The years when I created the ancient heaven

Chapter 95 The Law
It should be said that ghosts and ghosts are the most surprising discovery Mo Chengjun made after traveling to this world.

Because this involves a topic that countless great figures, including those wise scientists, philosophers, theologians, etc., wanted to get involved in before he traveled, but they couldn't even find the door.

That is, after death, what is left?
Needless to say about the body, it will go through a series of processes such as decay, return to dust, and merge into the earth again.

But what about the soul?

Does it really exist?

Where did you go again?
There is a saying that there is no big deal outside of life and death, and these questions directly face death.

However, even in the age of science and technology, human beings have been able to go to the sky and enter the earth, but they still cannot understand the world after death.

It seemed to be a forbidden area of ​​technological civilization, firmly blocking all probing eyes.

But now it's different.

Now, the shady earth and ghosts can appear in the field of vision of human beings almost openly.

Even ordinary people already know that when a person dies, he will become a ghost, enter the Yin soil, and enjoy the Yin life.

Then another question arises, is the ghost dead?

What will be left after the ghost dies?
First of all, ghosts are mortal. Even if there is no disease or disaster, they still have a yin life, and they will die when the time comes.

Secondly, after the ghost dies, there is nothing left?

When the soul is gone, is there nothing left?
Mo Chengjun didn't know before, but now?

In fact, I don't know.

But he has an unbelievable hypothesis - when a ghost dies, it is really dead, but there will be a little spiritual release, which exists between heaven and earth.

This may be the origin of the pseudo-intelligence of Tiandi Lingji.

It is these spiritualities that endow heaven and earth with the pseudo-intelligence characteristics.

It is also because of this pseudo-intelligence, with this touch of spirituality as a bridge, that the sword intent formed by pure will is created.

That is, the influence of the sword intent on the heaven and earth inspiration, so that the heaven and earth inspiration releases its own energy excessively.

Let’s expand our thinking. Since ancient times, humans and even animals have experienced countless deaths.

And the accumulation of spirituality may have reached a certain limit.

What happens when you cross this boundary?
Perhaps, this is a term that Mo Chengjun is familiar with - spiritual recovery.

And the civilization of cultivating immortals, demons and ghosts, and longevity and long-term vision also began from this point.

Well, this is definitely an unbelievable assumption, which involves the very existence of civilization.

And after this hypothesis was brought out, Mo Chengjun himself paused for a long time, his mind was full of earth-shaking, as if he could trace back to the origin of life and the fundamental laws of the world.

Of course, this assumption is too simple and too bold.

It seems that every civilization must have a mythical story.

That is the origin of the world and life that came to mind when the ancients looked up at the sky and looked down at the earth for the first time.

Although there is some basis for this assumption, the topic is too big and too profound, so it is not a problem that Mo Chengjun can trace and explore now.

Therefore, he simply recorded it and threw it aside.

Now he doesn't need to explore the world after death, and he doesn't need to think about which corner of the world exists in Yintu.

Now he only needs to focus on his own research topic and make a final decision on the 'Sword Theory'.

……

The rainy night has passed, the sky is bright and clear, only the figure at the desk is still there.

Mo Chengjun flipped through his manuscripts and notes, compared the experimental data, and entered the retrospective mode.

To be honest, although Sword Theory has come up with a 'one two three', it is still rather confusing in both expression and exposition.

Even Mo Chengjun himself felt that the truth was too obscure, and there were still many doubts and problems.

What he is sorting out now is not only the recorded content, but also his own thoughts. He wants to make everything clearer and easier to understand.

This time, he stood in a higher dimension, looked at his research again, and had a different experience.

First of all, he once again clarified the goal of the subject this time - the supernatural power of the sword, and more precisely how to understand the supernatural power of the sword?
But if you want to do this, you must first figure out a question - what is the supernatural power of swordsmanship?
Of course, the supernatural powers of swordsmanship are really too high-end, like an interstellar spaceship in outer space, it looks tall.

But for people on the ground, it is also out of reach.

Therefore, Mo Chengjun had to first study the foundation of supernatural powers, that is, the aircraft in the planet, and put it on the way of the sword, that is the basis of supernatural powers of the way of swords - sword intent.

But to study the sword intent and understand the essence of the sword intent, there is no doubt that you have to solve the three questions of the soul - who am I?

where am i from?
Where am I going?

Well, on the sword intent: what is the sword intent?
How does sword intent arise?

And, why can the sword intent drive the heaven and earth to overclock and explode energy?
This is the problem that Sword Theory confronts and explains directly, and it is the root of Mo Chengjun's desire to be clear. Up to now, it has already taken shape.

Yes, the so-called Sword Theory [-], [-], and [-] are still embryonic, just hatched chicks.

Young, fragile, and vulnerable.

But Mo Chengjun already has a set of theories in his mind, and what he needs to do is express it accurately, concisely and efficiently.

This time, experiments and the like are no longer needed, and the data collection is perfect enough, and what Mo Chengjun has to do is to think.

Think about the appropriate way of expression, streamline the content of Jianlun, and improve the entire system.

Research in this area no longer involves foreign objects, but more of a collision of personal thoughts.

But to be honest, it's extremely draining.

After another full month, Mo Chengjun finally perfected his Three Laws of Sword Theory again. Compared with the first one, it is completely different.

First of all, what is sword intent?
Mo Chengjun's conclusion is that sword intent is a special people-oriented mentality, a specific spiritual frequency, a pure and tenacious will, and even more a belief.

It can drive the world to achieve overclocking bursts.

This paragraph is completely different from the original Sword Theory.

Not only changed a lot of things, but also added two crucial words - faith.

Yes, this is the result of Mo Chengjun's deep thinking.

Even, in a sense, he felt that the word 'faith' was more appropriate than 'pure will'!
Therefore, Sword Theory One: Sword Intent, that is, pure will, that is, faith.

It can drive the heaven and earth to overclock and explode.

Take a look, isn't it a lot more concise and concise?
Secondly, how does the sword intent arise?
Looking at it at this time, Mo Chengjun felt that the original Sword Theory II actually had too many biases and deficiencies, and it was not the final cause of the sword intent.

Now, he believes that the formation of sword intent is affected by four factors, namely the characteristics of the sword art, personal character, life experience, and the level of education received.

The so-called sword intent is actually formed by the collision of these four, and it needs to go through three stages,
They are the game, running-in, and recognition between each other, until finally smelted into one furnace, sublimated into will and belief.

To be honest, this Sword Theory II involves the shaping of one's outlook on life, values ​​and worldview. It is a process of growth in one's state of mind, and it is somewhat idealistic.

This is actually not in line with Mo Chengjun's materialistic beliefs.

But how?

Xiuxian asked, Immortality has come out, this materialism also has to keep pace with the times, right?
Therefore, Sword Theory II has a specific definition: Sword Intent is formed by sword tactics, monk character, experience and knowledge, mutual game, grinding, identification, and final smelting and sublimation.

The last question, sword intent, why can it drive the heaven and earth to overclock and explode energy?
For this question, one must first clarify a premise, that is, the heaven and earth inspiration has the characteristic of energy reserve.

That is to say, in order to maintain its own existence, the heaven and earth spirit will hide most of its energy and present an inert state, which will not be easily driven and released.

Conventional methods can only stimulate the excessively rich energy in the world, accounting for about one-tenth of it.

As for the sword intent, it can deeply stimulate the inert energy of the heaven and earth, and achieve an overclocking burst.

As for the sword intent, why can it deeply stimulate the inert energy of the world's inspiration?
Mo Chengjun believes that the unique pseudo-intelligence is derived from the inspiration of heaven and earth, and it should be spirituality in the words of Geng Xianxia.

And spiritual resonance is the biggest reason why Tiandi Lingji gave Jianyi face so much.

This may also be the root of "the pinnacle of magic, self-generated spirituality".

Of course, if it goes deeper, why does Heaven and Earth Spirit have feelings for spirituality?
Where does spirituality come from?

Is spirituality the remnant of life after death?
This type of problem has gone beyond the scope of sword theory, and even involves the foundation of Xianxia civilization. It is too profound, and it is not something he can touch with a small foundation building now.

Therefore, what should be let go has to be let go.

Therefore, Jian Lun San has a definition: that is, the heaven and earth spiritual machine has the characteristics of energy reserve and pseudo-intelligence.

And the sword intent can deeply stimulate the inert energy of the world's inspiration.

After this conclusion was presented, Mo Chengjun always felt that something was inappropriate.

So after thinking for a long time, he finally replaced 'pseudo-intelligence' with 'spirituality'.

That is to say, the heaven and earth inspiration has the characteristics of energy reserve and spirituality.

So far, Sword Theory [-], [-], and [-] are finally fully formed, full of calculations, and the three arguments add up to only a hundred words.

But in order to explain and prove, he spent another full month sorting out a tome as thick as an adult's fist.

Of course, he didn't count how many words there were in it, but there must be hundreds of thousands.

And this also means that his sixth secret record is finally completed.

However, Mo Chengjun was in trouble again as to what to name this cheat book.

He went through it over and over again in his mind, but in the end he couldn't find the awesome and appropriate name from his memory.

So, he thought of a few, such as the most appropriate but not very compelling "Sword On".

For example, according to the rules of this world, it is very compelling, but it seems too high-profile - "Theory of the Fundamentals of Sword Intent".

This name is more appropriate, but how should I say it?

Mo Chengjun himself recognized it, but in the eyes of outsiders, it was definitely too high-profile, so high-profile that it was almost as high-profile as a flying dragon.

What, this cheat book of yours is called "The Fundamental Theory of Sword Intent"?
Then my sword art, do I have to accept my head and worship?

To be honest, even if he was born in the world-famous kendo ancestral family - Xinghe Jianzong, he felt that if this name was blown out, he would easily become the target of public criticism, and he would have to be beaten?
For another example, according to Mo Chengjun's previous naming habit, it can be named "Sword Intent Essence Hypothesis" in analogy to "The Hypothesis of the Essence of Qi Method".

Talking about a 'hypothesis' can also show a little modesty.

However, what Mo Chengjun is actually most interested in is the "Three Laws of Sword Intent", which is analogous to the "Three Laws of Mechanics" of a certain scientific god.

Maybe it's a personal plot, he always felt that leaving such a mark in this world, that feeling, ahem, what a dick!

However, he felt that this was too high-profile, and high-profile was not in line with his usual strategy of lying flat.

So, with a swipe of the pen, he wrote the name of the secret record on the page.

——"Moshi's Three Laws of Sword Intent"

Cough cough, since they are all so high-profile, let's be high-profile to the end!
As for the face and so on, no more!
　Ask for all kinds of tickets!
　　
　
(End of this chapter)