Han Fei

Chapter 27

foreign reserve says upper right

There are three reasons why a king governs his ministers: [-].If the potential is not enough, get rid of it.What Shi Kuang said, and what Yan Zi said, are both easy to adapt to the situation and difficult to practice.Suffering can be eliminated, in Zixia's theory of Spring and Autumn.Those who are good at holding power will never be treacherous, so Ji Sun let Zhong Ni take advantage of the power, and the fault is on the king?It is Taigong Wang who kills Kuang Gong, but Zang Huo does not ride on horses.The heir knows it, so he drives a deer.Xue Gong knows it, so he and Er Lebo.Everyone knows the opposite of similarities and differences, so the shepherds of the Lord of the Ming Dynasty also said that they are animals.

two.The owner of the person is the hub of the interests and harms, and there are many shooters, so the owner of the person is the same.Therefore, there are reasons for seeing likes and dislikes, and people are confused.If the words are clear, the ministers can't speak, but the master is not spiritual.It is said that in the words of Shen Zi, Liu Shen is the same as in the words of Tang Yi.Suffering from changes in the year of the country, and the death of King Xuan.In the Ming Dynasty, Jingguo family offered Shier, and it was also heard about rhinoceros head and Ganmao's Dao acupoint.Tangxi knows the art, so I asked Yuxi.Zhaohou is capable of art, so he sleeps alone by listening.The way of friends is based on Shen Zi's persuasion and arbitrariness.

three.There is a reason for the failure of the technique.If you don't kill the dog, the wine will be sour.There are also dogs in Husband Country, and there are social rats on the left and right.The master has no Yao to punish again, and King Zhuang to respond to the crown prince, but both have the decision of the thin woman, Cai Yuye.Zhigui can't use the method of teaching songs to be the first to kill him. Wu Qi's love for his wife, and Wen Gong's beheading of Tianjie are all contrary to their feelings.Therefore, those who can make people hurt are those who endure pain.

right meridian
one.Rewards and reputations are not persuasive, punishments are not fearful of destruction, if the addition of the four does not change, then they will be eliminated.

Duke Jing of Qi came to Jin Dynasty, he drank from Duke Ping, and Shi Kuang sat in attendance.After sitting down, Duke Jing asked Zheng Yu Shikuang, saying: "The grand master will teach the widow with Xi?"Shi Kuang said: "The king must benefit the people."Sitting in the middle, drunk, and about to go out, he asked Zheng Yu Shikuang again, saying: "Teacher Xi teaches widows?"Said: The king must benefit the people.Master Jing left the house, Shi Kuang gave it away, and asked Shi Kuang about the government, Shi Kuang said: "The king must benefit the people."Jing Gong returned, thinking, not awake, and got the so-called teacher mine.Gong Ziwei and Gong Zi Xia are also the second younger brothers of Jing Gong, who are very worthy of the people. The family is rich and noble, and the people say that they want to be in the public office. This is also the one who endangers my position. Minye?So he rebelled against the country, distributed granary millet to the poor, scattered the surplus wealth of the government to give to the orphans and widows, there was no grain in the warehouse, and the government had no surplus wealth, and those who were not courteous were married off, and received Lumi at seventy, and the virtues benefited the people. Second brother fights.In the second year of residence, the second younger brother ran away, the son Xia fled to Chu, and the son Wei went to Jin.

Jinggong and Yanzi traveled in Shaohai, climbed to the platform where the cypress sleeps, and looked at the country and said: "It's so beautiful, so majestic, so majestic, which one will be like this in future generations?"Yanzi said to him, "is Tian Cheng's family?"Jing Gong said: "The widow has this country, but Tian Cheng's family has it, why?"Yanzi said to him: Husband Tian Cheng's family is very good at the people of Qi, and it is also for the people. The superiors ask the ministers of Juelu to act, and the lower ones privately lend money to the big Doudou District Fu, and the small Douhu District Fu to collect them.Kill a cow, take a bean meat, and use the rest as a gourmet.At the end of the year, the cloth and silk will be the second system, and the rest will be clothing.Therefore, the price of wood in the city is not more expensive than that of mountains, and the price of fish, salt, turtles, clams and mussels in the lake is not more expensive than that of sea.The king emphasizes restraint, while Tian Cheng's family gives generously.Qi tasted the great hunger, and countless people died of starvation beside the road, and the father and son moved Tian Cheng's family without hearing or living.Therefore, the people of the Zhou and Qin dynasties sang and said: "It's almost a bud, and it's going to return to Tian Chengzi."The poem said: Although there is no virtue and women, they can sing and dance.Today, the virtues of Tian Cheng's family belong to the people's singing and dancing, and the people's virtues belong to them.Therefore, it is said: Qitian Chengshi.Gong Xuan ran out of tears and said: "Isn't it also sad? The widow has a country and Tian Cheng's has it. What can I do now?"Yanzi said to him: What is your trouble? If you want to seize it, you will be close to the virtuous and far away from the unworthy. Cure their troubles, ease their punishment, relieve the greedy and the poor, but care for the orphans and widows. Shitian Chengshi, how is he like a king?

Or say: Duke Jing doesn't know how to use power, but Shi Kuang and Yan Zi don't know how to eliminate troubles.The hunter entrusts his chariot to Yu Zhi'an, and uses the feet of six horses to tie Wang Liangzuo's bridle, and he will not work hard and lighten the beast easily.Today, for the profit of chariots, donate the feet of six horses to Wang Liang's royal court, and go down to chase the beasts.The king of the state is the chariot, and the powerful man is the horse of the king.The husband does not take advantage of the situation to forbid and punish the courtiers who are good at love, but must be virtuous so as to go with the world to fight for the people. This is the one who does not ride in the king's chariot, nor does he give up the chariot and go down because of the benefits of the horse.Therefore, it is said: Jing Gong does not know the master who uses power, but Shi Kuang and Yan Zi do not know the minister who eliminates troubles.

Zi Xia said: In the Spring and Autumn Annals, there are more than ten cases of ministers killing the emperor and sons killing their fathers. These are not the accumulation of a day, and they happen gradually.All traitors accumulate after a long period of time, and accumulate more power, and more power can kill them, so the Ming Lord will eradicate them.Now Tiantian is often in chaos, and it is gradually becoming apparent, but the king will not punish it.Yanzi didn't make his king prohibit the ministers who invaded the mausoleum, but made his master do good, so Jian Gong suffered from it.The old master Xia said: Those who are good at holding power are the sprouts of fleas and traitors.

Ji Sun Xianglu, Zilu is Jiling.Lu said that from May onwards, everyone would make a long ditch, and when this was done, Zilu used his private rank millet as rice, and those who wanted to make a ditch would eat it in the Qufu of Wufu.When Confucius heard about it, he sent Zigong to overturn his food and destroy his utensils, saying: "The king of Lu has people, so Zixi is the food for you?"Zilu was furious, rushed in and asked, "Master, do you think this is benevolence and righteousness?"Those who learn from the Master are benevolent and righteous, and those who are benevolent and righteous are those who share their possessions and benefits with the world.What is wrong with feeding the people with the rank millet today?Confucius said: "Yu Zhiye Ye, I know it with women, but women disciples are not up to it, so women do not know etiquette like this."A woman's meal is for love.Husband rituals, the emperor loves the world, the princes love the territory, the great officials love their official positions, the scholars love their families, and what they love is called invasion.Now that the ruler of Lu has people and his son loves them well, this is his son's invasion, and he is not false!The words were not finished, but Ji Sun's envoy arrived, and asked him to say: "Fat also raises the people and makes them. Sir, let the disciples order apprentices to serve and eat them. Will you take away the people who are fat?"Confucius drove away to Lu.With the virtuousness of Confucius, but Ji Sun is not the king of Lu, with the capital of a minister, the art of pretending to be the master, the fleas are forbidden in the unknown, and Zilu can't do his own benefits, and the harm can't be born, let alone the master?With Jing Gong's power to ban Tian Chang's invasion, there will be no danger of robbery and murder.

The Taigong hoped that the east would be entrusted to Qi, and there were dwellers in the east of Qi called Kuangyu, Huashi, and Kun and his younger brothers. They argued: I will not be a minister to the emperor, nor a friend of the lords. I will farm and eat it, dig a well and drink it. I have nothing to ask for. For people also.There is no supreme name, no king's salary, no official position but strength.Taigong hoped that he would go to Yingqiu, so that the officials would kill him, thinking that he would be the first to punish him.Zhou Gongdan heard about it from Lu, sent an urgent message and asked, "The second son of the husband is also a sage, why is he killing the sage today to serve the country?"Taigong Wang said: "It is Kun and younger brothers who made a discussion and said: I will not be a minister to the emperor, I will not be friends with the princes, I will farm and eat it, dig a well and drink it. Do everything but work hard.Those who do not submit to the Son of Heaven cannot be expected to be subject to him.Those who are not friends with the princes will not be able to make them.Farming and eating it, digging wells and drinking it, and those who do not ask for others, it is hoped that rewards and punishments will not be used to persuade and prohibit them.And there is no top name, although you know it is not for hope, you do not look up to the king, and although you are virtuous, you do not hope for merit.If you are not in office, you will die, and if you are not in office, you will be disloyal.And the reason why the former kings made their subjects not Juelu was to punish them.Now the four are not enough to make it, so who should be the king?To show off by disobeying the military revolution, to become famous without plowing the mattresses, is not the reason to teach the country.Now there are horses here, and those who look like steeds are the best in the world. However, if they are not driven forward, they are not straight, if the left is not left, and the right is not right.Zang Huozhi entrusted his feet to the horses as he wished, and with the horses he could pursue profit and avoid harm.Now it is not used by people, although Zang Huo is cheap, don't trust him enough.He has claimed to be a virtuous man of the world, but not to be used by the master, and to be extremely virtuous but not to be used by the emperor.

One said.The Taigong hopes that the east will be sealed in Qi, and there are sages on the sea who are crazy about Qiao.At that time, the Duke of Zhou was in Lu, he rushed to stop him, compared to him, and he was already punished.Zhou Gongdan said: Kuang Qiao, a sage in the world, why should the master punish him?Taigong Wang said: "Crazy Qingye, if you are not a minister to the emperor, and you are not friends with the princes, I am afraid that it will mess up the law and make it easy to teach, so I think it will be the first to punish."Now there are horses here, described as like horses, but they can't be driven, and they can't be led forward, although they can't be trusted, they are enough for them.

For example, if you talk about Wei Sigong in your ears, Wei Sigong will take a deep breath when you talk about it.The left and right said: "Why don't you get along with each other?"The Duke said: If a horse is like a deer, it will be worth a thousand pieces of gold. However, if there is a horse with a hundred gold pieces but no deer with a single piece of gold, the horse will be used by people but the deer will not be used by people.Now it's like an ear, the appearance of Wancheng also has the meaning of a big country outside, its heart is not in defense, even if it is wise to argue, it is not for the use of the few, so I don't like it.

Xue Gong's prime minister, Wei Zhaohou, also had fun sons on his left and right, called Yang Hu and Pan, who were more important to the king than Xue Gong, who was troubled by Xue Gong.So he summoned him to Bo, gave him a hundred gold, ordered Kundi to Bo, and Russia benefited him with two hundred gold.Fang Bo asked, Zhang Ji's son was at the gate of the audience, and the public was furious, and he asked the audience, "Kill him, I heard that Jizhi is not a literary work."Standing in a room, Shi Jiyu was by his side, and said, "No way."I heard that Ji Weigong was very public, but I didn't hear about it because of his innocence.But he stopped not to kill the guest, but said in a big ceremony: "Those who have heard that Jizhi is not a literary work, so they want to kill him."Now sincerity is writing, don't you forget Jizai.Tell the granary to offer a thousand stones of millet, tell the government to offer five hundred gold, and tell the private stables to offer two good horses and solid chariots, because the dying general has 20 concubines from the palace and leave them to the season.Lezi said because of his appearance: "Those who are public will benefit, and those who are not public will be harmed. Why do I love not being public?"Because of Si's competition and persuasion, he did it.Xue Gong used the power of being a minister and pretending to be the master, but the harm could not be born. What's more, the wrong master?If you tame a crow and cut off its jaw, if you cut off its jaw, it will depend on others for food. How can you not be tame?The same is true for the master and livestock minister of the husband and Ming Dynasty. The ministers have to benefit from the king's salary, and they must not be in the name of serving the superior.Hu Lijun's salary, obey the name of the superior, how can you not accept it?

two.Shen Zi said: People are prepared for their clear vision, but they are confused by their unclear vision.People confuse what they know and see, and hide it if they don't know what to see.If they don't want to see, people control them; if they want to see, people bait them.Therefore, it is said: I have no way of knowing it, but I can regulate it by doing nothing.One said.Shen Zi said: "Speak carefully, people know women."Act cautiously, and follow women.And with knowledge and vision, people have no women, but without knowledge and vision, people have women.Women have knowledge, but men love women. Women are ignorant, and men behave like women.Therefore, it is said: only inaction can be regulated.

Tian Zifang asked Tang Yiju, "How careful is the Yi?"Confrontation said: "Wu looks at Zi with hundreds of eyes, and Zi controls him with two eyes. Zi is like Zhou Zilin."Tian Zifang said: "Good."The son adds Yi, and I add the country.Elder Zheng heard it, and said #2: Tianzi knew that he wanted to be a granary, but he didn't get it, so he became a granary.One said.King Xuan of Qi asked Yi in Tang Yizi and said: "Yi is expensive?"Tang Yizi said: "It's about being careful."The king said: "What does it mean to be sincere?"Confrontation: Crows look at people with dozens of eyes, and people look at crows with two eyes, so why not care about it?Therefore, it lies in Jinkang.Wang#3 said: But for the world, why do you want to do this?Today, the ruler of a country sees a country with two eyes, and a country sees its ruler with ten thousand eyes. How can it be self-righteous?Confrontation: Elder Zheng has a saying: Husband is empty and quiet, doing nothing and seeing nothing.It can do this.

The national sheep is more important than Zheng Jun. Hearing the evil of the king, he served the drink, because he said to the king first: "I am unfortunate and have made mistakes. I hope you will tell me if you are lucky. If you change it, the minister will not be sentenced to death."

Some guests talked about King Xuan of Han, and King Xuan said he was too late, and he quoted the king's words from left and right, saying that he first told the guest that he thought it was a virtue.

(End of this chapter)