Nothing is to blame

Chapter 1043 The Theory of Swordsmanship Dismantling and Acting as a Cook
Gui Wugui responded immediately.

If he used the top-notch kendo true flow method, breaking this work would be like spring breeze turning into rain, and it would not be difficult at all; but at this moment, Gui Wugui also gave birth to the charm of three-point dismantling, after a little thought, he used a sword.

This sword belongs to the category of real-phase swordsmanship, its level is one step ahead of "One Sword Breaks Ten Thousand Laws", and it is on par with the swordsmanship used by the Fifth Daoist Venerable.

When the two sword techniques intersect, a series of extremely slight and agile blue flames are immediately produced. Appearing, growing, and dissipating only in an instant, they can leave an extraordinary and profound image.

In addition to attacking and resisting, another matter that has been dusted for a long time was brought up by Yu Wugui——

Concentrate silently, run the "Nianjian Evolution Diagram".

This is also the reason why Gui Wugui was moved after seeing the new law.

Now the deduction of the Kongyun Nianjian has continued to complete before the shortcut, but this does not mean that it has reached the end.On the road to enlightenment or even after the Taoist realm, being able to reserve resources in advance is naturally beneficial and has no disadvantages.

This is not just as simple as "serving the future".Its profound accumulation must be reflected in the present.

A sword was disassembled calmly by Gui Wujiu, and the eyes of the Fifth Daoist were brightened.

He rolled up his sleeves and made another move.

Thousands of sword shapes fell like continuous drizzle.

The phenomenon of "drizzle" is not only the supernatural power of swordsmanship, but also dabbles in all major schools of supernatural powers in the world, which is not very new.

But the Fifth Daoist's pose is not in the "rain image" itself, but in the moment when the drizzle condenses into a rudiment, the place where the rain falls has already had a fresh, fragrant, moist and fragrant feeling in advance, as if in the rain. In the silent drizzle that moisturizes things, I have been wandering for a long time.

Therefore, this style does not lie in the beauty of the sword shape itself, but in that it secretly fits the power of reversing the sequence of cause and effect. Although it has not entered the true style, it cannot be broken by ordinary reality swordsmanship.

The intention contained in it is indeed something that modern Taoism does not have.

Gui Wujiu's thoughts changed rapidly, and he found a way to break it at the last moment.

He looks unmoving on the outside, but there is a strong sword in his heart, as if he has anchored his position in the great world of the underworld, spanning the past and the present.

Although it looks similar, this style is not "Kongyun Nianjian", but a supernatural power created on the spur of the moment under the stimulation of the Fifth Daoist; if it is written in a book, this supernatural power has a place in any big clan.

The fifth Daoist priest was even more surprised, he flicked his fingers repeatedly, and used another sword.

One sword fractal into two, turning into two swordsmanship entities.

The two sword shapes, one black and the other white, seemed to have a strong attraction, turning them into spinning flying blades; but not long after, the attraction immediately turned into repulsion, and the two flying swords immediately flew out hundreds of feet away, covering a range of It is also becoming more and more extensive.

Compared with the previous two supernatural powers, the image of this one is obviously much "simple".

Gui Wugui raised his eyebrows slightly.

Based on his experience in Taoism, he immediately discerned that this was connected with a certain sword spirit in the "Forty-Nine Sword Formation of Taoism" in the ancient era.

As one of the two ancient sects that survived to this day, Gui Wugui has already exhausted all the surviving ones; and the sword in front of him is clearly not found in this world.

Due to the cohesiveness of the main idea, it is easier to deal with this form than the previous two forms.

After the three moves, the Fifth Daoist became more and more pleased with Liexin, and the swordsmanship magical powers he used were endless.

Or sway like rain, or be brilliant; or condense into threads, or cross the rainbow.Although its specific imagery leads to the same destination as today's supernatural powers, the new ideas contained in it are not found in today's practice——

From the correct chronological order, it should be the inheritance of today. While developing and innovating, many subtle changes from the past have also been discarded.

Gui Wugui did not use the Kongyun Nianjian from the beginning to the end, but only greeted him with a new trick created on the spot.

Just this mental agitation is a great harvest.

After about a thousand moves, the Fifth Daoist suddenly stopped.

His long sleeves shook, and he seemed to be speaking to Gui Wujiu, and also seemed to be talking to himself, and said with emotion: "Enter the Tao from now on, prove the Tao from now on, become enlightened from now on... Now, I will also preach from now on. Run through All along, it is entrusted to this famous mountain.”

Gui Wugui had a flash of inspiration in his mind.

This is why the weather here is different from what he had imagined in advance.

It turns out that this is not only the place where the Fifth Daoist proclaimed his ascension, but also the place where he worshiped under Shang Yi's sect and entered the Tao; it was also the place where he attained the Tao.The loop of cause and effect is always connected, which constitutes such a "vivid" place.

Even the person in front of him is probably not the second avatar deliberately trained by the Fifth Dao Venerable, but because of the weather in front of him, the infinitely active essence naturally manifests.

The Fifth Daoist said solemnly: "What you will use next is your basic means; how much you can understand depends on your luck."

A sword cut out, mighty and mighty.

Among the images of rivers and streams, the atmosphere like boiling magma in Zhongzang freezes when it meets people, and stops when it sees objects.

Gui Wujiu's mind moved, and he immediately keenly noticed that although this method is a physical kendo sequence, but the level is gradually raised, it coincides with a special sealing method-one sword breaks ten thousand methods.He can clearly be seen in the posthumous engraving of "Kong Yun San Nerve" back then.

No matter how high the level of divine channeling is, as long as Gui Wujiu has dabbled in it in advance, he can adapt to the enemy's changes at this time, and there will be no embarrassment at all.

The second sword...

The third sword...

The fourth sword...

Until the ninth sword.

The supernatural connotation of this sword is extremely full, it is the most primitive, the most abundant, reaching the pinnacle state, one sword breaks ten thousand spells, the last step to reach the pinnacle of reality swordsmanship.

The fullness of this sword is far superior to the Taoism that Yugucheng thought through through the Three Sutras.Not only can it not be defended by any means of time and space, but the sealing power after the Chinese style of a sword has also reached three days and nights.

Facing this sword, Gui Wujiu could no longer find the answer from the solution of the real reality swordsmanship.

I meditate in my heart, and the swords of Kong Yun's thoughts come out.

However, on this mountain, it seems that the entire sky and earth have changed in light and darkness seven times, completely smashing a "fixed frame" charm that fell from the sky.

The Fifth Dao Zun flicked his fingers in the air, and sighed in great astonishment.

After a long time, the Fifth Venerable said, "I never imagined that the supreme sword of this old man would be dispelled by a method that is also within the art of swordsmanship. If you use this method in advance, the previous thousand swords will become more and more difficult to get rid of." .”

When Gui Wujiu used the Kongyun Nianjian, the sword intent contained a mysterious transformation method obtained from the Four Classics of Demonic Dao, which made his appearance and appearance very different from before.Even the Fifth Daoist Venerable did not realize that the supernatural power used by Gui Wujiu came from the same source as himself.

Of course, this is also because the person in front of him is not the real "Fifth Daoist".

After a little thought, the fifth Taoist priest said again: "You are born in this world, so you can see that the world you created must have extraordinary mysteries. It seems that you don't need my inheritance anymore."

Gui Wujiu stretched out his hand and said, "Wait a minute."

"I haven't fully observed the Taoism of the predecessors. You can learn every move and style."

The fifth Daoist shook his head and said, "The essence of my whole body of Taoism is already in that last sword. Other than that, there is nothing to see."

Gui Wugui smiled and said, "No."

"Take the chef as a metaphor. If there is a famous chef, there are thousands of raw materials and ingredients as food. For ordinary people, it is natural for the famous chef to make the ingredients into finished products and directly serve the rare delicacies in the world. But if another more skilled chef makes the choice, then what he is interested in may not be the finished meal, but the rarer ingredients."

In all fairness.

The last nine swords of the Fifth Daoist were fired in succession, and evolved layer by layer, and finally formed the pinnacle of reality swordsmanship. If the great families get their inheritance, they must regard it as a treasure.

But for Gui Wujiu, the significance of this move is not as good as the previous Thousand Moves Trial Sword.

Because although this method is the essence of what the Fifth Daoist has learned, in terms of specific existence, it does not give as much "newness" as imagined. Fighting against heaven and earth, it is due to Wugui that he has absorbed all the subtleties of it long ago; what he has gained now is nothing more than checking for leaks and making up for deficiencies.

In other words, the method of breaking all dharmas with one sword is the essence of what the Fifth Daoist has learned, not the general use.

This is not a prejudice of imputation, but the real feedback given by the "Sword Evolution Diagram" in the spiritual consciousness.

At present, what Gui Wugui needs more is a fresh Taoism that has never been seen before, as a source of merit.

The Fifth Daoist thought for a while, frowned slightly, and said, "I know what you mean."

The fifth Daoist said slowly: "The visible law encompasses everything; the invisible law is only the mind and consciousness."

"If you're interested in my resources, it's really tricky."

Gui Wugui calmly said: "How tricky?"

The Fifth Daoist raised his chin, showing a smile that was not a smile, and said: "The tricky thing is that there are four words that are all-inclusive. The beginning of my swordsmanship dabbled in two eras of swordsmanship. Mystical powers and methods include everything. .Even for a person with high aptitude, if he wants to learn it from beginning to end, it will take at least [-] years."

"Because of an opportunity bestowed by my teacher, Shang Yi, I was able to achieve it in a relatively short period of time. If that thing is left in the world, I will give it to you with your amazing aptitude. It's just that the thing is right. There are some benefits of cultivating in the upper realm, and I took them away with me when I ascended to the upper realm."

Gui Wujiu muttered to himself: "The inheritance of two eras? Eighty thousand years?"

The fifth Taoist priest hesitated for a while, and said: "Why don't I pick out some of the most important ones for your reference."

Gui Wugui pondered for a while, then suddenly said: "It will take [-] years to fully learn it... If the senior is like just now, how long will it take to use all the supernatural powers one by one and dabble in the grand view?"

The Fifth Daoist was startled.

For a certain supernatural power, the realm and talent that can be recognized at first sight, and established by observation, do exist.But that is only for a small amount of divine channeling techniques; if the number is extremely large, exceeding the upper limit of divine will, one needs to fully comprehend it thoroughly, refine it into a mind seal, and slowly achieve it.

But the state of the person in front of him is subtle, especially when he was above him, and it may not necessarily have extraordinary means.Dang even said: "If you demonstrate it at the fastest speed, it will take at least [-] to [-] years."

(End of this chapter)