Nothing is to blame

Chapter 1044
The Fifth Daoist began to demonstrate sword skills.

How vast is the kendo of the three eras?
Every move, every stroke, every stroke, most of the wonderful principles hidden in it are not found in today's Taoism.In comparison, the inheritance of the ancient flying sword in today's posthumous chapters, and the fragments of the forty-nine sword formations of the Taoist sect, even if they are fully supplemented, are only three to four percent of their entire scale.

Even ignoring the virtual sword supernatural powers recently invented by Chenyang Jianshan swordsmanship, Huang Xiyin, Yugucheng and others, the Taoism resources of the two previous eras are even more valuable than the inheritance of the local immortals and demon clans today. Rich and broad.

In fact, this is no exception.

Because when the ancient era was at its peak, there were almost five hundred or more "hidden sects" with complete inheritance of Taoism.

In the era when the holy religion is unified and the hidden sect is temporarily avoiding the sharp edge, it cannot but be said that the Taoism of the holy religion is not brilliant—its confluence and convergence have indeed pushed the local Taoism to a new level that has never been seen before—but it is like the fifth way. The fight between Zun and Gui Wujiu just now has the same principle; your method of "one sword breaks all methods" is of course intensive and concentrated, bringing forth the old and bringing forth the new, reaching the pinnacle, taking the essence of thousands of ingredients and making it into a delicacy; In terms of richness, the variety and complexity of the final product is bound to shrink.

For Gui Wujiu, who aspires to harvest raw materials, it is only natural that the past is better than the present.

At the beginning, the fifth Daoist priest seemed a little worried, and after about three months, he secretly observed it.But seeing that Gui Wugui is full of spirit and has been in the subtle samadhi of "following the good like a stream", he is relieved and will show what he has learned all his life.

In Gui Wujiu's heart, "Nianjian Evolution Diagram" was fully activated, and the momentum was like gluttonous food.

At the same time, the mind is floating, and the spirit is almost flying.

Seeking the legacy of the third and fifth Dao Zun's enlightenment, according to Gui Wugui's prior thinking, is just to check for omissions and fill in the gaps, to absorb a trace of unobtained essence from the Kongyun Nianjian; I didn't expect the harvest to be so huge. Waiting for Ruo to increase his accumulation by two times for no reason!
The fly in the ointment is that the core of Gui Wugui's training and cultivation - the original Kongyun Nianjian obtained from the wild sea, actually grew up in the Taoism of the ancient era; there must be a process of learning all kinds of methods in his resume , which is bound to constitute duplication.

In other words, it is the part that Shang Yi and the third and fifth Daoist priests failed to achieve, but "The Evolution Map of Nianjian" can achieve.

Therefore, although the merits newly obtained have reached twice as much as Gui Wujiu's previous accumulation, the part that can be digested and utilized by "Nianjian Evolution Map" is much less, only about double.

Even so, the foundation of the Dao Realm was quickly laid after achieving the shortcut, and it has been laid down since today.

……

Time flies, thirty-six years have passed by.

The last sword of the Fifth Daoist, after the ray of light, quietly retreated like rain.

Gui Wugui was silent.

The face is like ambilight, and the precious light is faint.

He sighed inwardly.

Since entering the Dao, which part of the harvest can be compared with today's?After much deliberation, the answer is——

not at all.

Unintentionally, the door to a new world opened.

I originally thought that if I doubled the merits obtained from the Kongyun Recitation Sword until the Dao Realm was established, it would be a rewarding experience; if it were any one person here, the joy would already be boundless.But I didn't expect that this is just the beginning; the real harvest is yet to come.

This is due to the foreshadowing of two things.

First, the infinite precision of "Nianjian Evolution Map".There will be no leakage of useful things that can be absorbed into the system of "Kongyun Nianjian"; and there will be no confusion of useless methods.

Others, like the Fifth Daoist, even if they have also mastered the method of quickly acquiring the world's Taoism inheritance, but the next step of the process of absorption and absorption can only be done according to the heart, and cannot be extremely accurate.

Second, because Gui Wugui paved the way for Huang Xiyin by "contradicting the method with Taoism", he has always been careful to figure out the Taoism that cannot be integrated into "Kongyun Nianjian", and has his own understanding of its classification and origin Set the method of observation and discrimination.

For others, even if they have mastered a first-class treasure such as "The Evolution Diagram of Mind Sword", they must pay attention to the part that can be integrated into their core Taoism; the useless part may be discarded like a scrap of paper.

Because of this, after the display of the Fifth Dao Zun, a thought rushed to his face, which was extremely clear and complete——

The Taoism of the Three Era can be included in the Dao of Kongyun Nianjian and the part that cannot be included in the Kongyun Nianjian, how much is it?
have equal shares.

As far as a certain school of Taoism is concerned, perhaps this school of Taoism is closer to swordsmanship, or the meaning of swordsmanship is closer to Kongyun Nianjian, and the merits can be absorbed; a certain school is farther away from swordsmanship supernatural powers, The merits that can be absorbed are less, and there is no theorem.

Even after the harvest of this era has been attributed to nothing, nine out of ten have not been able to come up with the idea of ​​"equal division of the total amount, half of the total amount, and half of the suitable and unsuitable use".

But as the base further expanded, reaching three eras of Taoist inheritance, this thought immediately became clear.

It's not as simple as finding a coincidence.

It can be said that it was not until this moment that Gui Wujiu truly understood the ultimate principle of the unity of all dharmas, the true meaning of Kongyun Nianjian.

The eight ways of Chenyang Sword Mountain are based on the method of only reality and reason, and the sword of idealism and consciousness. In the end, the truth and reality are divided into two. Void Vein Eight Swords.

Even though there are countless people who have comprehended the way of the virtual sword, and each person forms the eight swords, like thousands of lights and shadows, the total number is still eight, and the eight swords of the real sword still occupy half of the country.

According to this approach, Gui Wugui's Kongyun Nianjian belonged to the Killing Sword lineage of Xujian.

Because the method of emphasizing reality and reason and the way of swordsmanship based on mind and knowledge are both true, Gui Wugui naturally thinks that this is the only way to divide the door.

It is not until today that I know what is wrong.

For example, all living beings and peoples, in terms of nationality, are either Jin people or Chu people.Or people belonging to other countries, or people who do not belong to the mountains; in terms of men and women, they are either male or female; in terms of seniority, they are either adults or minors.

And so on, although the methods are different, it is only the angle of discrimination, there is no right or wrong, and it cannot be said which division method is at a higher level.

Only today did I realize that every kind of Taoism goes to the extreme without breaking away from the four words "one divides into two".

Those who can be tolerated by one's own legal system are half; those who are completely incompatible with one's own system are the other half.

In other words, the Kongyun Nianjian is not only a supernatural power, but also a large family that is on par with the Chenyang Eight Swords. The branches of swordsmanship contained in it should not be under the Chenyang Sword Mountain; "Picture" is not just a tool, but the outline of an avenue comparable to the avenue of reality and reason.

From Gui Wugui's point of view, the true flow of swordsmanship in the world can be named as "Kongyun Nianjian" and "Feikongyunnianjian", just like the real eight swords and virtual eight swords of Chenyang Sword Mountain.

Holding on to the tenet of turning all dharmas into one, everyone can see this "two points" when their Taoism comes to an end.

It's easier to disassemble it with the principle of realism and reason; if you want to be unique, it's extremely difficult to succeed.

Gui Wugui had a vague premonition that he was very likely to be the first person to make this step.

Just another thought came to mind.

The one who taught the Dharma to Shang Yi back then, sixteen beads appeared in the palm of his hand.Is it because he also followed the path of realism and reason to divide the world's swordsmanship methods, or no matter how the method is divided, the swordsmanship can achieve the pattern of sixteen methods?

For example, my own Kongyun Nianjian can also achieve the Eight Paths; the real sword that does not enter the Kongyun Nianjian can also divide the Eight Paths; it is just different from Chenyang Sword Mountain's name of "changing the sky, killing the wonderful heart"?
If it is the former, it can almost be said that he has completely broken through the boundaries of the previous method of "Kongyun Nianjian", and it is not impossible to stand on his own; if it is the latter, it means that there are still steps to be taken in the evolution of his Kongyun Nianjian.

If he succeeds, he will become the founder of a Taoism no less than Chenyang Sword Mountain, equivalent to the status of the first ancestor of Chenyang.

While Gui Wugui was contemplating, the fifth Daoist priest suddenly smiled and said, "The time has come."

"Would you like to come with me?"

Return to God without blame.

Now with his heart, no matter how huge the income is, he can't see the slightest change on his face, he just said indifferently: "Where is Daoist going?"

The fifth Taoist priest pointed to the opposite mountain, and said: "Every hundred years, I have to compete with a person in a sword competition to determine who is superior. It is also a coincidence. After you have practiced all the Taoist arts, it happens that the hundred-year period has passed. to."

Gui Wujiu's heart moved slightly, and he said, "The third Daoist?"

The Fifth Daoist nodded and said, "As expected, you already knew."

Gui Wugui cleared up his mood and said with a smile, "I'm so happy."

　A chapter owed some time ago.Correct after typo.

　　
　
(End of this chapter)