The Complete Collection of Ice Books

Chapter 54
If Cong can find the beginning, but Ming does not see the opportunity, then he can sit and talk, but not deal with things.Clever can seek the beginning, smart can see the opportunity, but brave can't do it, you can follow the usual, and you can't worry about change.If strength can surpass others, but courage cannot do it, you can be strong, but you can't be the first.One can excel in strength and act courageously, but wisdom cannot make decisions. He can be the first to ascend, but not enough to be a general.One must be smart to start, wise to see an opportunity, and courageous to decide, and then he can be a hero, Zhang Liang is also.One can be a hero if one has extraordinary strength, is brave enough to act, and is wise enough to decide. Han Xin is also like this.

The body is divided into different parts, and the multi-purpose is the purpose, so Ying and Xiong have different names.However, they are all partial talents, and it is the responsibility of the ministers.Therefore, a hero can be a prime minister, and a hero can be a general.If one person has both heroes and heroes, he can live forever; the same is true of Gaozu and Xiang Yu.However, the difference between heroes is that there are more heroes than heroes, and heroes cannot be less.If there are few British points, the wise will go. Therefore, Xiang Yu's strength is unrivaled in the world, and he can change, but he can't listen to the strange. There is a Fan Zeng who doesn't use it, so Chen Ping's disciples all perish to the ancestors.There are many heroes, so the heroes obey them, and the talents return to them.

However, there are as many heroes and heroes as there are those who can win by themselves.If you are only heroic but not heroic, then the hero will not accept it; if you are only heroic but not heroic, then the wise will not return.Therefore, a hero can get a hero, but not a hero; a hero can get a hero, but not a hero.Therefore, a person's body has both heroes and heroes, so he can serve heroes and heroes.He can serve heroes and heroes, so he can accomplish great things.

Eight Views
The eight observers, the first one is to observe their rescue, which is mixed with the light.The second is to observe the change of feelings and judge the norm.The third is to observe its aspirations and qualities to know its name.The fourth is to observe the cause and distinguish the similarity.The fifth is to observe his love and respect, so as to know Tongsai.The sixth is to observe its emotional mechanism to distinguish and forgive confusion.The seventh is to observe its shortcomings to know its strengths.The eighth is to observe its intelligence, so as to know what it can achieve.

What does it mean to look at his rescue and make it clear?Husband's quality is extremely contradictory, if it is extremely victorious, then the evil will take the right, if it is not.Therefore, benevolence comes from kindness, and there are those who are kind but not benevolent;Ruofu sheds tears when he sees pity, and is stingy when sharing. He is kind but not benevolent.Seeing a crisis, one feels pity, and one who goes to rescue fears it. He is benevolent and dispassionate.If you are vain and righteous, you will be harsh, and if you are greedy for profit, you will be soft inside.However, those who are kind but not benevolent will take it miserly.Those who are benevolent but not compassionate are afraid of taking it away.Those who are fierce but not strong will want to seize it.

Therefore, it is said: Kindness cannot overcome stinginess, and it does not necessarily mean that it can be benevolent; benevolence cannot overcome fear, but it does not necessarily mean that it can be compassionate;Therefore, if the nature of benevolence prevails, tricks will become a weapon of harm; if the nature of greed and disobedience prevails, strength will become a ladder of disaster.There are also benevolent people who help evil without causing harm; love and benefit are shared, even though arrogance is inseparable; those who help good people are clear, even though illness is evil, they are not harmful; giving too much, even though they take others, are not greedy.That's why, watching his rescue, you can know the mixed feelings in the open.

What does it mean to observe the change of one's feelings and judge the norm?Madam is handsome and affectionate. If you want to ask for it, you must observe its purpose and appreciate it.Looking at the purpose of his words, he still listens to the goodness and ugliness of the sound; when he observes his praise, he still depends on whether his wisdom is capable or not.Therefore, observing the words and responding is enough to recognize each other.However: discussing prominently and uprightly is white; not being good at responding to words is mysterious; latitude and longitude are mysterious and white, clear; changing changes without correctness is miscellaneous; knowing beforehand is holy; reminiscing about mysterious things is wise; seeing things well is clear To regard the bright as obscure is wisdom; the subtlety must be recognized, and it is wonderful; the beauty is not ambiguous, and it is sparse; , more than also.

Therefore, it is said: there must be a reason for everything: the color of worry is lacking and desolate; the color of illness is chaotic and dirty; the color of joy is joyful; impermanence; and its actions, cover and speech.Therefore, if one's words are too harsh, but the spirit and color are not consistent, there is a violation in the middle; Those who send out anger and anger are not strong enough.All these things should be seen from the outside, and should not be violated. Even if you want to violate it, you will not follow it, and you will be shocked to understand it. Although it changes, you can know it.Therefore, it can be known by watching the changes of its feelings, and the constant feelings.

What does it mean to observe its essence and know its name?Where the nature of partial material is two or more, the quality will be the same, and the name will be born.Therefore, if the bones are straight and the qi is clear, the name will be born; if the qi is clear and vigorous, the name will be born strong;Concentrating on the quality, it will make virtue; add to it, it will make the arts and sciences shine.Therefore, we can see how much it has reached, and we can know the birth of different names.

What does it mean to observe the cause and distinguish the similarity?Husbands are purely criticizing and violating nature, so they cannot be fair; relying on criticism seems straight, and using criticism to criticize goodness;Therefore, it is said: Those who are straight are criticized, and those who criticize are also criticized. The criticism is the same, and the reason for criticism is different.Those who understand are also down, and those who are down are also down, the reason why they are down is different.Then, why not?Those who are straight but able to warm up are virtues; those who are straight but fond of criticizing are biased; those who criticize but are not straightforward are Yiye; , Yi Ye; Partial and Yi, like-minded and contrary, the so-called paradoxical.Therefore, light promises seem to be strong but not trustworthy, easy to act like capable but ineffective, advancing sharply seems to be fine and then go quickly, those who ask for advice seem to be troubled by things, criticism and giving seem to be beneficial but not successful, and obedience seems to be loyal but retreat. This is plausible.

There are also those who are paradoxical: Great power is like adultery but meritorious, great wisdom is like foolishness but inner wisdom, fraternity is like emptiness but solidity, righteousness is like criticism but love is loyal.Fucha seems to be clear and wrong, and the opposite of imperial feelings, it seems to be a lawsuit, but it is actually difficult to distinguish.If it is not the best in the world, who can get the truth?Therefore, if you listen to words and believe in appearance, you may lose its truth; if you are deceitful, you may lose your virtuousness;That's why, looking at what it depends on, and the quality of similarity, we can know it.

What does it mean to observe his love and respect, so as to know Tongsai?There is nothing more human than love and respect.Therefore, the "Book of Filial Piety" regards love as the ultimate virtue and respect as the main way; "Yi" regards feeling as the virtue and modesty as the way; This book; "Le" focuses on love.However, the quality of human feelings, the sincerity of love and respect, is the same as morality;However, love cannot be less than respect, and if it is less than respect, the honest ones will return, but everyone will not.If there is more love than respect, those who are honest will be displeased, but those who love to receive will die.why?Respect is the Tao, strict and separated, and its power will not last long; love is the Tao, and affection is deep and deep.That's why, looking at his sincerity of love and respect, and the principle of Tongsai, you can get it and know it.

What does it mean to observe their emotions to distinguish and forgive confusion?There are six reasons for the love of a wife: if you want what you want, you will be happy; if you don't want what you want, you will hate it; ; This is the six mechanisms of human nature.

Madam loves to fulfill her aspirations, so the martyrs enjoy the merits of hard work, the good scholars enjoy the training of governors, the able scholars enjoy the affairs of chaos, the warlocks enjoy stratagems, the debaters enjoy the words of mausoleum news, and the greedy enjoy the accumulation of goods and wealth. , the lucky ones enjoy the power especially.If anyone praises his ambition, everyone will be pleased. This is the so-called Zhu who wants to be happy.If you don't do what you can, you won't get your aspirations, and if you don't get your aspirations, you will die.Therefore, if the skills are not built, the martyrs will be vigorous; if the virtues are not trained, the righteous will mourn; Those who are fortunate are sad, which is the so-called resentment if they are not capable.

There is no one who does not want to be in the front of human feelings, so the wicked will attack themselves.Self-cutting, all want to win and so on.That's why there is nothing wrong with self-cutting the good, and it is the so-called self-cutting that is evil.

All people want to win, so they please people's humility; humility comes from the lower, and the lower has the meaning of push and give.Therefore, there are no virtuous and foolish people, and if you accept them with humility, you will be all amused;Everyone wants to cover up their shortcomings and see their strengths.It is the old man who refuted his shortcomings, as if it were fake, this is the so-called refutation of his criticism.

Those who are on the mausoleum of human affection also violate what they hate, even though they see the hatred, they do not harm them; if they refute the short with the long, it is the so-called crime of evil with evil, and then jealousy will arise.

All these six machines, their destinations all want to be on top.It is the gentleman who treats things, commits crimes without correcting them, and if he does not correct them, he will respect his subordinates, so avoid their harm.The villain is not the case. He doesn't see the opportunity, but wants others to obey himself.If you pretend to love and respect, you will see differences, and if you invite an occasional meeting, it is light; if you violate the opportunity, you will feel resentment.That's why you can know the ambitions of virtuous and despicable people by observing their emotions.

What does it mean to observe its shortcomings and know its strengths?People who are partial to their husbands have shortcomings.Therefore, the loss of straightness is also critical, the loss of rigidity is harsh, the loss of harmony is cowardly, and the loss of intermediary is restrained.If a straight man is not criticized, there is no way to achieve his straightness; if he likes his straightness, he must not be criticized; if he is criticized, it is a sign of straightness.If the tough are not strong, there is no way to help the strong; if you are happy with the strong, you must not blame the strong;Those who are peaceful are not cowardly, and there is no way to keep their peace; if they are happy with their harmony, they cannot be blamed for being cowardly; those who are cowardly are a sign of harmony.Those who are intermediary are not restrained, and there is no way to keep their intermediary;However, those who are short may not be able to grow; those who are old must be marked by being short.That's why you can know the strengths of its materials by looking at its shortcomings.

What does it mean to look at one's intelligence to know what one can achieve?A benevolent person is the foundation of virtue; a righteous person is the integrity of virtue; a man of propriety is the foundation of virtue; a believer is the foundation of virtue; a wise man is the commander of virtue.Husband's wisdom comes from clarity, and clarity is to people, just like daylight is to daylight, and night is to candlelight; when the lightness grows stronger, it is difficult to see far away, and it is difficult to see far away.That's why keeping one's career and studying hard may not be able to meet talents; materials and skills may not be able to meet reason; reasoning and reasoning may not be able to meet wisdom; wisdom and practice may not be able to meet Dao; Taoism is profound and far-reaching, and then it is Zhou.It means that learning is not as good as talent, talent is not as good as reason, reason is not as good as wisdom, and wisdom is not as good as Tao.Those who know the way, reply flexible.That's why we talk about it differently. If we act alone, then benevolence will win;Therefore, if you understand benevolence, you will cherish everything; if you understand righteousness, you will be invincible; if you understand reason, you will understand everything.But if you don't have intelligence, you can't do it.Therefore, if you are good at sound but not in control, you will recover; if you are argumentative but not polite, you will be annoying; if you are good at law but not deep in thought, you will be deep;That's why Jun is talented and eager to learn, and the wise man is the teacher; when he competes with strength, the wise man is the hero; when he is equal in virtue, the master is called a sage, and the sage is called a sage, and he is extremely wise.That's why you can know what you can achieve by looking at its intelligence.

七缪
Qi Miao: First, there is a biased reason for observing reputation; second, there is a confusion of love and dislike when dealing with things; Arguing about materials has the trick of applying pressure; there are two particular mistakes in Qiyue watching wonders.

Husband's interview is not about how much.However, those whose signs and qualities are unknown, believe their ears but dare not believe their eyes.Therefore, if people think it is true, their minds will follow it and understand it;Moreover, when people observe things, they have their own mistakes. They have both love and hate, and their emotions are ten thousand; if they are not smooth, Hu Ke will believe it.That's why those who know people use their eyes to correct their ears; those who don't know people use their ears to defeat their eyes.The scholars of Guzhoulu all have their reputations destroyed, so they can't be regarded as righteous; the people who make friends with friends don't have three weeks of reputation, so they don't necessarily believe it.

A person with a strong husband will be praised by everyone in his circle of friends; the superior will help him and the inferior will push him away.Therefore, if it falls to the top, it will eventually be ruined; if it falls to the bottom and misses the top, it will fail to advance.Therefore, if you can be honest for three weeks, it will benefit the country, and this is an upright friend.Therefore, if they are all in harmony, there is also a violation; if they are all in harmony, they are not, or they are in it.If there is a strange material, it is not seen by everyone.And what the ear hears and picks up, it is believed in many, and it is the one who knows how to judge the reputation.

A husband loves the good and hates the evil, which is normal in human nature; if you don't know your nature, you may neglect the good and the good and the wrong.Why?Those who are good and bad, although they are not good, still have something to do, take what they are, and follow their own strengths, they will not consciously understand each other, and forget their evil.Although a good man is good, he still lacks something.Because of what you lack, you don't know your own strengths; because of your strengths, you underestimate your own shortcomings;It is also those who are confused by love and evil.

The husband's desire for essence is deep and subtle, his desire for quality is heavy, his desire for ambition is grand, and his desire for heart is small.Subtlety, so you enter into the divine and wonderful; Yizhong, so you respect virtue and space; ambition is big, so you don't let things go; small-hearted, so you are cautious and remorseful.Therefore, the "Poetry" chanted King Wen: "Be careful" and "don't speak loudly." Be careful;From this point of view, a person with a small heart and a big ambition is a sage; a person with a big heart and a big ambition is a hero;People's observations are either humble and small-minded, or strong-minded and big-minded, which is wrong with the small and big.

Women's talents are different, and they will come sooner or later.There are those who are quick-witted at an early age, those who are late-smart and late-successful, those who have little wisdom and eventually achieve nothing, and those who have little talent and become useful tools: the principles of the four must be observed.A young and wise man is talented and intelligent; however, he has a thread in his childhood.Therefore, the words in the text are complicated, and the debate begins with the mouth, benevolence comes out of compassion, giving out what has been done, being cautious and fearful, honesty does not take.Those who are early wise are superficial and quick to see, those who are late are quick to understand and slow, those who are finally dark are trapped in insufficiency, and those who are successful are thoughtful and have more than enough.And the public's observation, regardless of its changes, is doubtful sooner or later.

Madam loves fame and wealth and avoids damage.The road to fame and fortune lies in gain; the source of damage lies in non-loss.There are no virtuous or foolish people, and all want to make things happen.There is no better way to know who you are than the same body; people who are partial to the material, friends and trends, all love the same body and praise it, hate the opposite but destroy it, the order is mixed and not respected.Inference, there is no other reason; the husband praises the same body and destroys the opposite, so he proves that the other is not and insists on what he is.As for the miscellaneous people, it is not beneficial to them, and it is not harmful to oneself, so the order is not up to date.Therefore, people of the same body often suffer from excessive reputation; and their famous enemies are rarely comparable.That's why straight people are sexually excited, good people behave straight to others, but cannot be criticized by others; those who are full of love, good people do everything to others, and cannot accept others' ways; You can't get out of yourself.That's why if the nature is the same but the talents are the same, they will help each other and depend on each other; if the nature is the same but the power is equal, then they will compete and harm each other;Therefore, it may help straightness and destroy straightness, or cooperate with Ming and destroy Ming.But when the public observes it, but does not distinguish its law and reason, it is dislike of the same body.

The wife is in a different situation, and the situation has pressure: the rich and the rich and the rich, the power is also applied; the poor and the poor are poor, and the power is also suppressed.A person of high quality can do what others can't do, so Dao is called Laoqian, and poor is known as Mingjie.People of Chinese materials will gain and lose according to the world. Therefore, by borrowing wealth and honor, the goods and wealth will be restrained inside, and the benefits will be given to the outside. Those who see the support ask for praise and praise it. He is famous for his actions.If you are poor and lowly, you want to give but have no money, want to help but have no power, relatives can't show compassion, friends can't help, estrangement can't be established, love and love can't be separated, resentment and hope come together, and more and more people are blamed. Abandoned for no reason.In the old world there is extravagance and frugality, which is known as advancing and retreating: if the world is rich, the poor will not worry about being tired even though they are suffering, and they will be generous in giving, so as to gain honor and fame; There is poverty, and there is a lawsuit of stinginess.That's why great talents advance, and those who have them will benefit and flourish; those who are humble and tired, will decline slightly and retreat a little.However, the view of the public ignores its origin, and each points to its location, which is also suspicious of those who apply for pressure.

The beauty of elegant elegance lies in the shape and quality, and there are few mistakes in the observation; the reason for the loss is always in the two.The birth of the two specialties is different from things: therefore, a wonderful person is full of essence on the inside, and there is no decoration on the outside;And people's pursuit of surprises cannot be subtly measured for their mysteries and wonders; one may regard small appearance as insufficiency, or magnificent appearance as greatness, or straightforwardness as vanity, or cleverness as truth.Therefore, it is better to pull out early and make mistakes more often;If you don't know the truth, you can go without losing it.Therefore, if the virtuous are left behind and the virtuous are beneficial, the hatred lies in not pulling them out early; if the strangeness is lost but there is failure, it is the trouble of not being different; Not confident.It is the son of Ji who made his feet, and the people were mistaken; Han Xin made great achievements, and Huaiyin was shaken.Husband is so strange and suspicious?It is a beauty that is not seen in the world, but it is strange and beautiful.Therefore, Zhang Liang is weak but strong, and he is the wisdom of all; Uncle Jing is calm and brave, and he is the hero of all bravery.However, Junjie is the best among all; saints are the best among all.Especially the one who goes out, the way is far away.Therefore, the beauty of a country is the first generation in the state, but it has not been ranked first; the number one in a state is the 椳 in the world;That's why everyone values ​​what is most important to everyone, but not what is especially important to others.That's why the wisdom of the people can know the number of seniors, but they can't know the degree of the first order; Teaching, cannot be investigated into the mystery of entering the house.From this point of view, the rationality of the characters is not available but poor.

效难
There are two difficulties in knowing the effect of others: the difficulty of knowing, and the difficulty of knowing without reason.

What is the difficulty of knowing?The characters are subtle, able to be divine and clear, but the way is very difficult, and it is difficult to know.It is because of the observations of all people that they cannot be fully prepared; therefore, they stand up for each other and observe and gather according to each other.Or describe it, or wait for its action, or look at its beginning and end, or look at its simulacrum, or push its subtleties, or fear its mistakes, or follow what it says, or judge its actions.The eighth is miscellaneous, so those who gain are few and those who lose are many.That's why there must be mistakes in creating a letter form, and there is also a fallacy in changing the residence; therefore, when meeting people, they follow the letter and lose their love.

Therefore, if you are shallow and beautiful, you think it is different.Deep understanding and indifference, you think it is empty.If you separate Miao Li, you will think Li Lou.Orally passed on to A and B, it is regarded as righteousness.It's easy to say right and wrong, but you think it's wrong.If you talk about becoming famous, you will think of it as a character.Pingdao political affairs are regarded as the state system.

Still listening to sound and the like, the name follows the sound.The husband's name is not real, and it is ineffective to use it, so it is said: The name is like talking, but the actual practice is retreating.People who are in the middle of love are not worthy of the name, but they are effective; therefore, the name is withdrawn from the public, and the actual work is done.This initial creation is often lost.Therefore, we must wait until we stop, and then we will know it.

The former residence depends on what it is, the rich depends on what it gives, the poor depends on what it does, and the poor depends on what it takes.Then you can know whether you are worthy or not.This has been tried again, and it is not the first phase.Therefore, knowing the quality is not enough to know the strategy, and people in the world can't get it all.Or aspirations change and change according to things: or you hang on to your desires before they arrive, or you are easy to care about after they arrive, or you try your best to fulfill your promises, or you follow your desires after you get your ambitions;From this point of view, it is hard to know how to achieve both.

What is the difficulty of getting results without reason?The top material is unknown, or what is known is lost before it is reached; or what is known is lost before it is pulled out; If the time is not good, you will not be trusted; or if you are not in the position, you will not be able to get out; or in the position, you will be oppressed.Knowing the truth with a good talent is rare; you must know the truth in a position, and there is no one in a hundred;Or you know enough to know the truth, but you don't want to recommend it; or you like to recommend it, but you can't know the truth.Therefore, knowledge and ignorance, phase and division are in chaos; those who really know suffer from failure to achieve results, and those who don't know also think they don't know.The so-called difficulty in getting results without reason.

释争
Gai Shan regards non-cutting as the greatest value, and virtuous people consider self-respect as the loss.That's why Shun let Yu De show righteousness and go on to hear about it, Tang descended without delay and became holy and respected day by day;However, those who humbly surrender will be the way to advance, and those who are arrogant and invade the mausoleum will be the dangerous way to destroy the fortress.

Therefore, a gentleman does not dare to exceed the standard of manners, and his ambition does not dare to violate the rules, etc.;Therefore, resentment and difficulty do not lie in the body, but prosperity and blessings will last for a long time.The villain is not the case. He shows his merits and defeats his abilities so as to mausoleum others.Therefore, the former will be harmed, the meritorious will be destroyed, and the ruined will be lucky.That's why both bridles compete for the first place and cannot compete with each other, and the latter tends to lose both meals.From this point of view, the way to fight for concessions is clear.

(End of this chapter)