages of Jiejiao had set up the Zhuxian sword formation, and there should have been four people from Chanjiao to take down the four fairy swords.

Logically speaking, Daoist Taiyi, who was ranked fifth among the Twelve Golden Immortals and had a higher cultivation base, should have occupied a spot.

But in fact, in the end, it was Yuding Daoist and Daoxing Tianzun, who were slightly inferior to him in ranking and cultivation, to get the sword.

It can also be seen from this that Master Taiyi is indeed an extremely cautious person.

In fact, it is precisely because of this caution.

So in the entire Conferred God Quantification Tribulation, Daoist Taiyi actually encountered danger once.

Compared with Huang Long's senior brother who is "invincible in a game, survived from death", I don't know where the safety is.

Therefore, he, who had never held such a treasure before, asked at this time: "I hope Teacher Sage will take pity on him, and teach this treasure what to avoid."

When Yuanshi Tianzun heard the words, he also smiled and said: "Just use it."

"This treasure is used for self-defense. It connects the earth's qi and dharma veins. It has the ability to be invulnerable to all dharmas. In the Three Realms, few people can break it!"

"As for attacking, this treasure can also command the earth veins to suppress incoming enemies."

"Calling the five mountains to suppress the enemy, and moving the three mountains to fill the sea, it's all just waiting."

After talking about the power of offense and defense, Yuanshi Tianzun finally shook his head and sighed softly.

"As for how to restrain this treasure - the magic power of a saint can naturally be broken."

"The quasi-sage holds the innate treasure, and it can be broken."

"besides..."

He thought for a moment, then smiled.

"But there is only the nine-day breath soil held by the ancestor and witch queen soil."

"Although the Wuji Xinghuang Banner can command the earth's veins, the Nine Heavens' Breathing Soil is the ancestor of all earth, and it is born to restrain all earth-moving supernatural powers and spiritual treasures."

"If you use the Nine Heavens to rest the soil, not only can you break the Wuji Xinghuang Banner, but you can even suppress this treasure."

When Yuanshi Tianzun said this, Master Taiyi couldn't help laughing.

"Disciple understands."

The three possibilities mentioned by Yuanshi Tianzun are impossible in his opinion.

A saint would not attack him for no reason, and it is even more impossible for a quasi-sage to hold an innate treasure... .

Who doesn't know that among the Three Realms, there are only five innate treasures in total.

Two of them are missing, and the remaining three are in the hands of the saint.

Therefore, the quasi-sage's attack on him with the innate treasure is basically equivalent to the saint's attack on him.

As for the third possibility, it is even more nonsense in Taiyi's eyes!

After the fall of the ancestral witch queen earth, the Nine Heavens Resting Earth no longer existed in the Three Realms.

If he finally managed to use the 'Wuji Xinghuang Banner' once, and he just happened to meet Nine Heavens...

Laugh to death, it's impossible.

This is solid!

And it was also when Master Taiyi and Yuanshi Tianzun talked to each other, and the atmosphere was very good.

Daoist Huang Long at the side saw this scene, but his eyes lit up when he heard it.

He was naturally very angry.

Again!

Yuanshi Tianzun gave the three treasures Yuruyi to Yuding for use, and the Wuji Xinghuang Banner to Taiyi Zhenren for self-defense.

And only him, Huanglong, as if he didn't exist!

Just like the old days!

The other Golden Immortals of Interpretation and Teaching were given innate or acquired nature, but he was the only one who didn't!

The other Chanjiao Golden Immortals were given the Xianmai Lingshan managed by the Chanjiao as a dojo, but he didn't!

Isn't he a disciple of Chanjiao?

Such a blatant and discriminatory treatment also made Huang Long even more regretful in his already resentful heart!

Naturally he regretted it.

After the Battle of the Conferred Gods in the past ended.

Yuanshi Tianzun and the two Buddhist saints have an agreement-the two Buddhist saints will help each other in explaining the teachings in the apotheosis.

In exchange, if there are disciples who want to worship Buddhism.

Yuanshi Tianzun cannot stop him.

As a result, four of the Twelve Golden Immortals chose to switch to 4.2 Buddhism at that time.

But he, Master Huanglong, hesitated at that time.

Although he was dissatisfied with Yuanshi Tianzun, he never thought of switching to teaching at that time.

But now it seems that this choice made him regret it!

"If I knew this earlier, I should have turned to Buddhism at that time!"

Angry to the extreme, a pang of desolation came out of nowhere in his heart.

In the past, the choice was not made in time, but now it is too late.

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