The years when I created the ancient heaven

Chapter 296 The Poison of Incense (Part [-])
When Mo Chengjun learned about the "disasters of ghosts and gods" that happened in history, he humbly asked Elder Zhang Si of the Ghost Sect for advice-why do those ghosts and gods always go crazy in the end?
At that time, the answer given by Elder Zhang Si was: people's desires are so complicated.

Let's answer this. Mo Chengjun didn't think there was anything wrong at the time, but looking at it now, it was really grand and formalistic, and it didn't hit the point.

It's like someone asking you, why did you go to the hospital?

You answer: I'm sick!
Is this the answer?
That's right!

After all, who goes to the hospital if they are not sick?
But the problem is, headaches and brain fever are illnesses, back pains are illnesses, and cancer tumors are illnesses, but when it comes to severity, they are completely different.

Therefore, there is only one problem that Mo Chengjun has to face now - it is said that this incense is poisonous, but specifically, where is the 'poison'?

Youdao is to prescribe the right medicine to the case. He must first find the crux of the problem before he can find a way to solve it.

However, based on these eighteen land lords and dozens of hundreds of believers, it is estimated that if they do not develop for a few hundred years, they will not be able to reach the bottom line of the poison of incense.

Of course, after such a long period of observation, he has not gained nothing. Regarding the "Poison of Incense", he listed several possible reasons.

The first thing to bear the brunt of this is naturally the heterogeneity of this "incense and vow power", and this heterogeneity alone can be divided into three situations.

One is the heterogeneity of "spirit, energy and spirit".

After all, the practice of eating qi is just one person's "spirit, energy and spirit", which is naturally extremely pure.

But what the incense and vows gather is the "spiritual spirit" of thousands of believers. There are really as many "spiritual spirits" as there are believers. The variety is unimaginable.

The second is the heterogeneity of 'heaven and earth inspiration'.

In the cultivation of Qi method, although the inhalation and exhalation is always open to comers, but when it comes to the meridian orifice points, it is necessary to screen the required types of heaven and earth inspirations.

That is to say, keep what you need, and spit out what you don't need, such as "Seven Mysterious Sword Qi", the acquisition is the "metallic" heaven and earth inspiration.

But the 'incense and wish power' is not so particular.

Because it does not enter the meridians and acupoints in the body, there is no screening process, so it is natural that no one will be rejected, and there are all kinds of heaven and earth inspirations that carry the "essence, energy and spirit", and they are extremely diverse.

The third is the heterogeneity of "pray".

The biggest difference between this 'incense power' and mana is that it has an extra 'prayer'.

It is as small as praying for peace and joy, health and longevity; as big as praying for children and wealth, fortune and prosperity; even jealousy, curse people to lose money, fortune, life, and life are common.

It can be said that as many thoughts as people have, there will be as many desires, good and bad, positive, and not too many negative.

But if these, it's like there are countless Tang monks 'chattering' in your ears, can you not be bothered?

It's fine if the time is shorter, but after a long time, it's like this day and night, I guess you even have the intention to kill people, if you can't get rid of it, it's no wonder you're not crazy!
In addition, Mo Chengjun also considered the issue of "prayer" feedback.

You must know that when a believer prays, he still needs to give back.

It's fine when there are few believers. For example, "Tudi Gong" manages a big place, and there are only dozens or hundreds of believers, so they are too busy.

But what if there are thousands of them?

Those great gods have tens of millions of believers. Although the "Incense Fire Vow Power" accumulates a lot, it must be too busy to split them into eight pieces!

If there is no automatic feedback system, it will inevitably lead to complaints from believers after a long time, which may cause the power of incense and vows to drop.

Furthermore, after a long period of observation, Mo Chengjun also discovered that the same 'incense and wish power' also has a difference in 'purity'.

Just like this wine, there are white wines that are [-] to [-] degrees, wines that are more than [-] to [-] degrees, and beers that are [-] to [-] degrees. Although they are all drinks, the taste is very different.

However, there is such a difference in "purity" in the "incense and vow power". The specific reason for this difference is mainly the degree of piety of the believers.

There are those shallow believers who pray, and there are very few incense and vows that can be born, and the effect is extremely poor when used, which is mainly reflected in the power of Shinto spells.

But the prayer power of the incense produced by devout believers is different. Not only is the number sufficient, but the prayers are easier to be heard by ghosts and gods, and even the power of Shinto spells has also greatly increased.

What's more, the core of the "Vow Power Golden Body Jue" is the method of casting the Shinto golden body with the power of vows, which must be done with the kind of high-purity incense and vows obtained from the prayers of devout believers.

This point is clearly recorded in the book!
What Mo Chengjun was thinking about was whether the difference and confusion in the purity of the 'incense and vow power' would cause any unforeseen consequences.

In addition, the "prayer" carried by the power of incense and fire is not only good, but also evil, and there are people's great desires.

Youdao is the seven emotions and six desires that confuse people's hearts. Could the aggregation and aggregation of such negative emotions be the main reason why incense is poisonous?

All these, the more he thought about it, Mo Chengjun suddenly realized that it seemed that there were more possibilities!

……

Star River Sword Sect.

Mo Mansion, in the study.

On the desk, piles of data and records are piled up to half a person's height, leaving only a small blank space in the center, where some pens, inks, papers and inkstones are placed.

On the ground next to it, there was also an unknown amount of materials piled up in a mess, and the whole study seemed extremely chaotic.

Eighteen water mirrors are suspended in the void, showing a group of ghosts and gods busy and believers praying.

Mo Chengjun was sitting behind the desk, with one hand resting on the blank space on the desk, knocking 'da da da', with a troubled expression on his face, as if there was something important to decide!
After a long time, he couldn't help raising his head, looked at the two people who were busy at the side, and asked, "Rui'er, Xue Ling, you also followed me to do this project all the way, tell me, do you have any opinions?"

On the side, Xue Pan and Ba Nishang were sorting out the materials.

Xue Ling was lying on the ground, supporting his body with one hand and holding a pen in the other, writing something; while Ba Nishang kept rummaging, as if looking for something.

The two couldn't help raising their heads after hearing the question.

To say that these two little ones have the strength of the Foundation Establishment Realm, and they have also embarked on the way of Qi training, even if they don't rest for a few days and nights, they will be full of energy and radiant.

But as soon as they raised their eyes, the tiredness on their faces was visible to the naked eye. After listening to the question, it took a long time for them to react.

Well, although it was all taught by Mo Chengjun, but before that, it was just laying the foundation, teaching the scientific point of view of cultivating immortals, and popularizing the idea of ​​creating dharma.

Do you really want to talk about leading them to do projects?
That was not once.

Only this time, the entire Xinghe Sword Sect entered the cave, and the threat from the outside world slowed down a lot.

And when Mo Chengjun was thinking about starting the subject of "Making Gods", he finally decided to bring both of them with him.

On the one hand, Mo Chengjun needs manpower to help, and on the other hand, it is also to accumulate some experience for them.

Although the way of ghosts and gods is definitely not the way they want to go in the future, having a complete project experience will also be of great benefit to them in starting their own research projects in the future.

Because of this idea, Mo Chengjun took the two cubs with him after consulting them.

And during this time, there are two people there, and the progress of this project will be so smooth.

But at this time, neither of them was in a hurry to answer, but tilted their heads slightly, looked at each other, and then Ba Nishang asked: "Godfather, you are asking us, which of these 'possibilities' specifically caused it?" This incense poison?"

Mo Chengjun nodded: "Yes!"

Xue Ling tilted his head and spoke first: "I think that the poison of incense may be more poisonous than giving back to believers.

I have heard that people's hearts are unpredictable and their minds are changeable. If the prayers burdened by the power of incense and fire are not fulfilled, sooner or later the ghosts and gods will come back to them.

This point can be seen from the fact that the spirit of the ancestors was fine at the beginning, but became insane after becoming a great god in the later stage.

After all, there were only so many believers at the beginning, and there were only a few thousand or eight hundred believers, so they were busy and could still take care of them. But as time went on, how many ghosts and gods could take care of the thousands of believers? "

"No, no, I don't think this is it!"

But Ba Nishang directly retorted: "It's quite unreasonable for you to say that. It's common for believers not to get feedback. What you said can't be the main reason why incense is poisonous.

I am more inclined to the influence of negative emotions. After all, the negative emotions of so many believers are accumulated in the hearts of ghosts and gods. How much carrying capacity does he have to ignore the evil thoughts of so many people?

If I were to see so many disgusting things, I would go crazy! "

"Then according to what you mean, can you delete the link 'pray'?"

"It's impossible. If it's deleted, why should mortals believe in it? What's the point of belief?"

"This is an exaggeration. According to my godfather, belief comes from the fear of the unknown. As long as people are afraid of death, this belief is impossible!"

"In fact, I think that this 'spirituality' is also somewhat possible."

"why?"

"What do you think, the 'spirits' of thousands of people are mixed together, so it's strange if nothing happens?"

"Then if you want to say that, you have to consider why the 'spirit, energy, and spirit' can't be mixed together? What will be the specific result of mixing them together? What impact will it have on the ghosts and gods themselves? Have you ever thought about this?"

"Just kidding, of course I haven't thought about it, but isn't this what we should study later?"

"Without research, you have no right to speak!"

"..."

It has to be said that it was cultivated by Mo Chengjun after all, and this exuberant "desire for research" is actually not lacking. While chatting, the two of them started discussing it.

It's just that Mo Chengjun didn't listen to their discussion very much, but looked at the record in his hand, a little lost in thought.

In his hand, on a piece of white paper, there are at least a dozen directions, large and small, all of which are possible, but there is no conclusive proof, and they all seem to be similar.

Even, these are not all, whether there is anything he didn't expect, is still unknown!
Xue Ling and Ba Nishang discussed for a long while, but they didn't discuss the ugly Yinmao, they looked at their godfather in unison.

Or Xiao Rui'er was more eager, and asked: "Godfather, what do you think?"

Mo Chengjun came back to his senses, saw that the two did not answer, but instead asked, "What do you think we should do next?"

Xue Ling and Ba Nishang looked at each other again, and finally Xue Ling spoke first: "According to what Godfather taught us before, now we should design experiments one by one around these a dozen directions, and use the method of elimination to eliminate the impossible.

Or choose a few main directions and proceed directly to the next experiment? "

"It's true to say that, logically, it should be the case, but..."

When Mo Chengjun reached this point, he paused again, but Xiaorui'er was very anxious, she said: "Godfather, you are not usually a hesitant person, why are you so hesitant to speak now?" up?

What's the matter, just say it directly? "

Mo Chengjun smiled bitterly: "Don't you think there are too many directions to explore now?"

He held up the recording paper, shook it, and said: "There are more than a dozen directions, this is not a good thing, and these are just what we have summed up, and what else have we not discovered?
What do you think this means? "

"what?"

"This means that our understanding is not deep enough, and our research is not thorough enough.

This shows that we have not gone deep enough in the way of ghosts and gods, and superficial observation is actually far from enough. "

"so what?"

Mo Chengjun looked at his two 'children' and apprentices, and said softly: "Perhaps, I should also become a god and taste the incense?"

　The second update is here, please ask for a ticket!
　　
　
(End of this chapter)