Analects
Chapter 17
Chapter 17 Yang Goods No.17
17.1
Yanghuo wanted to see Confucius, but Confucius did not see him, so he returned to Confucius.When Confucius died, he went to worship him and met Zhutu.It is said that Confucius said: "Come! Let me speak to you." Said: "Is it benevolent to cherish one's treasure and lose one's country?" The sun and the moon are passing away, and the age is not with me." Confucius said: "Promise. I will be an official."
17.2
The Master said: "The sex is similar, but the habit is far away."
17.3
The Master said: "Only the wise at the top and the ignorant at the bottom remain unchanged."
17.4
In Wucheng of the son, the sound of stringed songs is heard.The master smiled and said, "Why do you use an ox knife to cut chickens?" Ziyou said to him: "In the past, I also heard that the masters said: 'A gentleman who learns the way loves others, and a villain who learns the way is easy to use.'" Zi said : "Second and three sons! Yan's words are true. The ear of the foreword!"
17.5
Gongshanfu disturbed Feipan, called, and his son wanted to go.Zilu didn't say anything, but said: "It's the end of the day, why bother with the Gongshan clan?" Zilu said: "Is it in vain if my husband calls me? If anyone uses me, I will be the Eastern Zhou Dynasty!"
17.6
Zi Zhang asked about benevolence in Confucius.Confucius said: "Those who can do the five things in the world are benevolent." Sensitivity is meritorious, benefit is enough to make people.”
17.7
The Buddha called, and the son wanted to go.Zilu said: "In the past, I also heard that the masters said: 'If you are close to someone who is not good, a gentleman will not enter.' The Buddha's scrutiny is in the middle, and the son's going, how is it like that?" The master said: "Yes. There is a saying. It is not said to be firm, it is ground but not phosphorous; it is not called white, it is nirvana but not black. How can I eat melons? How can I tie them without eating them?"
17.8
The Master said: "Yuye, have you heard the six words and six words and six cover-ups?" Confrontation: "No." If you like to be trustworthy but don't learn, your concealment will be a thief; if you are straight but don't learn, your concealment will twist; if you are brave but don't learn, your concealment will become chaotic; if you are just but not learned, your concealment will become crazy."
17.9
The master said: "Boy! Why don't you learn from your husband's "Poems"? "Poems" can be prospered, watched, grouped, and complained. Those who are near are related to the father, and those who are far away are related to the king. Know the names of birds, beasts, plants and trees."
17.10
Zi said to Boyu, "Is it true that women are called "Zhou Nan" and "Zhao Nan"? Humans are not "Zhou Nan" and "Zhao Nan".
17.11
The Master said: "Li Yun Li Yun, jade and silk cloud? Le Yun Le Yun, bells and drums cloud?"
17.12
The Master said: "The look is sharp but the inside is soft. For example, the villains are like the robbers who wear clothes?"
17.13
The Master said: "Xiangyuan, a thief of virtue!"
17.14
The Master said: "Tao is listened to but not spoken, and virtue is abandoned!"
17.15
The Master said: "How can a humble man be with the ruler? If you don't get it, you can't worry about it; if you have it, you can lose it. If you worry about losing it, you can do anything."
17.16
The Master said: "The people of ancient times had three diseases, and they may perish today. The madness of the past was unbridled, and the madness of the present is also rampant; the pride of the past was clean, and the pride of the present is angry; It's just foolishness and deceit."
17.17
The Master said: "Smart words and demeanor are rare and benevolent."
17.18
The Master said: "Those who hate purple take away Zhu, those who hate the sound of Zheng disturb the music, and those who hate sharp mouths overwhelm the state."
17.19
The Master said, "I want to be speechless." Zi Gong said, "If you don't speak, what will you say?" The Master said, "What does the sky say? The four seasons go about, and all things come into being. What does the sky say?"
17.20
Ru Bei wanted to see Confucius, but Confucius said he was ill.Those who will be ordered to go out of the house, take a harp and sing, so that they can hear it.
17.21
Zai Wo asked about the three-year funeral. "It's been a long time. If a gentleman doesn't practice rituals for three years, rituals will be ruined; if he doesn't practice music for three years, music will collapse. The old valleys will disappear, and the new valleys will rise. Drilling fires to change fires, the time is over." The Master said: "Eating husband's rice, clothing husband's brocade, is it safe for the girl?" Said: "An'." .Today’s daughter’s safety, let’s do it!” Zai Wo went out.The Master said: "I am not benevolent! A child is born for three years, and then he is free from the arms of his parents. A husband's funeral for three years is the same as the world's mourning. Is it true that I have three years of love for my parents?"
17.22
The Master said: "It's hard to eat all day long and have nothing to do with your heart! There are no gamers, and it's like a virtuous one."
17.23
Zilu said: "Does a gentleman still value courage?" Zi said: "A gentleman regards righteousness as the most important thing. A gentleman who has courage but has no righteousness leads to chaos, and a villain who has courage but has no righteousness leads to robbery."
17.24
Zi Gong asked: "Do gentlemen also have evil?" The Master said: "There is evil. Those who call people evil are evil, those who live in low places and stalk the superiors, those who are brave and impolite, and those who are bold and suffocating." Said: "Is there also evil in giving?" "Those who are evil are regarded as wise, those who are evil are regarded as brave, and those who are evil are regarded as upright."
17.25
The Master said: "It's just that women and villains are difficult to raise. If they are close, they will not be grandchildren, and if they are far away, they will complain."
17.26
The Master said: "If you see evil at the age of forty, the end is over."
(End of this chapter)
17.1
Yanghuo wanted to see Confucius, but Confucius did not see him, so he returned to Confucius.When Confucius died, he went to worship him and met Zhutu.It is said that Confucius said: "Come! Let me speak to you." Said: "Is it benevolent to cherish one's treasure and lose one's country?" The sun and the moon are passing away, and the age is not with me." Confucius said: "Promise. I will be an official."
17.2
The Master said: "The sex is similar, but the habit is far away."
17.3
The Master said: "Only the wise at the top and the ignorant at the bottom remain unchanged."
17.4
In Wucheng of the son, the sound of stringed songs is heard.The master smiled and said, "Why do you use an ox knife to cut chickens?" Ziyou said to him: "In the past, I also heard that the masters said: 'A gentleman who learns the way loves others, and a villain who learns the way is easy to use.'" Zi said : "Second and three sons! Yan's words are true. The ear of the foreword!"
17.5
Gongshanfu disturbed Feipan, called, and his son wanted to go.Zilu didn't say anything, but said: "It's the end of the day, why bother with the Gongshan clan?" Zilu said: "Is it in vain if my husband calls me? If anyone uses me, I will be the Eastern Zhou Dynasty!"
17.6
Zi Zhang asked about benevolence in Confucius.Confucius said: "Those who can do the five things in the world are benevolent." Sensitivity is meritorious, benefit is enough to make people.”
17.7
The Buddha called, and the son wanted to go.Zilu said: "In the past, I also heard that the masters said: 'If you are close to someone who is not good, a gentleman will not enter.' The Buddha's scrutiny is in the middle, and the son's going, how is it like that?" The master said: "Yes. There is a saying. It is not said to be firm, it is ground but not phosphorous; it is not called white, it is nirvana but not black. How can I eat melons? How can I tie them without eating them?"
17.8
The Master said: "Yuye, have you heard the six words and six words and six cover-ups?" Confrontation: "No." If you like to be trustworthy but don't learn, your concealment will be a thief; if you are straight but don't learn, your concealment will twist; if you are brave but don't learn, your concealment will become chaotic; if you are just but not learned, your concealment will become crazy."
17.9
The master said: "Boy! Why don't you learn from your husband's "Poems"? "Poems" can be prospered, watched, grouped, and complained. Those who are near are related to the father, and those who are far away are related to the king. Know the names of birds, beasts, plants and trees."
17.10
Zi said to Boyu, "Is it true that women are called "Zhou Nan" and "Zhao Nan"? Humans are not "Zhou Nan" and "Zhao Nan".
17.11
The Master said: "Li Yun Li Yun, jade and silk cloud? Le Yun Le Yun, bells and drums cloud?"
17.12
The Master said: "The look is sharp but the inside is soft. For example, the villains are like the robbers who wear clothes?"
17.13
The Master said: "Xiangyuan, a thief of virtue!"
17.14
The Master said: "Tao is listened to but not spoken, and virtue is abandoned!"
17.15
The Master said: "How can a humble man be with the ruler? If you don't get it, you can't worry about it; if you have it, you can lose it. If you worry about losing it, you can do anything."
17.16
The Master said: "The people of ancient times had three diseases, and they may perish today. The madness of the past was unbridled, and the madness of the present is also rampant; the pride of the past was clean, and the pride of the present is angry; It's just foolishness and deceit."
17.17
The Master said: "Smart words and demeanor are rare and benevolent."
17.18
The Master said: "Those who hate purple take away Zhu, those who hate the sound of Zheng disturb the music, and those who hate sharp mouths overwhelm the state."
17.19
The Master said, "I want to be speechless." Zi Gong said, "If you don't speak, what will you say?" The Master said, "What does the sky say? The four seasons go about, and all things come into being. What does the sky say?"
17.20
Ru Bei wanted to see Confucius, but Confucius said he was ill.Those who will be ordered to go out of the house, take a harp and sing, so that they can hear it.
17.21
Zai Wo asked about the three-year funeral. "It's been a long time. If a gentleman doesn't practice rituals for three years, rituals will be ruined; if he doesn't practice music for three years, music will collapse. The old valleys will disappear, and the new valleys will rise. Drilling fires to change fires, the time is over." The Master said: "Eating husband's rice, clothing husband's brocade, is it safe for the girl?" Said: "An'." .Today’s daughter’s safety, let’s do it!” Zai Wo went out.The Master said: "I am not benevolent! A child is born for three years, and then he is free from the arms of his parents. A husband's funeral for three years is the same as the world's mourning. Is it true that I have three years of love for my parents?"
17.22
The Master said: "It's hard to eat all day long and have nothing to do with your heart! There are no gamers, and it's like a virtuous one."
17.23
Zilu said: "Does a gentleman still value courage?" Zi said: "A gentleman regards righteousness as the most important thing. A gentleman who has courage but has no righteousness leads to chaos, and a villain who has courage but has no righteousness leads to robbery."
17.24
Zi Gong asked: "Do gentlemen also have evil?" The Master said: "There is evil. Those who call people evil are evil, those who live in low places and stalk the superiors, those who are brave and impolite, and those who are bold and suffocating." Said: "Is there also evil in giving?" "Those who are evil are regarded as wise, those who are evil are regarded as brave, and those who are evil are regarded as upright."
17.25
The Master said: "It's just that women and villains are difficult to raise. If they are close, they will not be grandchildren, and if they are far away, they will complain."
17.26
The Master said: "If you see evil at the age of forty, the end is over."
(End of this chapter)
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