Kikyo and I are of one mind

The Five Elements Mountain is the supernatural power of the Buddha Kingdom in the palm, which contains the great thousand world, the middle thousand world in the great thousand world, and the small thousand world in the middle thousand world. Only with the power of this infinite world can the monkey be suppressed.

However, the Tathagata Buddha suppressed monkeys not simply because of the order of the Jade Emperor, but also because he wanted to add a Dharma protector to Buddhism. It was just that the monkey was rebellious, so he used the method of dreaming and taking advantage of the time when the monkey fell asleep to kill her soul. Divide into countless shares, invest in the countless small thousand worlds of the Buddha Kingdom in the palm of your hand, enjoy the wealth and honor of the world, and suffer the sufferings of the people, and then, under the guidance of the will of the big world, finally walk towards the desired result of Buddhism.

The monkey's mind is naturally firm, but it is imperceptible in the dream, and has been induced by many reincarnations. Once it won't work, ten times, a hundred times, and a thousand times, it can't be imagined that the countless big and small soap bubbles in the sea of ​​soap bubbles, in the endless cycle of reincarnation, may make the monkey slowly accumulate some Buddha-nature.

Monkeys have no shortage of time, and Tathagata has no shortage of time. The two have spent more than 300 years. According to the records of Journey to the West, Feng Xue felt that if she hadn't appeared, it might have taken another 300 years.

(The original book was a virtual finger 500 years ago. Wuzhi Mountain landed when Wang Mang usurped the Han Dynasty, and it has been in the Tang Dynasty for more than 600 years)

Seeing the luster on the monkey's body turn from yellow to green, Feng Xue simply closed her eyes and began to practice the so-called Great Dream Art.

The so-called Zhuang Zhou's Dream Butterfly refers to self-discrimination, how to distinguish between dreams and reality, how to distinguish "I", this definition of me is the core essence of this exercise.

Nanhua deserves to be called Nanhua. He can be called Lao Zhuang together with Taishang. Naturally, the exercises he presented are not ordinary things.

However, although it is a complete exercise, it is still quite difficult for Feng Xue to practice. The reason is very simple, because this thing is not the kind of serious "gong" he has been exposed to before, but an interpretation of Zhuangzi's "I" The cognition and exploration of Taoism is a "Taoist scripture".

To put it simply, if those exercises that mark the trajectory of the meridians and describe the essence of practice are "textbooks", then this Great Dream Jue is a high-end paper, and you can't understand it without any professional knowledge.

Feng Xue naturally has some professional knowledge, but it is limited to a part of what he learned from his father. Compared with the masterpieces of Nanhua Laoxian, it is like a student who has just graduated from high school studying the most cutting-edge fields. Theoretically, the basic knowledge and tools are enough, but hard work... Ha ha.

"That, Great Sage..."

"I'll call you boy, and you can call me Monkey, and you won't have to worry about the Great Sage." Monkey shook his head. Listening to Monkey's words, Feng Xue didn't agree or object, but said in embarrassment:

"I don't understand that big dream formula."

Hearing Feng Xue's words, Monkey's monkey face immediately showed a strange expression, and said incomprehensibly, "Understand? Why do you want to understand?"

"How do you learn if you don't understand?" Feng Xue was also taken aback by Houzi's words. Houzi took a deep look at Feng Xue, and after confirming that he was not joking, he said with a strange expression:

"This thing is like the Huang Ting Jing. It is for reading. You can read it back and forth in your dreams after you fall asleep."

"Is it so convenient?" Feng Xue felt that his understanding of the nonsensical world of exercises was still superficial, but when he thought of the cheat book in a film and television work that really needed to be "eaten", he gave up his plan to dig deeper into it, and immediately settled down, trying to fall asleep.

Although Feng Xue is only a soul now, sleep itself is a state of rest. In addition, after wandering in the sea of ​​soap bubbles for a long time before, he has developed a considerable ability to visualize. It didn't take long for him to weave a dream for himself, and then immersed his consciousness in it...

"I have two points in my dream, this is materialization..."

Constantly chanting the sentences of the Great Dream Jue, Feng Xue's spirit began to spread. He felt as if he was beginning to merge with the dream he had constructed. His consciousness turned into a tree, began to take root, and turned into a wisp of wind, gathering and dispersing as he wanted...

He is like a big net, which began to spread countless branches to the surroundings, connecting every scene in the dream in series and combining with each other.

I am me, I am not me, what am I, why am I?

As his thinking became more and more divergent, Feng Xue began to slowly lose his cognition of me. This does not mean that he forgot who he was, but that it was like a gestalt collapse, completely ignoring the word me.

It was also the moment when he lost the cognition of "I", he had a new cognition, he felt that he was a tree, the wind, the cloud, and the water...

Gradually, he seemed to have a little understanding of why the monkey was able to quickly become the Kuntian Baojian, not because he made it in his dream, nor was it because he was a nuwashi or something strange, but because he I have done wind, I have done clouds, I have done morning glow, I have done loess...

He understands the rules of operation of all things in the world, and has been a part of it. The endless small thousand worlds of the Tathagata Buddha, the behavior of constantly diverting his consciousness into the boundless world, instead gave him almost endless analysis and cognition of himself.

I don't know that Zhou's dream is Hu Die and Hu Die's dream is Zhou Yu?

Feng Xue always felt that these words were exaggerated. After all, no matter how real the dream was, she wouldn't feel that she was a butterfly's dream.

But he understands now, because the moment he lost his "I", mountains, rivers, flowers, plants and trees took the place of "I".

I am everything.

Everything is me.

Things I forget.

Then things are clear to me.

ps: As far as the original Journey to the West is concerned, Fangcun Mountain has nothing to do with Buddhism. The ancestor of Bodhi is the name of Buddhism, Taoism, and the style of Confucianism, and the monkey has been Taoist since its birth, including the stone , the above lines are all in accordance with the Taoist size, which is specifically mentioned in the original book.

As a proof, you can go to the section of Wuzhuang Temple. When the monkey found Fu Lu Shou, Samsung also specifically said that the monkey "abandoned the way and followed the interpretation". It can be seen that before this, all the gods and Buddhas acquiesced that he was the root of Zhengmiaohong. family.

And in fact, the relationship between the monkey and the gods in the sky is not bad, from the three Qings and the four emperors, down to the soldiers of the Milky Way (that is, the soldiers of the Tianhe Navy), he can chat a few words and make some friendships. What happened after he defected as Bi Mawen.

Therefore, in the plot, there are very few people who do not want to go to the rescue of the monkey. In addition to the question of learning from the scriptures, the monkey's face also plays a role.

Chapter 315 The flag really can't stand

It has been a few days in the world and thousands of years in the dream. I have to say that the Great Dream Art is a very suitable "Tao" for Feng Xue. After all, his soul is not affected by pollution, corruption, sealing... and so on.

And this means that he will not really "turn into a thing".

The biggest problem with the Great Dream Jue is that if you don’t know enough about yourself, you will get lost in the state of “what am I”.

Even if the realm is as high as Nanhua, he can hardly tell whether he is a butterfly or Zhuang Zhou.

And even if the monkey has the Great Dream Jue, it is still almost in the dream, because as the number of reincarnations increases, the monkey gradually begins to forget that he is a monkey, but thinks that he is Leon, Zhou Xingxing, and Stephen Zhou...

Feng Xue has no worries in this regard. A free soul has endowed her with an absolutely free heart. Unless it is the rigid lack of the obsession level before, otherwise, whether it is turning into flowers, birds, trees, mountains, rivers, wind and thunder, as long as the thought moves, "things" will turn into "I".

The perspective of the Great Dream Jue is completely different from Snow's previous practice. The original Feng Xue was "using" Qi, and he was just a controller. He used the Qi according to the experience and procedures summed up by his predecessors, to push the Qi, and let the Qi move under his own control.

But now, he feels the "thoughts" of the "self" of Qi, and he is Qi itself.

He knew how mountains and rivers do not move from ancient times, how rivers go round and round, how vegetation grows with age, and how the sky changes from cloudy to sunny.

Just as Zhuangzi and Huizi debated on Haoshang, the son is not a fish, how do you know the joy of fish?

Feng Xue is not Qi, so naturally he doesn't know how to run Qi, he can only use Qi in the way he wants.

But what if Zhuangzi is really a fish?

Didn't he really know Yu Zhile?

Feng Xue was really qi in her dream, so she naturally knew what qi was like.

In fact, this kind of perception cannot directly improve the cultivation level, nor can it be said that if you know what qi is, you will be invincible immediately. In a sense, monkeys have practiced for hundreds of years. Now that they wake up, they have to start practicing again.

It is more inclined to be a state of assisting practice. In a more abstract way, it means that the use of Qi is more spiritual.

It was as if an experienced cavalryman would know how to ride a horse with less effort, but definitely not better than the horse himself. Originally, Feng Xue seemed to be an unsophisticated cavalryman, but now, he was a horse once.

The changes accumulated once or twice are not too many. When he keeps trying and adapting to this change, this accumulation will become more and more obvious, until like the monkey now, just getting a "concept" is enough to develop the corresponding exercises.

However, compared with monkeys, Feng Xue has a disadvantage, that is, there are not so many small thousand worlds given to him by Tathagata Buddha for him to experience. He can only rely on observation to rub the world with his hands, and then throw himself into it to dream.

In addition, there is another troublesome place in the Great Dream Jue, that is, it is easy to become addicted.

After all, the dream is created by himself, and Feng Xue is good at lucid dreaming, it can be said that he can do whatever he wants, if he wants to, he can become Long Aotian in the dream, as long as he wants, there is nothing he can't do.

But after all, he went in and out smoothly, because the dream world couldn't give him what he wanted after all—

He wanted Kikyo.

After roughly confirming the efficacy of the Great Dream Jue, Feng Xue woke up from the dream, and immediately felt the disgusting feeling of the scene disappearing from perception again.

Then he suddenly said:

"Brother Monkey, how long will it take for Tathagata to catch up with us?"

"If you stop immediately, it will take about five breaths." The monkey didn't ask Feng Xue what he wanted to do, but responded directly.

Feng Xue made a rough estimate, then waved her soul tentacles and said:

"Can you become a soul state? Attach to me, and I will take you to play in other worlds."

"Is that where your strange ability comes from?" The monkey was also a little curious when he heard the words, and kept moving, but asked:

"Aren't you afraid that the Tathagata will come after you?"

"Let's go to another realm first. If Tathagata chases after him, then jump back again. If he can't catch up, we'll find a place where brother can play, and come back to beat him after he cultivates supernatural powers!" Feng Xue made no secret of her intention to retreat strategically. Monkey rolled his eyes, thought for a while, then stretched out his hand and scratched his head and said:

"It's okay to try, but I'm afraid you won't be able to stand it if you stop suddenly."

"It's okay, you turned into a soul body and mixed with my soul, it doesn't matter whether you slow down or not." Feng Xue said, passing the method based on the fusion of the Dragon Ball world and the control of the spirit of the Death God world to the monkey.

I don't know if it's because the monkey has seen too many weird things in his dreams for hundreds of years, or because he has the buff of "learn everything very quickly".

Anyway, not long after the two continued to fly, the monkey's figure suddenly flickered twice, completely losing its collision volume.

"Hey, it's interesting! It's really interesting! Go, take me to play somewhere else!"

"okay!"

Feng Xue did not delay, and directly wrapped the monkey's soul body in the form of a spirit body. Although the mass was slightly larger, with the cooperation of the monkey, the two quickly reached an agreement. Time passed little by little, and the golden Buddha's light approached from the end of the perception, but Feng Xue had already stretched out its tentacles at this time——

"Find a world where the Tathagata Buddha cannot come!"

ps1: Ask me what I have been based on for more than 600 years...I direct? ? ?

Isn't the basis clearly written?

The monkey was suppressed by Wang Mang who usurped the man under the mountain, and the monk Tang went to learn Buddhist scriptures in the 13th year of Zhenguan (historical fact is the [-]rd year of Zhenguan). Isn’t this the basis?

If it is history and style religion, then let me make it clear that Wang Mang usurped the Han in the first century AD, to be precise, it was November in AD 8, the new dynasty was formally established in AD 11, and Tang Zhenguan’s 9th year was the seventh century AD. Specifically It is said to be 13 AD, so the monkey actually lived for about 639 years.

ps2: The original Journey to the West has quite a lot of bugs. Take the monkey stealing the peach as an example. The seven fairies in the original book complained that there were not even half of the big peaches, and they were all eaten by monkeys. Personality, when I saw it, I believed it subconsciously, but the problem came. Later, at the Antiy Conference, the Queen Mother took out a lot of big peaches, saying that she picked them temporarily, so where did these peaches come from?

As for saying that Bi Mawen is not young...the Yuma Supervisor is not small, yes, but Bi Mawen...this official is used to disgust monkeys, because in ancient times, female monkeys were raised in horse pens to "avoid horse plague". It is mentioned in "Compendium of Materia Medica".

ps3: It is impossible for Journey to the West to have anything to do with the emperor. Why are you so sure? It is because this thing is a "common fan" of Yuan Zaqu and Pingshu. This is also the source of many bugs, and there are many sexual hints in the book. For example, the Great Sage said that the seven fairies "steal my peaches", the yellow-browed monster's soft and short mace, the human race bag, and the golden cymbal (ancient storyteller alluded to 'mango' by this), Kang Jinlong pierced the golden cymbal with sharp horns, Only then can Sun Wukong hide in the eyes of the above, and then come out after a while... These are the means of the storyteller to attract business.

It is reasonable to say that you are a down and out prince. After all, people have the leisure time to listen to books and music, but if it is an emperor, there must be more than one person who repaired books, and there will be no lack of proofreading, and many bugs will not appear.

ps4: Absolutely, I did nucleic acid at [-] o'clock in the middle of the night, and I just finished it...Of course, it's better than five o'clock in the morning...

Chapter 316 Living canned food?

"What kind of land is this? Why is there no anger at all?"

In the deep starry sky, voices based on the soul level were transmitted to each other. Feng Xue, who was suffocated to death as soon as she woke up, twitched her lips. While slandering her bad luck, she looked at the corpse that had just resurrected and died again, and sighed:

"Universe... By the way, what is the origin of this body, how did it float in the universe?"

"The universe? Oh, you said the starry sky..." The monkey translated it in his head, and then he realized that the universe Feng Xue said was not the universe of "the four directions, the universe, the past, the present, the universe", but a modern term referring to the realm outside the earth.

Well, that is to say, the Tathagata Buddha has evolved enough small thousand worlds in the heavens, otherwise the communication and generation gap between Feng Xue and the monkey cannot be squeezed together.

"Are you okay in the universe?" Feng Xue used a spirit body to encapsulate a death-like body for herself, and then looked at the "human-like" monkey and asked curiously.

"It's okay, my grandson, I have been there 33 days away. Compared with those land boundaries, this place just lacks some 'nourishing energy'." The monkey waved his hand indifferently, and then simply changed back to a monkey. He originally thought, Feng Xue must have brought her here in the realm of humans. It would be less troublesome to become a human. Who would have thought that once she came here, she would be floating in this universe.

"There's still pressure...forget it, your vajra is not bad, and I guess you don't care about this pressure." Feng Xue grinned, but swallowed the follow-up complaints, lowered her head and began to dismantle the spirits and utensils, trying to make a body that can survive in the cosmic space.

Although it is said that spirit bodies can survive in the universe, who knows how long they will have to float in this wretched place. If the Tathagata comes after him, at least he can escape the shell with a physical body, right?

"So boy, are you a spider spirit?" Hou Zi scratched his hairy face and muttered as he looked at the egoism that Feng Xue summoned after obtaining his body. Feng Xue immediately rolled his eyes:

"I am a human being, a real human being!"

"I've never seen a person like you." Monkey rolled his golden eyes and grinned back. Feng Xue was at a loss for words for a moment, thinking that I knew someone who could drill through the sky. Build a shed with your hands and look into the distance...

……

"how long will it take?"

"About four more hours, and the ammunition is almost finished..."

"Fine, pay attention... wait, what's that?"

"what happened?"

"People, people... and monkeys!"

"Corpse? I'll store it, others..."

"It's not a corpse, it's alive!"

"What nonsense are you talking about? This is a gravel belt!"

"I know it's a gravel belt, but it's really people and monkeys! They found us!"

"Is this some new cosmic ghost story?"

"I'm not kidding you, the coordinates are xxxx, xxxx, xxxx, you can see for yourself!"

"How could there be... Fuck!"

……

"I'll just say I'm not mistaken, look, there are cities and land..." the monkey pointed at the large amount of broken land, and said solemnly. Feng Xue looked at the ruins in front of her and glanced around, but she still couldn't see them. To that blue ball.

"The earth in this world has exploded, right?" He muttered in his heart, but he didn't have much empathy. After all, this world is just a springboard. After confirming that the Tathagata Buddha will not chase after him, he will go to the assassination classroom world to meet Kikyo.

Just as Feng Xue was thinking about the difficulty of building a shelter that could live in seclusion for a short time on these ruins, the monkey who seemed to be suffering from ADHD looked around again.