The years when I created the ancient heaven

Chapter 232 Simulation (seeking monthly pass)

There is a saying that 'stones from other mountains can be used to attack jade'. It is not without reason that Mo Chengjun longs for all kinds of secret records of exercises, especially those secret records of exercises of various great sects.

The variety of perspectives, ideas and thoughts that fill it is simply too fascinating.

Especially for a Dharma master like him, often times the momentary inspiration brought by those strange methods far exceeds ten days of contemplation.

For example, "Heavenly World" in the second phase of "The Great Plan", Mo Chengjun divided it into three sections in order to complete the goal.

And after such a long time, although the first and third sections were also very troublesome, at least he still had some ideas, so it was not fruitless.

Only the second section - dreaming from a distance, he has no way to start.

In the Blue Star Bar in the previous life, the Internet of Everything used the Internet, based on the in-depth development and application of electromagnetic waves and electrical signals, either laying lines to thousands of households, or placing base stations everywhere.

This and dreaming are two concepts.

As for Galaxy Sword Sect's secret realm in Qingcang Peak, it is covered by a huge formation, and the connection with the flat peach tree is also within a certain range.

For Mo Chengjun to see, this is a local area network developed based on the magic power of dreams.

But it is still too far away from what Mo Chengjun wants, at least the fairy-like Internet that can "surf the Internet" unimpeded throughout Yunzhou.

In this regard, for a long time, Mo Chengjun didn't even have the slightest idea.

Until he took the "Wish Power Golden Body Jue", as for the complicated content in it, let alone him, Mo Chengjun didn't think about studying incense and fire in the past.

He has been cultivating immortals all the way, paying attention to the way of ghosts and gods, isn't that something wrong with his head?
His current study is also limited to understanding, mainly focusing on "Taiping Yugui", as long as he has enough knowledge reserves.

But just inadvertently, he was attracted by one of the inconspicuous content - the collection of incense and wish power by the genus of ghosts and gods.

According to the argument of "Book of Heaven", the genus of ghosts and gods actually collects the inspirations of heaven and earth, but this part of the inspirations of heaven and earth is contaminated with the wishes of mortals, and thus mutated.

Here comes the question again, how did these heaven and earth inspirations infected with the wishes of mortals escape into the hands of ghosts and gods?

You know, if a mortal prays, even if it is not in a temple, then it must be in the mortal world, and it is impossible to go to the Yintu.

And what about ghosts and gods?

Even if they manifest themselves in the sun from time to time, in the final analysis, most of the time they stay in the shade.

Then how did these inspirations from the heavens and the earth dyed with great wishes be passed on to the hands of ghosts and gods?
If this problem is put in the novel, it is a matter of course.

I prayed, the gods received it, and the reappearance of a saint, isn't that as simple as living with mortals and having to drink water and eat?

But when we got to Mo Chengjun, we had to ask why?

Is it because Tiandi Lingji has its own navigation attributes?

Or is it like the electromagnetic theory, which has the characteristics of resonance at the same frequency?
Or, is there really an invisible thread of faith, connecting mortals and gods, that will be transmitted whenever there is a prayer in the heart?
Well, if that's correct, it's not impossible.

But what Mo Chengjun is most concerned about is how to shape that invisible line?What are the characteristics?How to maintain it?How much does it cost?

Etc., etc……

Here is an example, Mo Chengjun must first confirm the transmission method of the incense wish power.

The best way to study this is naturally to pick a living god to observe.

But the problem is that the entire Kyushu human race guards against ghosts and gods just like guarding against thieves.

Not to mention that Mo Chengjun can't find it, even if he wants to create another ghost and god now, it is estimated that the name of the god has not been widely spread, and he will have to be taken over by the Daxuan Dynasty and the world of cultivating immortals.

If you want to die, you can't die like this!

In the end, Mo Chengjun had no choice but to look for it in the old papers.

Well, it is really hard to find the method of incense, fire and divine way. Even if it is the ghost spirit door, it is only a volume of "Wish Power Golden Body Jue".

But if you want to talk about the unofficial history of books recording incense and Shinto, you can still find some.

Although the content of these books is full of denigration and vigilance against the incense and gods, they also occasionally reveal some useful information.

During this period of time, apart from completing the courses of Ghost Spirit Gate, Mo Chengjun put all his energy on this aspect.

He has to find what he needs from one book after another, and then carefully ponder, transcribe, summarize, and finally analyze.

This method is quite stupid, and it is against Mo Chengjun's consistent view that "true knowledge comes from practice", but no matter how special the current situation is, he has no choice.

And this kind of summary, the most fearful thing is that those authors make up and write randomly, and Mo Chengjun has to compare and compare repeatedly, and I am afraid that some people are just talking.

However, although the method is a bit clumsy, the results are still there.

For example, the place to pray for blessings is best within a temple.

If Orion prays for harvest today, it is best to burn three sticks of incense before entering the mountain.

Outside the temple, ghosts and gods are not inaudible, but the reaction time is much longer.

If you fell into some gutter, even if you were devout enough to pray at that time, but after the ghosts and gods reacted, and then asked someone to come to rescue you in your dream, your body would probably be cold.

Another example is that before praying, one must chant the name of the god and clarify the wish in the heart. If the heart is not sincere, or even praying too much, naturally there will be no blessing from ghosts and gods.

As for the name of the god, if you don't know who to pray to, what ghosts and gods are you expecting to come out for you?
And every ghost and god has its own jurisdiction and authority.

If you pray to other ghosts and gods on someone else's territory, let alone whether it can be fulfilled, aren't you slapping the local ghosts and gods in the face?
Then there are those who are in charge of marriage, you pray for a windfall; those who are in charge of children and grandchildren, you ask others for official luck.

This good-tempered ghost will treat you as nonsense and ignore it, but if you encounter a bad-tempered one, he will think you are slapping him in the face.

So why don't you wear shoes?

Zero and zero total, going deep into it, Mo Chengjun felt that there were quite a lot of twists and turns in this ghost and god.

Of course, these are appearances, what Mo Chengjun wants is to see the essence through appearances.

And after he sorted out more and more, a thread hidden under the surface began to emerge, and he also summed up a few things he needed.

First of all, the heaven and earth inspiration obtained from this prayer is not directly transmitted to the hands of ghosts and gods, but must first be stored in the nearby statues in the temple.

So, don't look at those god statues are all wood carvings and clay sculptures, but in fact, each of them is amazingly spiritual, and contains a lot of inspiration from heaven and earth.

If necessary, it is always a clone of ghosts and gods, and it can really be used to fight with people.

Secondly, the real bodies of ghosts and gods are all in the yin, and they have to pay a huge price, otherwise they cannot show up in the yang world.

On this point, it is different from Yinhun Ligui.

Of course, according to Ghost Spirit Gate, the more powerful a ghost is, the more difficult it is to easily show up in the mortal world.

It seems that the stronger the body, the greater the restrictions.

Therefore, even if the genus of ghosts and gods fulfills their prayers, they mostly use means such as dreaming, divination, and manifestation.

In the end, it was also the conclusion that Mo Chengjun needed the most—ghosts and gods are in the underworld. As long as there is no special formation to isolate them, they can be "summoned" and stored in the statue, which belongs to his own wish power.

This 'summoning' has some wear and tear, but not much.

And this 'calling' consumes almost negligible time, that is to say, there is basically no network delay.

Then why did Mo Chengjun say that this conclusion is extremely important?
Take a closer look, if you can copy this method of 'summoning' on the Dreamland Internet, will you be able to connect to it?
Is it to solve the problem of 'remote dreaming'?
Of course, the above can only be regarded as a natural phenomenon, and it is reckoned that the ghosts and gods in the past would also use it, but the reason is not clear.

But for Mo Chengjun, if he studied this phenomenon in depth, he might be able to get a law about the characteristics of the particles of the heaven and earth.

The third conclusion of "Book of Heaven" may be settled.

But Mo Chengjun knows very well that this is not something that can be done in a day or two. Don't even think about it in a few years!
He is still in charge of the Ghost Spirit Sect project now, and he has taken so many spiritual materials, so he can't just pick one at will.

Moreover, without the existence of ghosts and gods, this phenomenon cannot be directly observed, and naturally there is no environment for research.

Of course, although I don't want to study the laws in depth, there are some things that can be imitated.

The ancient sages did not know what biological enzymes were or what microorganisms were, but they could still make good wine.

And what about Mo Chengjun?
As long as you know that there is such a phenomenon, you can get in touch remotely after preparing enough conditions and simulating the process of 'summoning'.

As for the most difficult item in this condition, nothing is more than willingness.

Well, in today's Kyushu, the most people who can be associated with ghosts and gods are the ancestor spirits that may exist in the family ancestral hall.

But they are just the spirits of the ancestors, there is no specific practice secret record, no ghosts and gods to guide them into the door, do you think it is so easy for the ghosts and gods to get started?

But if he can't find the will power, Mo Chengjun has a solution.

Because, according to the second conclusion of "Book of Heaven", this wish power is the inspiration of heaven and earth infected with the great wish of mortals.

In the final analysis, he is still a genius, just mutated.

Does the natal ghost energy on the ghosts and ghosts' sustenance count?
Does the magic power wrapped in the spirit, energy and spirit in the monk's body count?
Well, if both of these are too personal, they don't quite match Willpower.

How about another way, as a flat peach tree that carries the magical powers of illusion?

In the courtyard, Mo Chengjun looked at the ever more vibrant and radiant peach trees, and murmured: "This is for your fairy fate, I'll just take that little bit, surely you won't care?"

The flat peach tree trembled, as if frightened.

Mo Chengjun nodded, opened his eyes and said nonsense: "Yeah, that means I agree, I'm very optimistic about you, huh?"

As he spoke, he pressed one hand on the flat peach tree trunk, and when he retracted it, there was already a pink streamer the size of a fist in his hand.

That is the mana of the flat peach tree, and the peach blossoms are miasma.

Look, isn't this Peach Blossom Miasma essentially a miracle of heaven and earth?
It contains the experiences and memories of an unknown number of people. Although it is not as sincere as the wish force, it can be regarded as a touch of the edge.

Then the next step is to find a test subject?

As soon as this idea came to Mo Chengjun's mind, he saw not far away, the four-eared donkey monster wobbled into the gate with small steps.

There is also a money bag hanging around his neck. Every time he takes a step, he shakes it three times, and he can still hear the sound of silver coins colliding.

With the improvement of Mo Chengjun's cultivation base, he no longer needs to use this mount for transportation, and the four-eared donkey demon has completely let himself go.

What he does every day is to go to Yunjian City to listen to operas and sing songs, which has become a scenic spot in Liyuan.

Don't live too leisurely.

Now, even if you drive him away, he won't be happy.

In his own words, the life of Xinghe Jianzong is better than that of gods!
As if sensing that someone was looking at him, the donkey demon shook his head and met Mo Chengjun's gaze.

He opened his mouth wide, and said, "Oh, what kind of bad idea is that smirk on your face?"

The smile on Mo Chengjun's face froze.

He decided, this time the test subject, there is it!
It also belongs to the kind that you can use to death if you don’t use it.

　The first update is sent today, and we will continue to struggle for the second update.

　　Then, a very important point, everyone, for the sake of my hard work, won't you give me a vote?
　　
　
(End of this chapter)