Han Fei

Chapter 29

Foreign Reserve Says Bottom Right #1
one.If the rewards and punishments are shared, the prohibition will not work, and the ministers will act on it, so it is called sharing.How to explain it?Mingzhi #2 uses Cepheid and Yuqi.He is good at controlling horses and can endure thirst, but he can't control it when he is greedy for pigs to drink.Zi seldom pays food, and seldom punishes him. A country fears him, and because of usurping the king, he also prestige separates pigs and the like.Tian Dan #3 is a nursery pool, rewards for good deeds, people return to it, because of killing Jian Gong, it is also divided into garden pools.Therefore, Song Jun and Jian Gong killed him.The problem lies in Wang Liang and Zaofu sharing the chariot, and Tian Lian and Cheng Qiao sharing the piano.Wang, if you create sincerity, you can control the chariot, but if you use the bridle together, you will not advance.Tian Cheng believes in being good at the piano, but if he asks Gong to play it, the song will fail.The emperor and his ministers share the rewards, and it is also true.

two.Governance and strong are born in law, weak and disorder are born in Ah, and law and music lead to chaos.If you understand this, you will be rewarding and punishing instead of benevolent.Juelu is born of merit, and juelu is born of merit.Punishment comes from sin, and punishment comes from sin.If the minister understands this, he will do his best and be loyal to the emperor.If the ruler is not benevolent, and the minister is disloyal, then he can be king.Zhaoxiang knows the master's feelings, but he should ask for reason and blame himself.The common people don't need to be loved when they are Zhongjun. Therefore, those who pray for the king's illness should be punished with Erjia.Instead of sending it to Wuyuan.Yinghou wanted to distribute fruits and vegetables to save the hungry, but King Zhao thought he would be rewarded for no merit, so he stopped.Tian Tuan knows the feelings of his ministers, but he should make meritorious service, because he does not need to be loyal to his superiors.So teach Tian Zhang.Tuan Jiaozi Zhang said: A rich country is self-rich, and it is also beneficial to the king and himself.And Gongyi resigned from the fish.Thinking that if you catch fish illegally, you will lose the fish, so you don't accept it.

three.Those who understand the Lord are in view of external affairs, and external affairs have to be accomplished, so Su Dai is not the king of Qi.In order to make Yan Wang full-time son, so if he is not full-time, he will not be hegemony in the end.The owner is in view of the scholars, but the discomfort of the residents is not obvious, so Pan Shou talked about Yu's feelings.He wanted to flatter his son, so it was said that the king of Yan said that Yu Chuan was located in Yi, and he finally ordered Qi to take it.Wang Sui Chongzizhi.The owner is not aware of anything, but I know it, so I am afraid that the same clothes will be in the same family, and death is due to power?Fang Wu knows that everyone is a confidant, and I don’t share a car with those who are in the same service, or share a home with those of the same clan, for fear that they will be self-righteous because of the same.Wu Zhang knew it, so he said that he pretended to die, and died because of sincerity?Zhao Wang hated the tiger's eyes and blocked the way of the Ming Lord, and the tiger's eyes in the king's garden hated him, and left and right said that the Pingyang Lord's eyes were worse than the tiger's eyes, so he killed the speaker.Such as Zhou Xingren's Weihou.The Marquis of Wei was named Piqiang, and pedestrians used the same name as the Son of Heaven Piqiang, so he was not allowed to go to court, but changed his name and accepted it.

Four.Those who are the masters are those who abide by the law and are obliged to make meritorious deeds.I heard that although there are officials in chaos, there are people who are unique and good. Although the officials are in disorder, the sages will not change their behavior. Yin Zhisanren#4, Xia Zhilong's meeting is also true.I don't hear that there are officials who are in chaos and have independent governance. If the son leads the way, who dares to be unrighteous?Therefore, the rulers of the Ming Dynasty did not govern the people.When officials rule, the people rule.It is said that it is the foundation of shaking the wood and the foundation of guiding the net.If you shake the tree, ten thousand trees will move, if you guide the net, ten thousand eyes will open up, and if the officials are upright, then the country will be governed.Therefore, the miser who catches fire should not be ignored.As for firefighters, if an official handles a fire from a pot, it can be used by one person, and if a whip is used to make people, it will serve ten thousand.The same is true for Mingzhu's execution of the contract.Therefore, those who encounter art are like encountering a frightened #5 horse when making friends. If you lead a horse and push a cart, you will not be able to enter it.Therefore, it is said that the spine is flattened and the spine is straightened.Otherwise, Nao Chi used Qi to kill King Min, and Li Dui used Zhao Hung to master his father.

Fives.Because the principle of things can be achieved without labor, so Zheng Zhi is here to sing on the sorghum.The problem lies in Zhao Jian's main tax officials asking for the severity, the Lord wants to pay taxes, and the officials ask the severity, the Lord does not decide on the severity, saying that it is not just about the severity, the officials get rich because of good will.The country is full of doubts.The Lord Jian is happy but the treasury is empty, the people are hungry and the treacherous officials are rich.Therefore, when Duke Huan patrolled the people, Guan Zhongxing corrupted his wealth and resented his daughters.The public inspectors saw hungry people and old people without wives, so they told Zhong Zhong: If the state has corrupt wealth, people will be hungry, and if there are resentful women in the palace, people will be old and have no wives.Otherwise, you will not be able to enter Yanling by horse, and Zaofu will cry for it.The front obstructs decorations, and the rear hinders mistakes. If you can't get rid of the front, you will lose it by the side. Zaofu weeps when he sees it, as if the failure of rewards and punishments will lead to failure.

right meridian
one.Zaofu has four horses under his control, galloping around and wanting more than horses.Whatever you want, the horse will follow.Those who indulge in horses are also good at the control of bridles.The bridle is autocratic, so the horse does not violate it.However, if the horse is frightened by the bridle, but the Cepheus cannot restrain it, it is not because the bridle is not strict enough, but the prestige is greater than the bridle.The pig is also feared by Ma Ke, so it is called Wei Fen.The prince is expected to be the son-in-law, and he does not use the bridle, but chooses the horse he wants, and he is good at the benefits of water.However, if the horse is too large in the nursery and the son-in-law loses, it is not because the benefit of the water is not enough, and the virtue is divided in the nursery.Therefore, Wang Liang and Zaofu are the best riders in the world. However, if Wang Liang is made to use the left leather to scold him, and Zaofu is made to use the right leather to whip him, the horse cannot travel ten miles. This is the same reason.Tian Lian and Cheng Qiao are good at drums and qin all over the world. However, Tian Lian's drums go up and Cheng Qiao's down, but they can't make tunes. This is also the same reason.The husband used the coincidence of Wang Liang and Zaofu to share the bridle, but the emperor could not use the horse. How can the lord of the people share power with his ministers to rule?With the coincidence of Tianlian and Chengqiao, if they share the qin but cannot make a song, can the master be able to share the potential with his ministers to achieve success?One said.Zao Fu was the king's son-in-law of Qi, and he was able to serve a thirsty horse. He made the horse endure thirst and practiced it for a hundred days, so he succeeded.In the nursery, the thirsty horse sees the garden pond, goes to the car and walks the pond, and the driver loses.Prince Yuqi took the road for Zhao Jian to fight for thousands of miles. Its origin was also, 彘#6 in the ditch.

Si Chengzi seldom referred to Song Jun and said: Celebrate the rewards and gifts, and the people like it, and the king will do it himself.Killing and punishing are what the people hate, and I ask you to do so.Song Jun said: promise.So a prestige order was issued to punish the minister, and the king said to ask Zihan.So the ministers were afraid of it, and the small people returned to him, and when they were sentenced to a year, Zihan killed the king of Song and seized power.Therefore, Zihan came out to seize his kingdom.It is rare to use punishment to serve the country, and it is because of the use of fear.

Duke Jian was in the upper position, punished severely and punished severely, richly paid and collected but killed the people.Tian Chengheng#8 Set kindness and generosity, Jian Gong regards Qimin as a thirsty horse, and does not add kindness to the people, but Tian Chengheng regards benevolence as a nursery.To aid things with benevolence, from garden pools.One said.The zaofu is the consort of the king of Qi, and he subdues the horse with thirst. After a hundred days, he will be satisfied.Wang said: "Driving in the nursery."The Cepheus drove into the nursery, and the horse walked away when he saw the nursery pond, but the Cepheus could not stop it.Zaofu has subdued the horse with thirst for a long time, but now the horse sees the pond, he is relieved and goes away, although Zaofu cannot cure it.Now Mr. Jian has banned them by law for a long time, but Tian Chengheng has benefited from it. It is Tian Chengheng#9 who dumped the garden pond to satisfy the thirsty people.One said.The prince is expected to be chased by Song Jun for thousands of miles.Already driving, check hand kiss text.Let it go, drive it forward, pull it away with the rope in the wheel, and hide the horse.Striking and sending it out, the pig escapes out of the sinus, the horse retreats, and the pig cannot advance, and the horse stalls away, and the bridle cannot be straightened.One said.Si Chengzi seldom referred to Song Jun and said: "The one who celebrates the bestowal is what the people like, and the king does it himself."Punishment and punishment of those who kill are what the people hate, and I ask you to do so.The second is to kill the small people and punish the ministers. The king said that he discussed it with Zihan.During the period of residence, the people know that the order to kill lives is limited to Zihan, so where does the country belong?Therefore, Zihan robbed the king of Song and seized his power, and the law could not stop it.Therefore, it is said that Zihan is a pig, and Tian Chengchang is a garden pond.Today, if Wang Liang and Zaofu were to share a car, and the people drive one side of the bridle to enter the road, the driver will fail and the road will not come.Let Tian Lian and Cheng Qiao play the qin together, and if someone strokes a string and plays it, the sound will fail and the song will fail.

two.King Qin Zhao was sick, and the people bought cattle and prayed for the king.Gongsun Shu went out to see it, and went to congratulate the king, saying: "The people are all buying cattle to pray for the king."The king asked people to ask, and there was a answer.The king said: "Zi is the second best."Zi, to destroy, to punish.A husband who is good at praying without orders is a lover of widows.The husband loves the widow, and the widow also changes the law and follows it with his heart. If the law is not established, the law is not established, and the way of chaos and death is not as good as punishing the second class and returning to order.One said.King Qin Xiang was sick, and the people prayed for him. When he recovered, he killed a cow and prayed for it.Physicians Yan Ni and Gongsun Yan went out and saw it and said: "It's not the time for Shela, why did Xi commit suicide and worship the society?"Asked strangely, the people said: People are sick and pray for them. Now that they are cured, they kill cattle and pray for them.Yan Ni and Gongsun Yan said that when they saw the king, they paid homage to the king and said, "You have passed Yao and Shun."Wang Jing said: "What do you mean?"Confrontation said: Yao and Shun, the people did not pray for them. Now the king is sick, but the people pray with cows. When he recovered, he killed the cows and prayed.Wang Yin asked people where to do it, and Zi Qili was in Erjia with Wu Laotun.Tun is also punished.Yan Ni and Gongsun Yan were ashamed and dared not speak.After staying for several months, the king drank and enjoyed himself. Yan Ni and Gongsun Yan called the king and said: "The ministers of the past stole the king as Yao and Shun, and they dared to flatter you."Yao and Shun were ill, and the people did not pray for them.Now the king is sick and the people pray with cows. When he recovers, he kills the cows and prays.Now it is Zi Qilizheng and Wu Laotun Erjia #10, and the minister is stealing and blaming it.The king said, "Why don't you know this, son?"The reason why other people are used for me is not because of my love, but because of my power.I explain the power and accept it with the people. If it is, I am not suitable for love, and because the people are not for my use, they will never love the Tao.

Qin Daxiong, at the request of the Marquis, said: "Grass grows in the five gardens, which means that the grass and trees grow on the ground."Vegetables, acorns, and dates are enough to keep people alive, please post them.King Zhaoxiang said: "My Qin law enables the people to be rewarded for meritorious deeds and punished for crimes."Today, those who distribute the vegetables and grass in the five gardens will make the people reward both meritorious and inactive achievements.If the husband makes the people reward both meritorious and inactive achievements, this is the way of chaos.It is better to abandon jujube and vegetables to rule if the husband spreads the five gardens and causes chaos.One said.The lotus, vegetables, jujubes and chestnuts in the five gardens of Lingfa are enough to live the people, and it is also to use the people's meritorious and ineffective achievements to fight for them.It is better to be cured by death than to be in chaos by birth, and the doctor will explain it.

Tian Tuan taught his son Tian Zhang, saying: "If you want profit, you should be yourself; if you want profit first, you should be the king."If you want to be rich, you should have a family;One said.Tian Tuan taught his son Tian Zhang, saying: "The master sells his official rank, and the minister sells his intelligence, so he can rely on himself and has no one to rely on."

(End of this chapter)