The Complete Collection of Ice Books

Chapter 53
The exhaustion of the nature is also the sign of the nine qualities.However, the quality of peace lies in the spirit, the reality of light and shade lies in the essence, the strength of courage and cowardice lies in the tendons, the strength and weakness lie in the bones, the determination of restlessness and tranquility lies in the spirit, the feeling of misery lies in the color, the form of decline and righteousness lies in the form, and the quality of attitude Action lies in capacity, and urgency lies in words.He is also a human being, with a plain quality, a clear heart and a bright outside, strong tendons and strong muscles, a clear voice, a clear appearance, and an upright appearance, and all the nine signs are present, which is pure virtue.

If the nine signs are violated, it will be miscellaneous.The three degrees are different, and their virtues are different.Therefore, those who are partial to talents are named after their talents; those who have both talents take virtue as their goal; those who have both virtues are even more beautiful.This is the reason: when virtue comes together, it is called the mean; those who are also the mean are the eyes of the sage.Specific and subtle, it is called virtue; and those who are also virtues are called elegant.One is called partial material; partial material is the quality of Xiaoya.One sign is called Yisi; Yisi means chaotic morality and the like.One to one violation means intermixing; intermixing means there is no permanent person.If there is no constant dependence, it is all the wind and the end of the stream; the quality of the end of the stream is invincible, so it is not generalized.

body type
The virtue of the mean is nameless.Therefore, it is salty but not alkaline, bland but not bland, quality but not unadorned, literary but not frivolous; able to be powerful and appreciative, capable of discernment and inflexible; changing in no direction, with expressiveness as the festival.Those who resist are overtaken, but those who are detained are not caught.

The husband is in the process of resisting and disobeying, so there are rules in goodness, but there are mistakes in reason.Therefore: straight and resolute, the talent is corrected, and the loss is sharply criticized.Submissive and forgiving, always in tolerance, lost in less decisive.Heroic and heroic, let him be courageous, but let him be fearful.Excellence and cautiousness, goodness lies in respect, and loss lies in suspiciousness.Strong Kai is strong and strong, used in Zhengan, but lost in Zhuangu.Argumentation, reasoning and deduction can be achieved in the release of knots, but lost in wandering.Pubo Zhouji, Hong is in the rich, lost in the turbid.Clean and honest, frugality lies in frugality, and loss lies in restraint.Quiet and upright, the industry is climbing, and the loss is neglecting.Quiet and confidential, the essence lies in the mystery, and the loss lies in the slowness.Pu Lu's path is exhausted, the quality lies in the sincerity, and the loss lies in the subtlety.A lot of wisdom and love, the power lies in the strategy, and the loss lies in the obedience.And the days of advancing in virtue are endless, Kui Zhongyong prevents his talents from resisting; and refers to people's shortcomings to benefit from their losses;Therefore:
A strong and resolute person is ruthless and at odds with each other, and does not refrain from his strong offending, but uses obedience as a scratch, and stern resistance; therefore, legislation can be made, which is difficult and nuanced.A submissive person is calm and forgiving, does not abstain from what he does not want to do, but uses resistance as a way to comfort him; therefore, it can be followed by the usual, but it is difficult to doubt the right.A heroic person is courageous and decisive, and does not guard against the destruction of his courage, but takes obedience as a shame, and exhausts his strength; therefore, he can deal with difficulties, but it is difficult to make an appointment with him.People who are afraid of prudence are afraid of danger and jealousy, and do not guard against cowardice and righteousness, but use courage as sex to increase their doubts;The people of Ling Kai have strong intentions, do not guard against the solid protection of their emotions, but use discrimination as false, and strengthen their expertise; therefore, they can uphold the righteousness, but it is difficult to follow the crowd.People who debate and speak well, support them with reasoning, and don't abstain from the flood of their speech, but use regular script as a system to follow its flow; therefore, it is possible to make a covenant with the general order, but it is difficult to make a contract with it.People in Hongpu love to be in harmony with each other, and they don't abstain from the promiscuity of their acquaintances, but regard intermediary as promiscuity and spread their turbidity;People who are introverted, with clear and turbid Bianstones, don't guard against the narrowness of their way, but regard the general as filthy, benefiting from their restraint; therefore, it is difficult to adapt to Shoujie.People who practice movement, yearn for transcendence, don't guard against the obscenity of their minds, but use stillness as stagnation, and achieve sharpness; therefore, it is possible to advance, but it is difficult to hold back.A quiet person thinks back to his Tao, and he does not guard against the delay of his silence, but takes action as a sparse, beautiful cowardice; therefore, it can be compared with deep thinking, but difficult with quickness.People who are simple and dew are suspicious of the truth, and do not guard against the wildness of the truth, but use the strangeness as their birth, revealing their sincerity; therefore, it is possible to establish trust, but it is difficult to obtain news.A man of great deceitfulness, who takes tolerance from the original point of view, does not guard against the deviation of his skills, but thinks that he is stupid and values ​​his emptiness; therefore, it can be praised for goodness, but it is difficult to contradict it.

Husband learning, so you become a talent, forgiveness, so you can push your feelings; the nature of partiality cannot be transferred.Although it is taught to learn, talents are made and then lost; although trained to forgive, each person follows his heart.The believer goes against the letter, and the cheater goes against the deceit; so if you don't learn the way, you don't understand things well;

streaming industry
There are two things out of ten: there are Qingjie scholars, legalists, sorcerers, national style, utensil ability, praise or disapproval, tricks, wisdom, articles, Confucianism, eloquence, etc. There are heroes.

Ruofu's virtue is superb, his tolerance is lawful, he is called the family of Qingjie, Yanling and Yanying are also.Establishing laws and establishing a system to strengthen the country and enrich the people are called legalists, as are Guan Zhong and Shang Yang.Thinking channelized, strategizing ingeniously, they are so-called artisans, as are Fan Li and Zhang Liang.Combining the three talents, having all the three talents, his virtues are enough to enforce customs, his methods are enough to rectify the world, and his skills are enough to win temples.Combining the three talents, all three talents are weak, its virtue is enough to lead a country, its law is enough to rectify the township, its art is enough to govern affairs, it is called the ability of equipment, Zi Chan and Ximen Leopard are also.There are three kinds of materials, each of which is first-class.Qingjie and his ilk cannot be forgiven, they are fond of ridiculing, distinguishing right from wrong, whether it is called pity or not, and Zixia's disciples are also like this.Legalists and others cannot create ideas and plans far away, but can accept the appointment of an official. Using tricks with wrong intentions is called tricks, as are Zhang Chang and Zhao Guanghan.Artists and the like can't create rules, but can be changed to use power. There is more than enough power and wisdom, but not enough justice. This is called wisdom, as is Chen Ping and Han Anguo.

All these eight industries are based on the three materials.Therefore, although the waves and currents are different, they are all light things.Being able to write and write is called an article, as are Sima Qian and Ban Gu.It is Confucianism to be able to pass on the deeds of sages, but not to be able to govern. Mao Gong and Guan Gong are also the same.It is called oral debate, and it is also true of Le Yi and Cao Qiusheng.Bravery is overwhelming, talent is slightly superior to others, it is called a hero, and so are Bai Qi and Han Xin.All these twelve talents are the responsibility of all ministers.The main virtue is unpredictable.

Those who are mainly virtuous are smart and mediocre.Therefore, if the main path is established, each of the twelve talents will have their own duties.The virtue of the Qing Festival is also the responsibility of the Shi family.The talent of the Legalists is also the responsibility of the Sikou.The talent of an artist is the responsibility of the three orphans.The three materials are pure and prepared, and the responsibility of the three men is also.The three materials are small, and the job of the tomb slaughter is also.Zang Fu's material is also the assistant of Shi's family.The material of wisdom and will, the assistant of Zukazai.The talent of tricks is the responsibility of Sikong.The talent of Confucianism is the responsibility of Anmin.The material of the article is also the responsibility of the history of the country.The talent to argue is the responsibility of pedestrians.The talent of a hero is the job of a general.

It is said that the master's way is obtained and the minister's way is orderly, the official is not easy to give, but the peace is used.If the way is not plain, if you share the same interests with one talent, then one talent will have the power, and all the talents will lose their responsibility.

Material
When a husband establishes a thing and establishes righteousness, there is no need to decide without reason; it is difficult to discuss it, and it is seldom determined.What is the reason for my husband?Gai Li has many products but different talents.

It is difficult to understand the principles of husband and wife, and it is difficult to understand if the talents are different;There are four departments of husbandry, four families of Ming, nine biases in emotion, seven similarities in flow, three failures in theory, six structures in difficulty, and eight abilities in general.

Ruofu, the heaven and the earth are gasified, and the profit and loss of the energy is the principle of Tao.The legal system is the business, and the reason for the matter is also.Etiquette should be appropriate, and righteousness is also the principle.The cardinal of human affection is the reason of affection.

The four principles are different, and they are related to talents. They must be clear and organized, and they must be followed by quality.Therefore, the quality is based on rationality, unity and clarity, clarity is enough to see reason, and reason is enough to form a family.It is because the nature is flat, the mind is mysterious, and it can understand nature, which is a family of reason; Gains and losses are the family of righteousness and propriety; qualitative machine interpretation, reasoning and original meaning, being able to adapt to changes, are also the family of reason.

The understandings of the four schools are different, but there are nine prejudices; to violate the Ming by sex, each has its own gains and losses.

People who are upright and brief can't understand the subtleties; therefore, their theories are broad and lofty in general, while the principles of history and slenderness are sloppy and sparse.Those who resist the harshness cannot turn back; if the law is straightforward, it will be fair and fair, and if it is flexible, it will not be violent and will not enter.A strong person is good at attacking the facts; when referring to the mechanism, he is sharp and thorough, and when he is involved in the avenue, he is straightforward and single-handed.Those who argue are troubled by words but sharp in mind; those who push people and affairs are knowledgeable but poor in reason, that is, great righteousness is stunned but not thoughtful.People who are ups and downs cannot meditate, and the sequence and numbers are open-minded and arrogant, and the important things are indeterminate.Those who have a shallow understanding should not be difficult; listening to debates is imitative and joyful, while examining essence and reasoning is turned around and has no roots.Those who forgive cannot be quick and quick; when it comes to benevolence and righteousness, it is detailed and elegant, and when it comes to current affairs, it is too late.A gentle person is constantly strong; the taste is smooth and harmonious, and the difficulty is endless.Curious people seek differences in their leisurely way; making powers are suave and magnificent, and cases are clear and clear are strange and circuitous.This so-called nature has nine deviations, each of which can be rationalized according to its own heart.

If the nature is not refined and smooth, then there are seven similarities.There are ramblings and reports, and there seem to be popular ones.There are many reasons and many reasons, like those who are interested.Some people say that they agree, and they seem to be the ones who agree.If you have a place, hold on to it, follow what others say, and seem to be able to hear it.Those who should not take refuge, those who seem to have more than enough, but do not know.There are Mutong oral explanations, which seem to be pleasant but not pleasant.There are those who lose their love because of victory, are poor and call it wonderful, and fall to the ground, seeking two solutions in reality, seemingly reasonable and unyielding.All these seven similarities are confusing to everyone.

Husband argues, reason wins, and words win.The one who wins the reasoning is right and wrong with a broad theory, explaining the subtlety and understanding it.The winner of the resignation breaks the truth to seek differences, and seeks differences to lose the right.Husband's nine biased talents, some are the same, some are against, and some are miscellaneous.If they are the same, they will be resolved, if they are opposite, they will be opposite, and if they are mixed, they will be restored.Therefore, those who are good at receiving and discussing should discuss it according to their strengths;Those who are not good at reasoning, talk about miscellaneous and counterintuitive; if they talk about miscellaneous and counterintuitive, they will not enter it.Those who are good at metaphors can clarify several things with one word; those who are not good at metaphors can't understand the meaning in a hundred words;It is said that there are three mistakes.

Those who are kind and difficult should explain the matter; those who are not kind and difficult should ignore the root and explain the end.Abandoning the basics and leaving the rationale at the end, then the rhetoric is constructed.Those who are good at attacking the strong, lower their sharpness, and support their original fingers to gradually attack them; those who are not good at attacking the strong, use their wrong words to dampen their determination.If you frustrate your determination, you will lose your energy.Those who are good at tracking down refer to what they have fallen; those who are not good at tracking down refer to their nature due to bending.Responding to its nature because of bending is resentment.Or if you often think about it, you will get it after a long time, and you will tell others hastily; if you don't know it quickly, you will think it is difficult to tell.If you think it is difficult to tell, you will be angry.When a husband is in great difficulty, his mistakes are difficult to persecute; therefore, those who are good and difficult, they will be recruited and returned.Those who are not kind and difficult, are aggressive and agitated, although they want to take advantage of it, there is no reason for their power.If there is no reason for its potential, it will be constructed in vain.Ordinary people have thoughts, but their ears can't hear them, so they both think and speak, and they compete to stop them, wanting others to listen to themselves.Because of the way people think, if they don't understand their own ideas, they think they don't understand.There is no doubt about human feelings, and if you don't understand, you will be angry.

All these six structures are the reason for the change.However, although there are changes in construction, there is still something to gain; if it is not difficult to say, and everyone presents what he sees, he will not know the reason.

From this point of view, those who talk about theorem are ignorant.He must also be able to listen to the order, think to create ideas, understand to see the opportunity, speak to argue ideas, swiftly capture and lose, defend to wait for attack, attack to seize and defend, and seize to give easily.Combining these eight, then you can understand the principles of the world, and if you understand the principles of the world, you can understand people.It is impossible to have the eight beauties at the same time, but if there is only one ability, what is achieved will be biased, and all eyes will be different.That's why Cong can listen to the preface, and he is called the material of famous things.Thinking can build the end, which is called the material of the framework.The ability to see opportunities clearly is called the talent of knowledge.Words can debate meaning, which is called the material of support.Quickness can capture and lose, which is called the material of quickness.Keeping the ability to wait for the attack is called the material of the argument.Offense can seize defense, which is called the material of thoroughness.Seizing energy and giving it easily is called the material of trade theory.

A person who has a good understanding of talents, since he has these eight talents, acts according to the Tao, and when he speaks with a good man, he understands and embodies the same way;Although he understands the principles of all people, he does not respect others; he is wise and resourceful, but he does not respect his ancestors.Good words come out of oneself, and stop when reasoning is enough; contemptuousness lies in others, pass without compulsion.Write about what people cherish and help people what they can.Don't use things to classify the criminals, and don't use words and examples to show your own strengths.Speak straight and change without fear of evil.The good sound of the sound of picking insects praises the accidental acquisition of fools.Take what is appropriate, go and never stay.Fang Qi is full of arrogance, and he is generous in giving thanks; Fang Qi is victorious in difficulties, but he is not shy in victory;

material energy
Or say: "Talents can be big but not small, just like a cauldron of cattle can't cook chicken." Foolishly think this is not a name.The husband can make it into words, and it has already been called; how can it be big but not small?The so-called being able to be big but not small is based on the urgency of nature; nature has urgency, so it is appropriate to have size.A broad-minded person should be a prefecture and state, so that his subordinates can do their best and get things done; a person who is anxious and small should manage hundreds of miles and make things happen on his own.However, the size of the county and the county is different; to distinguish it from the facts, it should be said that the size is different, and it is not appropriate to say that it can be big or not small.If chickens and cows are different in size, so the tripod should also be of different sizes; if it is used to cook calves, why not cook chickens?Therefore, if you can govern a large county, you can also govern a small county.Inferring from this theory, talents have their own advantages, not just big or small.

Women have different talents, and their abilities are different: they have the ability to be self-appointed, they have the ability to enact legislation, they have the ability to defend people, they have the ability to teach others with virtue, they have the ability to make others condemn them, and they have the ability to judge and punish others. , has the power to be amazing, and has the power to be mighty.

Husband's ability comes from talents, and talents vary in quantity; talents and abilities are different, and the administration is also different.Therefore, the ability to be self-appointed is the talent of the Qing Festival. Therefore, in the court, it is the responsibility of the magistrate; for the country, it is the government of straightening.The ability to legislate is also the ability to govern the family. Therefore, in the court, it is the responsibility of the commander; in the country, it is the government of justice.The ability to strategize is the talent of an artist, so in the court, it is the responsibility of the three orphans; in the country, it is the policy of change.The ability of personnel, the talent of wisdom and will, so in the court, it is the assistant of the magistrate; in the country, it is the government of harmony.The ability to do things is also the ability to condemn and give way. Therefore, in the court, he is the assistant of the commander; for the country, he supervises and blames the government.The ability of power is extraordinary, and the talent of tricks is also, so in the court, it is the responsibility of Sikong; for the country, it is the politics of arts.The ability of the inspector is also the talent of the judge, so in the court, he is the assistant of the teacher; for the country, he cuts the government.The mighty ability is the talent of a hero. Therefore, in the court, the general will be appointed; in the country, the government will be strict.

All people who are partial to materials are blind to beauty; therefore, they are good at running an official, but short at being a country.who?The appointment of a husband and an official is to combine the five tastes with one taste; the government of a country is to combine tastelessness with the five tastes.Also, the state has vulgarization, and the people have dramatic changes; but the talents are different, and the old government has gains and losses.It is suitable to rule the big with Wang Hua's government, but it is circuitous to rule the small.The government of defense is suitable for treating troubles, and it is not easy to treat them easily.Strategies are suitable for governing difficulties, and it is not surprising to use them to govern peace.The policy of correcting and resisting is suitable for treating extravagance, but using it to treat disadvantages will result in disability.Harmonious governance is suitable for governing the new, but it is useless to govern the old.Public government is suitable for rectifying traitors, but if you use it to rule the border, you will lose the public.A mighty government is suitable for fighting chaos, and if it is used to govern good, it will lead to violence.The government of gimmicks is suitable for governing the rich, but if it is used to govern the poor, it will cause labor and poverty.Therefore, it is necessary to judge officials if they can be appointed.

All these abilities are people who are partial to materials.Therefore, one may be able to speak but not act, or one may be able to act but not speak; as for the people of the state, they can speak and act, so they are the most valuable of all talents.

The ability of a gentleman is different from this.Therefore, a minister regards himself as capable, and a ruler regards employing others as capable; a minister regards his ability to speak as his ability, and a ruler regards his ability to listen; a minister regards his ability to act as capable, and a ruler regards his ability to reward and punish him as capable. .

Interests
The stream of people's karma has its own advantages and disadvantages: the karma of the husband's Qing Festival is based on appearance, and it is born in virtue;Therefore, before reaching it, it is advanced by everyone; after reaching it, it is respected by everyone above and below.Its power is enough to excite the turbid and promote the clear, and it is a teacher for Liaoyou.It is also a career, it has no disadvantages and is always visible, so it is the most precious in the world.

The career of the legalists is based on the system, and it depends on success.Its way is to speak first and then to govern, strict but for the public.Therefore, if it has not been achieved, it is tabooed by everyone; if it has been tried, it is feared by the upper and lower levels.Its merits are sufficient to make laws into governance.Its disadvantages are also exploited by the crowd.It is also a career, and it is not used often, so its merits are great but not final.

The career of an artist is based on ingenuity and must be obtained.Its way is subtle first and then profound, refined and mysterious.It has not yet been achieved, and is unknown to everyone.Its use is also treasured by the Ming Lord.Its power is enough to plan and adapt.Its retreat is also hidden in the subtle.It is also a career, strange and rare, so it may be trivial and not organized.

The industry of wisdom and will is based on saving the original, and its way is smooth but not disobedient.Therefore, if it has not been achieved, it is tolerated by everyone; if it has been achieved, it is praised by those who love it.Its work is enough to praise the calculation.Its concealment is also, knowing and then not retreating, or leaving the right to be self-sufficient.It is also a career, but it is difficult to maintain, so it may benefit first and then harm.

The business of criticizing or disapproving is based on right and wrong, and its morality is honest and critical.Therefore, if it has not yet been achieved, it is known by everyone; if it has been achieved, it is called by everyone.Its power is enough to detect right and wrong, and its concealment is also blamed by slanderers.It is also a career, steep and not rich, so you may get it first and then leave the public.

The industry of tricks is based on the ability to do things, and its way is discerned and quick.If it has not been achieved, it is different for everyone; if it has been achieved, it is the responsibility of the lawsuit.Its power is enough to rectify troubles and correct evils.It is also hidden, and the people are tired and trapped.It is a business, and it is small but not peaceful, so it is the end of governance.

Get acquainted
At the beginning, it was very difficult for the wife to know, but there were not many scholars, and they all thought they knew people.Therefore, if you look at others with yourself, you think you can know it; when you look at others, you think you don't know it.Husband why?Therefore, one can recognize the goodness of the same body, but may lose the beauty of different quantities.Why?

People of the Qing Dynasty regard integrity as the measure, so they have experienced many talents, can understand the regularity of sex, and may doubt the deceitfulness of magic.People who rule by law use fractions as their measure, so they can recognize the amount of squareness and straightness, and do not value the art of change.A person who is a strategist uses Simo as his measure, so he can achieve a wonderful strategy, but he does not know how to obey the law.Those who are able to use equipment are based on discrimination and protection, so they can understand the rules of the strategy, but do not know the origin of the system.A wise person takes the original intention as the measure, so he can understand the power of Taoism, and does not value the permanence of the teachings.People who use tricks are based on inviting merit, so they can realize the merit of entering the fun, but not the transformation of morality.Those who can't be judged take observation as their measure, so they can understand the brightness of He Bian, but not the difference of suave and suave.People of speech rely on discrimination and analysis, so they can recognize the benefits of success, but do not know the beauty of connotations.Therefore, they are mutually contradictory, and Moken agrees with each other.If you take the same body, you can get it by reasoning; if you take a different body, you don't know it even though it has been a long time.

All of these are called first-class materials.If the two are already above, it also depends on what it is, and the number is different.Therefore, first-rate people can recognize first-rate goodness.Second-rate people can recognize second-rate beauty.If there are all kinds of streams, it can also reach all talents.Therefore, a person with both talents is the same as the country.

If you want to see a corner of it, you will be able to know it in the end; if you want to study it in detail, it will take three days to get there.What is three days before the foot?People with the husband and country style have three talents, so it is not enough to talk about it for three days.One is to discuss morality, the second is to discuss the legal system, and the third is to discuss tactics, and then to use their strengths without doubt.

But how do you know it is biased, and talk to it?As a human being, it is important to use the number of streams, the strengths of Zhu people, and the name of it, so it is also true; for example, Chen Yimei, who wants to be called by others, but does not want to know what others have, is not like this.If you don't want to know people, you can speak without doubt.Therefore, if you talk about the shallow with the deep, you will benefit from the deep and the different;That's why if you talk about things directly, you think you see beauty; if you listen quietly and don't speak, you think it's empty; if you resist and talk high, you think it's not inferior; If there are many oddities, it is considered to be multi-faceted; if it is first thought, it is considered to be beautiful; because of difficulties, it is considered to be self-evident;Talking about the same body, then it is joy; so there is love and praise.This partial material is often lost.

hero
Those who are excellent in husbandry and grass are heroes, and those who are special in beasts are heroes; the old man's literary and military prowess are different, so he is named here.That's why one who shows off his intelligence is called a hero, and one who has extraordinary courage is called a hero.This is its general alias.If the score is corrected, the tooth must be divided into two points, and one point is taken from the other, and then it is completed.

Why?A wise man is distinguished by a hero, but if he does not have the courage of a hero, he will say no;Therefore, the hero starts with his cleverness, sees the opportunity with his clarity, and waits for the hero's courage to act;

(End of this chapter)