Nine idlers

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Chapter 670

After Xu Changqing confirmed that there was no one else around, he jumped into the small merit pool. [ ] The moment he entered the pool, Xu Changqing felt a burst of chill seep from all directions, trying to invade his body from the Qimai points all over his body. Despite the chill, he still felt a little pressure.

Xu Changqing did not cast spells to resist this cold pressure, instead he completely relaxed his body and sank all the way along the push of this force. Naturally, it was brought to the center of the small merit pool by this force, which was located on a seemingly ordinary protruding rock at the bottom of the lake.

There is no life in the lake, it is dead silent and pitch black, surrounded by strange rocks, it seems to have fallen into a horrible ghost purgatory.The stone as the center of power is no different from the surrounding stones in terms of shape and breath, but if you touch this stone, you can find that there is a trace of extremely cold breath emanating from this stone. The secret aura of the avenue.This aura of avenue is completely different from the aura of chaotic avenue contained in the aura of the outside world. This aura of avenue is very pure and single, while the avenue of heaven and earth hides a little of the true meaning of the avenue of reincarnation.

"It seems that they haven't noticed this aura of Dao." Xu Changqing stood on this stone, opened his eyes, and looked at the surrounding situation carefully, and found that there were traces of people's use here, but those were only very old traces , By comparing with the surrounding traces, it can be inferred that these old traces appeared in about 2000 years. If it corresponds to the famous strong man in the Buddhist world at that time, it seems that only the Lord of the Corpse Tuo Lin can be a little closer to the road of reincarnation here.

Xu Changqing doesn't need the aura of the Dao of Reincarnation here. If he wants to, he can fully comprehend the Dao of Reincarnation from the world of Qiankun. Although neither of them can be regarded as the real Dao of Reincarnation in the Three Realms, they also belong to it.

This aura of samsara avenue has only one function for Xu Changqing, which is to find out the 33 heavenly Buddhist kingdoms hidden in the Sumeru Lingshan, that is, the six realms of reincarnation established in the underworld by the ancient Buddhist world.

Xu Changqing sat cross-legged on the stone, and guided the aura containing the aura of the Dao of Reincarnation to his body, and merged with the magic power of the Yin God transformed by the Dao of Jiuliu, and his mind extended inward along the aura of the Dao Going in, it quickly penetrated into the core area of ​​Xumi Ling Mountain.

Perhaps because of his previous experience in Qianlianchi, Xu Changqing easily found the one he wanted from the complicated and chaotic spiritual veins, and his divine sense quickly extended along that one. After a while, Then I entered a dark world that made people feel infinitely large, but at the same time felt infinitely small.

In this pitch-black world, there is only one spot of light, and that spot of light is the 33 Heavenly Heaven Buddha Kingdom that Xu Changqing saw in the Thousand Lotus Pond in Lingshan Mountain on the other side.It's just that compared to the Buddha Kingdom I saw at that time, the Buddha Kingdom in front of me is obviously too small, so small that Xu Changqing can't see it clearly without concentrating his mind, and there is an extra layer of golden light around the Buddha Kingdom. There are countless gods, gods, Buddhas and true spirits in the Buddhist world, and they protect the 33 heavenly Buddha kingdoms inside from being touched by outsiders like diamond protectors.

"What a powerful power!" Xu Changqing didn't rush to explore the divine sense there, but circled it a few times, felt the huge power contained in it, and frowned in embarrassment.

Xu Changqing has figured out that the layer of golden light filled with countless gods and Buddhas is naturally formed, or it is naturally produced by Xumi Lingshan, which obviously also has the help of Qianlianchi on the other side of Lingshan.In addition, these gods, Buddhas, and true spirits are all incomplete without exception. Originally, such incomplete true spirits did not have any power at all, but when the number of gatherings became infinitely large, their power was formed naturally. , and this force is extremely unstable at the moment, as if it will explode at any time.

Because the power contained in this golden light is too complicated, Xu Changqing can't judge how much damage this power will cause when it erupts in a short time.But one thing he can be sure of is that if this power is fully released, Sumering Mountain will completely cease to exist, and all the creatures around the Sumering Mountain will also cease to exist. As for the Buddhist world, it will be as complete as the ancient prehistoric Break apart and disappear completely.Perhaps this power may also spread to other realms of immortals and demons, and it will be a disaster for the three realms of Kunlun.

Seeing this, Xu Changqing's mood also became dignified, and he linked this matter with the monk king's joint spiritual veins, and couldn't help thinking: "It seems that the monk king has joined the Taoism of the ancestors of the Sumeru Lingshan spiritual vein for so many years. Suppress this thing."

While thinking, Xu Changqing used the power of the Great Law of Karma to explore the origin of this layer of golden light.Soon he discovered that the golden light was both man-made and natural, or even the person who set up this situation did not expect that he was originally a treasure of heaven and earth used to protect the six paths of reincarnation in the ancient Buddhist world, but now it has become a thing that can A dangerous item that destroys the entire Buddhist world.

At the outermost periphery of the six circles of reincarnation in the ancient Buddhist world, a treasure of heaven and earth was arranged to protect it, and Xu Changqing or Zhen Yuanzi also knew this treasure of heaven and earth. The Supreme Treasure of the Tathagata in the Buddhist world.This treasure is made of 36 sun eukaryotes, and it is also the most famous treasure of the most yang and the most powerful in the ancient prehistoric times. I know exactly how strong this treasure is, but I just know that this treasure is at least the same kind of township as his Earth Immortal Monument. It is far from being able to compete with the stele of immortals and gods. According to Zhen Yuanzi's memory, many ancient great powers have been injured by this treasure, and its power is really extraordinary.

As the saying goes, heroes don't mention the courage of the past, and the same is true for treasures. The current treasure, Wuchao, is far from what it used to be. This treasure is now riddled with holes, like countless fragments. These fragments are woven together, and perhaps the treasure has long been completely broken.

To be able to damage such a treasure of heaven and earth to such an extent, but still be able to make its power unceasing, is definitely not something that can be done by manpower, only the power of heaven and earth can produce such an effect.This made Xu Changqing think that the Buddhist world has not suffered a catastrophe so far, and it is very likely that this treasure of the town has endured it for him, otherwise this treasure would not have shown such a strange state.

It is also this natural coincidence that the role of this treasure has also changed. From a foreign treasure that originally protected the six reincarnations of the Buddhist world, it gradually merged with the six reincarnations to form a heretic.

Although the six paths of reincarnation in the ancient Buddhist world are completely separated from the underworld, they have the great power to communicate with the vortex of reincarnation, and they can still intervene in reincarnation under limited conditions. That's why some powerful people in the Buddhist world can reincarnate and rebuild .It's just that the number of people who can be reincarnated and recultivated is limited, and the rest of the people who cannot be reincarnated and recultivated are not drawn into the vortex of reincarnation by the power of reincarnation, but are drawn to the six reincarnations along with the spiritual veins densely covered in the Buddhist world, which is the 33 heavens In the Buddhist Kingdom, he became the true spirit of the Buddhist Kingdom to maintain the immortality of the six realms of reincarnation in the ancient Buddhist world.And these true spirits of the Buddha Kingdom do not exist for a long time. Every time after a period of time, the six reincarnations will send a group of true spirits into the reincarnation by themselves, allowing them to reincarnate without protection, so as to make the 33-fold Buddha The country has always remained in a stable state.

However, among the true spirits of these Buddhist kingdoms, only those with intact spirits and souls can remain in the 33rd heaven Buddhist kingdom.As for other people with incomplete souls, they will be pushed out, or they will return to heaven and earth, or they will be reincarnated by the power of reincarnation formed by heaven and earth. This is also a law of survival of the fittest.

However, when the Supreme Treasure Wuchao and the six realms of reincarnation in the ancient Buddhist world merged into one, and became a realm other than the six realms of reincarnation, these incomplete souls that should have been naturalized into the heaven and earth and attracted by the aura of reincarnation had a home.And they are all accumulated in the outlaws formed by the Supreme Treasure Wuchao. They can neither enter reincarnation nor return to heaven and earth.With the accumulation of time, the number of such incomplete true spirits of the Buddhist kingdom reached a terrifying level, and eventually became the biggest hidden danger of the entire Buddhist world.

"Huh!" After Xu Changqing discovered the biggest hidden danger in the Buddhist world through the law of causality, he wanted to see how he could use the law of causality to find a solution to this hidden danger.However, what surprised him was that there was an invisible force preventing him from continuing to investigate. This force was definitely no less than that of Xiaoyao Tianxian, and this force seemed to have an invisible resonance with his Duobao Pagoda.

Just when Xu Changqing was about to investigate further, the surrounding world suddenly had an extraordinary vibration, and then three monks of different shapes appeared almost at the same time.

The appearance of these three monks is really outstanding. One is tall and strong, like a vajra, with a thousand-handed wrathful Vajra Appearance behind him, and all of the Vajra Appearances are holding weapons and treasures full of ferocious evil spirits, murderous. Teng Teng, giving people a feeling of being able to cut everything.The figure of another monk is the same as that of ordinary people, and his Dharma appearance is just a very ordinary Ninefold Buddha Kingdom, but his whole person's temperament gives people a feeling of supreme majesty, which makes people can't help but think of him after seeing him. To worship and take refuge.As for the last person, it looks like a child, carved in pink and jade, very cute, but its eyes are full of vicissitudes, like an old man who has experienced thousands of years, with a feeling of seeing through all the colors and emptiness in the world, anyone who sees it These eyes can't help recalling their own life, constantly introspecting and self-realizing.

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