The years when I created the ancient heaven

Chapter 94

Two years later.

Mo's small courtyard, in the study.

Outside the window, the torrential rain poured down, and the thunder roared, as if the heavens were roaring in anger, and the shaking world was trembling in the wind and thunder.

At the desk, Mo Chengjun was writing furiously, with a crazy look on his face, as if the sound of wind and rain outside couldn't reach his ears.

At this time, his hair was greasy, his clothes were dirty, and he didn't know how long he hadn't cleaned them.

But it was still difficult to conceal his mad temperament, which seemed to be possessed by a demon, as if he had penetrated into it and could no longer extricate himself.

I don't know how long it took, but Mo Chengjun only knew that after finishing the last word, his mind suddenly went blank.

He froze in place, as if stupid.

After a long, long time, he came back to his senses, slowly put down the pen in his hand, fell backwards, and landed on the chair.

It wasn't until this time that he could see his face clearly. It was inconceivable that a cultivator in the middle stage of foundation establishment was so tired that he had bags under his eyes.

But Mo Chengjun didn't know how long he hadn't rested, even when the momentary inspiration came, he even stopped his daily practice plan.

Just to catch that glimmer of inspiration, he kept searching, calculating, pondering, and exploring among countless materials, until just now, he finally completed it.

Lowering his head slightly, he looked at the desk.

There, there are at least a dozen notebooks, plus seventy or eighty drafts randomly piled up with graffiti, which is a mess.

Only the top piece of paper was placed neatly, with the words Mo Chengjun just wrote on it.

Sword Theory [-]: The inspiration of heaven and earth is not pure energy, but a pseudo-intelligent energy body with a certain ability to imitate, and has the characteristic of remaining energy.

Under normal conditions, only excess energy can be stimulated, and only under the guidance of the sword intent can it be deeply stimulated.

To be honest, two years is not a long time to create a practice or something, but for Mo Chengjun, these two years are really not a short time.

Even he didn't expect that he only spent more than two months on Sword Theory One and Sword Theory Two.

But just for one sword theory three, he actually spent a full year and ten months plowing in it.

Various experiments were carried out more than 100 times, and 39 sword repairmen were hired, which cost countless costs.

Until now, he has finished making his contribution points and spirit stones, and even Balinger shook his head and ran away when he heard that he wanted to experiment.

Even, even himself, gradually entered a state of insanity, pounced on it every day, and almost ignored other things.

It was also this time that Mo Chengjun showed in front of everyone that he was not his usual gentleness, but like a lunatic possessed by a demon, he only focused on his own world.

Also this time, everyone who met him finally admitted that everyone's success is not accidental.

Of course, this has no effect on Mo Chengjun, he is just immersed in his own world and cannot extricate himself.

Regardless of whether the outside world is ups and downs, or the sky is collapsing.

In the past two years, he first used the method of elimination to rule out the "transmission loss of heaven and earth inspiration" among the three items.

According to his repeated experiments, no matter the technique or the cloud seal script, the closed loop that constitutes the spiritual seal script is actually composed of mana.

And the heaven and earth's inspiration circulates in it, although there are losses, but in fact the loss is not great.

That is to say, the output of the same heaven and earth inspiration is only slightly less after flowing through the closed loop of spiritual text, between one-tenth and one-hundredth at most.

For this point, it is actually the most convenient to use magic techniques to verify, but it is not so easy to design experiments with kendo.

But in fact, kendo attacks are more concise and efficient than spells, and the loss of conversion and transportation will be lower.

That is, the transmission loss of the "transformation loss of the inspiration of heaven and earth" is actually not that big.

The second thing that Mo Chengjun ruled out was 'diffusion of inspiration from heaven and earth'.

To be honest, Mo Chengjun wasted the most time on this aspect. For a long time, he even thought that this was the correct answer, but he still denied it in the end.

This is not to say that the 'diffusion of inspiration from heaven and earth' is wrong.

In fact, in countless experiments and verifications, the energy released by the heaven and earth inspiration will form a ring and spread in all directions.

There is nothing wrong with this, and the impact of spells is greater, often resulting in a look of grandeur,

But in fact, the lack of concentration of power has caused insufficient lethality.

As for kendo, most of them use sword pills, flying swords, or even swords in their hands as carriers to attack. When releasing the inspiration of heaven and earth, it is more cohesive.

Although there is also the phenomenon of uncontrolled outward spread, resulting in a decrease in power.

In Mo Chengjun's initial experiment, when he swung his sword normally, and when he swung his sword with sword energy, he had the same mana, but there was actually a significant gap.

This made Mo Chengjun think for a long time that it was the sword intent that controlled this part of the dissipated power, which led to a surge in lethality.

But in the follow-up experiment, he noticed something was wrong again.

Because, sword intent doesn't actually have the effect of condensing dissipated energy.

That is to say, if you have a special mentality, you have a special mentality, and your pure will is pure will, so what does the effect of my sword intent matter?

Are we related?

After further research, Mo Chengjun also discovered that, in fact, the phenomenon of energy dissipation exists regardless of whether the sword is swung with sword intent or not.

Moreover, when wielding the sword with sword intent, it seems to be more serious.

In other words, with the same amount of mana, when activated with sword intent, the power that can be activated is far greater than usual.

In other words, the sword intent did not drive an extra heaven and earth inspiration,

It's the same bit of heaven and earth inspiration, in fact, a large part of the inert energy has not been driven.

They were not mobilized until the addition of the sword intent, thus exerting a more powerful lethality.

For example, if one kilogram of TNT is not fully detonated, at most one-tenth of it will be detonated, which is only 420 kilojoules.

This is the usual sword swing attack!

And if it is driven by sword intent, then one kilogram of TNT is equivalent to using a more advanced detonation method, which can be detonated more fully.

And according to the degree of sword intent, it can be gradually increased.

For example, if you first enter the sword intent, you can detonate two-tenths of it, after entering the room, you can detonate three-tenths of it, after you have a small achievement, you can detonate four-tenths of it, and if you complete your sword intent, you can detonate five-tenths of it.

Don't think it's too small, just the increase of sword intent can make a simple attack five times more lethal at most, how terrifying that is!

Finally, the above is just an example.

However, in actual research, Mo Chengjun did find that even the Sword Intent of the Perfect Realm can only arouse half of the energy of a certain Heaven and Earth Clairvoyance.

It seems that the other half of the energy is extremely inert, and will not be driven anyway.

Or, the other half of the energy itself is being maintained, and the existence of this heaven and earth inspiration cannot be driven at all.

Otherwise, the inspiration of heaven and earth will be scattered.

For example, if you think of Tiandi Lingji as a cell, there are body fluids and energy in the cell, it is normal to take some out, but if you pump too much, the cell will collapse.

Mo Chengjun is doubting that the difference between the eyes of the Lingquan in the dormant period and the eyes of the Lingquan in the active period is that the eyes of the Lingquan in the dormant period are overused,

As a result, the mobilizable energy in the heaven and earth machine was exhausted, so it had to sleep.

And what about the active period?

More should be used in an orderly manner, the structure in the heaven and earth machine has not been destroyed, and internal circulation can also be carried out, so that it can be used repeatedly.

Of course, this is just a wild guess from the side, and it doesn't count. It can only be concluded after he reveals the true face of the eye of Lingquan.

So far in the research, Mo Chengjun has basically determined the mode of influence of sword intent on heaven and earth inspiration.

However, he still has a question that has no answer.

That is, why does Tiandi Lingchao have feelings for Sword Intent?

This is a conjecture, a hypothesis that took Mo Chengjun more than half a year to settle - the heaven and earth inspiration is a pseudo-intelligent energy body with a certain ability to imitate!

What is the ability to imitate?

For example, among animals, apes are actually very smart.

Although they can't reach the level of humans, they have a strong ability to imitate, imitating the appearance of humans, and they even know how to use tools sometimes.

But if you want to say that they have wisdom, it seems that they can't achieve it.

Thus, there is the definition of pseudo-intelligence.

Then compare it to the intelligent robots that have become popular before time travel.

They are obviously not intelligent, because they cannot think and make decisions independently.

All their reactions are programmed in advance.

And this is the so-called pseudo-intelligence, or primary intelligence.

Of course, in this world, it has a proper term—spirituality.

Mo Chengjun thought before that the inspiration of heaven and earth is a kind of energy, a special life energy that can be absorbed by the human body and participate in metabolism.

But now, he thinks that the heaven and earth inspiration may be more complex, similar to human cells, with a more complex composition inside.

And this has led to their ability to imitate everything in the world, and this ability will have a certain degree of spread.

Mo Chengjun is still not sure whether the value of the heaven and earth will increase, and if it can increase in value, how will it appear?
Therefore, he dared not use the word 'reproduction', but used 'propagation'.

Assuming that the world's inspirations will not decrease, then the dissemination of them will cause them to have part of the ability to imitate, and others will also have it.

In this way, in fact, it not only explains the sword intent in the way of swordsmanship, but also explains the "spiritual self-generation" in the technique.

In the past, Mo Chengjun didn't think about it, but when he really opened his mind, he discovered that he hadn't had any contact with sword intent and the like.

It's not the way of the sword, but the technique.

Mo Chengjun's practice of spells is always as fast as a rocket, which has something to do with his talent.

But it is also undeniable that he can always easily cultivate a technique to the peak, and then give birth to spirituality!
But what is this spirituality?
When he first came to this world, he just imitated Fairy Ruoli and summoned a fire crow, which turned into a raging flame fire crow. His spirituality was like a living thing.

And the power it can exert, even made the four-eared donkey demon at that time choose to retreat temporarily.

To be honest, Mo Chengjun is just a novice, and he doesn't even know how to cultivate immortals. How can he summon such spiritual flames and fire crows?

In fact, not his ability,

Rather, the heaven and earth intelligence has a certain imitative pseudo-intelligence, which brings out the lethality gap between heaven and earth.

This is not to say the only one, let's look at Jianwan.

To increase its spirituality is to use a specific method to fill in the brand of "Jing Qi Shen", and with this brand, combined with the inspiration of heaven and earth, it seems to be a little more different.

If he explored further, Mo Chengjun thought of another question?
That is, why does Tiandi Lingji have the pseudo-intelligence of imitation ability?
Well, this is a mouthful, but to put it another way that is closer to this world, why does the heaven and earth have spirituality?
What is spirituality?
Why?

For this reason, Mo Chengjun came up with an extremely bold and unimaginable conjecture - this may have something to do with ghosts and ghosts!

　Ask for tickets and collections!
　　
　
(End of this chapter)