The years when I created the ancient heaven

Chapter 28
For the next few days, Mo Chengjun was dizzy. Whether it was work, study, or research, he had difficulty concentrating.

Fortunately, he was usually either studying or experimenting, and he was already talking about it. At this time, his state was wrong, and no one noticed.

As for the Two Boundary Stone, it is in the shape of a perfect leaf, with roots, and the most important thing is that there is a small hole in the roots.

Mo Chengjun doesn't know who has the ability to polish the two world stones into shape.

But it was obvious that it had been specially treated, so he found a rope to pass through the hole, hung it around his neck, and kept it close to his body.

Well, this thing is really too precious, if a little bit of news is missed, even the big brothers of Xinghe Jianzong will have to worry about it.

This is also Mo Chengjun's most expensive harvest since he came to this world, and he doesn't know where to put it.

As for the secret record, it belonged to Zangfalou after all, he couldn't take it away, and he couldn't take it away either.

After thinking about it, I copied a copy carefully, and then put the original in an inconspicuous corner.

Theoretically speaking, this secret record was not taken seriously before, and it will not attract attention in the future, but he still made two-handed preparations.

After all this was done, Mo Chengjun finally calmed down a lot. He reflected on himself again, and suddenly had a wry smile that he couldn't help.

Yes, it's a wry smile!
Although these two boundary stones are good, and the cave method is also attractive enough, but to be honest, first of all, the method has not been verified, and whether it can be successful is still another matter.

The second is that although these two boundary stones are necessary to open up the cave, in addition to the two boundary stones, a large number of spiritual objects, fairy plants and various resources are needed, and the needs are not just a little bit.

Not to mention other things, the spiritual item needed to match the two world stones - the eye of the spiritual spring, needs at least 49 [-] pieces, and it must be in the active period, and there is no cap, the more the better.

This alone makes Mo Chengjun sigh!
What is the eye of Lingquan?

That thing is a legendary spiritual thing that can only be born where the heaven and the earth gather together. It may be a stone, it may be a dead tree, and it is more likely to be a spiritual spring.

They are formed by gathering auras, and they can be equivalent to a moving spiritual vein. If they can be matched with the corresponding formation, they are the first choice for opening up a personal cave.

Of course, the inspirations contained in the eye of Lingquan are not infinite. If it is over-activated, it will be exhausted in a short time and eventually fall into a dormant period.

Yes, into hibernation, not destruction.

It is said that given enough time, the eye of the spiritual spring will still recover.

But to my embarrassment, it seems to take time, a long time, so long that no one has seen this revived eye of the spiritual spring.

Perhaps, this monk's method of creating the cave is not precious, but it is estimated that there are not many people in the entire Kyushu who can gather these two boundary stones, the eye of the spiritual spring, and other spiritual objects.

This may be the fundamental reason why the fairyland opened up caves. If it is not at that level, who can use so many resources?

After clearing his mind, Mo Chengjun became very straightforward. He simply hid the stones of the two realms, and then seriously picked up the "raising method" to study.

You have to admit that this path is the real solution...

Of course, Mo Chengjun did not start to try it rashly, but first reorganized the entire secret record, and asked his own questions about every unclear place.

Even if it is the five-body surrender to that lunatic Ning who has already admired him, this is the first person he has seen after coming here to study the nature and laws of things, rather than simply accumulating experience.

But Mo Chengjun still questioned every experiment, every link, and even every conclusion.

This may be the habit of a somewhat accomplished man in science and engineering.

He doubts everything, and in doubt, he thoroughly understands all this knowledge and turns it into his own nourishment.

Moreover, with the help of the first half of the research, Mo Chengjun really perfected his "Hypothesis of the Essence of Qi Method".

He felt that this time, his hypothesis could stand anyone's scrutiny and questioning.

And he is really planning to change the hypothesis into theory when he is going to disclose his research results.

Mo Chengjun spent more than half a month at this time.

In the outside world, there is already a little bit of midsummer heat.

Suddenly, Mo Chengjun realized that it had been more than a year since he came to this world.

It seems that I have done a lot of things, made up a theory, and have the cultivation base of the third level of entraining qi.

But it seems that there is no substantial change, and the limit is still stuck in the throat.

He also found that his "time travel" seemed to be different from the one in the novel, at least he had to fight with people every now and then, except for those days when he first came here, he played life with a group of monsters. Safety.

On the contrary, I am addicted to study and research every day, unable to extricate myself.

I always feel that this approach is a bit wrong, but it is also very good.

Mo Chengjun himself is an otaku. If he is interested in something, he is not a character who likes to go out, and he is not interested in licking blood!

Looking back, this kind of life is not bad, comfortable, but also quite satisfying.

Of course, being satisfied does not mean being content with the status quo. You have to practice, you have to study, you have to study, and you still have to solve the problems you need to solve.

Isn't there such a sentence?
Having a sword and not using it, and not having a sword in hand are two different concepts!
In order to live such a stable life in the future, Mo Chengjun felt that he had to become a fairy!

Yes, this is the goal of Mo Chengjun's cultivation. Ever since he knew that there are immortals, he has set a small goal for himself - a monk who does not want to become an immortal is not a good monk!

So, you have to redouble your efforts.

On this day, Mo Chengjun did a good job of psychological construction for himself, and his originally slack mental state instantly filled up, and he was full of energy again, and plunged into research again.

This time, what Mo Chengjun faced was the final question - the 'Forty Limits'.

After research, he has basically determined that Ning's thinking is correct, and there are minor problems, but he is absolutely at a loss in the general direction, and he has already given the method of rejuvenation.

It was found by him from the inner hidden dharma building of the Taishang Daozong, but it was not the Dharma door of the Taishang Daozong, but passed down by a certain immortal sect that was destroyed by the Taishang Daozong. Viewpoint".

What you visualize is a god-man who penetrates heaven and earth, named Zhongtian Beiji Ziwei Taihuang Dadi, also known as Star Lord, Beidi, Beiji Dadi, known as the "Lord of Fighting Numbers", is the lord of the stars in the sky, and has commands The authority of the stars.

This name is big enough, and the method is extremely profound, and the rare thing is that it is not difficult to get started.

There is a miraculous effect in exercising with the 'God', even with the resources of Madman Ning, in the entire Taishang Taoist sect, there is no better way to cultivate the spirit than it.

As for the method of nourishing essence, there are some troubles. In order to study this, Mo Chengjun started the journey of reading books again.

Essence, essence and blood.

To put it bluntly, it is the blood in the human body. In this regard, Wu Fu is a professional.

So, this time, he aimed at Wu Fu's cultivation method.

Xinghe Sword Sect is the great sect of immortality, and the theory of Zangfalou naturally only includes the methods of cultivating immortals, but in fact, there are a huge number of martial arts skills here.

First of all, although a cultivator focuses on spiritual power, a good body is still necessary before becoming an immortal.

Therefore, it is normal for a cultivator to practice one or two martial arts skills after establishing the foundation.

You can't expect them to have high achievements, but there will always be one or two hands.

Secondly, martial arts in this world have been around for longer than Immortal Journey, and monks have borrowed from martial arts in the process of creating methods.

Although the division was made in the end, some things are really not so easy to separate.

Of course, after all, it is Xianmen. They say they are collecting martial arts skills, but if you want to say how much you value them, I'm sorry, isn't that too high on those martial arts?
Therefore, the included martial arts skills are basically thrown on the first and second floors of the Cangfa Building.

Then, Mo Chengjun was taken advantage of.

Well, Mo Chengjun felt that the most sensible thing he did after he came to this world was to choose to enter this Tibetan law building.

And when Mo Chengjun opened the first book of martial arts skills, the path of a martial artist slowly unfolded in his eyes.

It is different from the immortal cultivator who majors in the primordial spirit, who uses the "god" to control mana, inspire the inspiration of heaven and earth, or various magical weapons and treasures.

The martial artist focuses on himself, and only taps the potential and treasures inside the body. After growing to a certain level, he can smelt the heaven and earth, and finally refine it into a martial arts body.

Not to mention other things, just the third rank of martial arts, that is, to lead the heaven and earth into the dantian, turn it into inner qi, and use the inner qi as the basis to temper the body through various body training secret methods.

Of course, after going deeper, Mo Chengjun realized that there were some mistakes in his previous views.

Before, he thought that the lower three ranks of martial arts were tempered separately, starting from the skin membrane, which is the easiest to attack, then going deep into the muscles, then going to the meridians, viscera, and finally the bones.

Don't ask him why he thinks this way?
Asking is what is written in the novel!
But the reality told him that this was one-sided, stupid, and completely head-scratching.

How mysterious and unpredictable the human body is, no one dares to truly understand it, but there is no doubt that it is a whole, a whole that affects the whole body.

Since it is a whole, it is not a good thing to be too strong on one side.

If it is biased, it is unbalanced, and if it is too unbalanced, it will collapse!

Looking at it in reverse, if you have trained your membrane to the extreme, you can ignore knives and axes, and you can say that you are invulnerable.

But if the muscles are weak, the strength cannot be reduced, the viscera will be injured, and the bones will be displaced.

In the end result, you are not hacked to death, but simply shaken to death.

In the end, the inside rotted into minced meat, but a layer of skin remained.

What's the point of being so powerful?
Therefore, martial arts exercises to temper the body, pay attention to step-by-step and overall progress.

So, how can we achieve the overall exercise of the body, step by step?

Just one word - blood!

The human body has 1000 billion blood vessels, large and small, with a total length of about 96000 kilometers, which can reach almost all places in the body.

And through the blood, the energy needed by the human body can be transported to all parts of the body, thus supplying the normal activities of the human body.

And the essence of the cultivation of the lower three ranks of martial arts is to drive the inner qi with essence and blood, temper and nourish the body!
After introducing the qi into the body, the warrior will bring it into the lower dantian to form the inner qi, and then attach the inner qi to the blood when needed, and flow it all over the body, and then go through various secret methods and external strike training to achieve the purpose of tempering oneself .

Because of the supply of inner qi, this kind of exercise will not hurt the body, but will make the body stronger and stronger, thus breaking through the limit of the body.

(End of this chapter)