one's door

Chapter 47 Price
God's descent technique, Zhang Yan's practice so far is the most powerful and the bottom-of-the-box trick that can best deal with various situations.Although it carries the word "shu", it is not a means of skill cultivation, but a means of Shinto.

"Please" come to a certain god in the visualization, and briefly borrow the power that descends from it to fight against the enemy.

The level depends on the cultivation base of the cultivator who performs this technique.The higher the cultivation level, the more powerful gods can be invited, and at the same time, more power can be received from the gods, and vice versa.

Zhang Yan only has the cultivation base of the late stage of Qi Entraining Realm, and only the lowest "magic soldiers" or "heavenly soldiers" can be mobilized.

But even the lowest "God" that can be invited by the God's Arrival Technique still belongs to the power gap between ants and elephants to Zhang Yan, and he can only receive a small part of the power if he invites it.

But the result is also very clear. Although Zhang Yan only received a small part of the power of the Heavenly Soldiers, it was enough for him to crush the five ghosts in all directions with the cooperation of Wanxiangzhu.

Afterwards, he then used the power obtained from the God's Arrival to push the "Bei Diou Da Shen Mantra", which was naturally several times the effect of Zhang Yan's previous experience when he faced the first ghost.

"The Big Dipper Curse" was followed by "The Supreme Daoist Explains the Wonderful Sutra of Resolving Injustice and Eviction of Sins", one strong and one slow, plus the continuous roasting of the five ghosts caused by the divine descending technique, and the final salvation became a matter of course .

In fact, superseding is not a matter of ghosts "will you or not", and there is no such thing as "persuading you to return to heaven and earth". It was only natural.Therefore, there are only "ghosts that cannot be saved", and there are no "ghosts that cannot be saved".

After that, Zhang Yan didn't wait to receive the merits from Huang Tianyu, turned around and jumped into the dry well while he was still using the spirit descending technique.There is not much space in the well, and there are no secret passages or underground river holes, and the diameter of the well is less than one foot.Not to mention that a few ghosts jumped out to add to Zhang Yan's harvest.

But Zhang Yan found a very special thing in the dry well after searching, or a special "mark".

It looks like a ball of flames, and some of them look like a vertical eye. The depiction is irregular, but it is very clear.Zhang Yan could feel the nicks and the residual evil aura when he touched it with his hands. It was definitely not formed naturally. It was speculated that it was the work of the five ghosts before.

But what does this symbol mean?

Zhang Yan didn't guess randomly, but just remembered this symbol in his mind, and then left the alley.

As soon as I walked out of the alley, I saw a water team pushing water trucks rushing into the alley to put out the fire.Zhang Yan got out of the way, but he knew in his heart that it was too late for these people to rush over. The ghost willow was burned by the spirit fire, and there was not much left, and it was impossible to come back to life.Moreover, spiritual fire will not splatter and burn like ordinary flames. Ordinary objects will not let them burn forever, so they will not cause fires.

Finding a nearby inn to stay, Zhang Yan didn't even have time to put the burden on his back, so his legs went limp and he sat on the ground.Not only was his face pale, but he was also sweating profusely.

Everything in the world pays attention to a balance, you get more, and others get less.

So is power.

The road to practice, no matter whether it is martial arts, martial arts, or Shinto, there is no shortcut to achieve it overnight, and it takes a long time to accumulate strength to gradually increase.

Even evil ways are not as fast as they appear on the surface. Their price is just hidden in the dark, or despicably passed on to others.Therefore, they often become the source of disaster and are excluded or even eliminated.

Zhang Yan is an upright orthodox monk, and he inherited the glorious heritage of the Dragon and Tiger Mountain Gate. Walking the orthodox path, he can only take things straight and not seek them out.

So Zhang Yan is having a hard time now.Now it's time for him to pay the price for the divine descent technique.

What Zhang Yan felt now was "weakness" and "powerlessness" as well as "dizziness".It seems to be physical damage, but in fact it is far more than these uncomfortable feelings. These are just the incidental effects of Zhang Yan's paying the price.

Lifespan.This day is determined, and now it is also the price to be paid for performing the god descending spell.

Otherwise, do you think that after just a few days of discomfort, you can have the means to easily invite divine power?There will never be a pie in the sky.

The threshold of use is low, the effect is outstanding, but the cost is extremely high.This is the way of the Shinto "Seance of the Gods".

Zhang Yan's cultivation is limited now, he can't accurately perceive how much lifespan he has been wiped out by asking the heavenly soldiers to possess him just now, but he can still feel vaguely.

"It seems like more than two years but less than three years."

Zhang Yan stood up slowly, moved himself onto the bed with great effort, sat down cross-legged, and began to calculate today's gains and losses.

In the past, losing more than two years of life would definitely not be an exchange for Zhang Yan unless it was absolutely necessary.But now, the two years of life did not make him overly depressed.

First of all, Zhang Yan is only in his early twenties now, and he has no pressure to pay for his two-year lifespan.

Secondly, although a huge price has been paid this time, the harvest is also very good. I think the merits and virtues must be rich after saving five ghosts, and this means that Zhang Yan can step into the Qi-entraining state faster. A big realm.At that time, he will be able to open another major auxiliary way of Taoism: Dan Dao.

There are records in Longhu Mountain that many of the pills are mainly to increase the acquisition of spiritual energy, shorten the time of practice accumulation, and increase the longevity.And the two years of life lost now can be fully recovered with pills at that time.

As for the difficulty of the alchemy, Zhang Yan is not too worried, because he has the Wanxiangzhu in his hand, and when the time comes to change a better alchemy furnace as an aid, he will naturally be able to get twice the result with half the effort.As long as he doesn't pursue the ultimate of elixir, he thinks that the elixir that increases life by two or three years is nothing to worry about.

What's more, the increase in cultivation base is accompanied by the increase in lifespan. It is really hard to say whether Zhang Yan will gain or lose Zhang Yan once he enters and exits.

After the various discomforts in his body due to the decrease in lifespan gradually subsided, Zhang Yan took a deep breath, calmed down and began to run the "Returning Qi Method" to enter the state of practice. The merits obtained after the price.

No accident, just after Zhang Yan put the "Returning Qi Method" into operation, after linking Zhou Tian and the outside world, the golden splendor like before entered his body with the breath of spiritual energy, and followed Zhou Tian The sky finally merged into the cyclone in the lower dantian.

There are five golden cascades in total, with different weights.But as the golden brilliance began to gently blend into the cyclone, the smile on Zhang Yan's face gradually became presumptuous. In the end, if it wasn't for the need to operate the kung fu so as not to lose his temper, he would have looked up and laughed wildly.

(End of this chapter)