The Complete Collection of Ice Books

Chapter 58
If a person's cheekbones are slightly raised, and his complexion is warm and radiant, this is the appearance of a ninth-rank official.The frontal bone between the eyebrows and the hairline is slightly exposed, and the person with a slightly straight nose bridge is the appearance of an eight-rank official.The auxiliary corners are sharp, and the warehouse and warehouse are flat and not protruding. Such a person can be a seventh-rank official.The sky is full and raised, and the seal is upright, which is the appearance of a sixth-rank official.The hidden line of the bone at the rhinoceros is clear, and the person with plump auxiliary horns is the appearance of a fifth-rank official.A person with a deep frontier and a broad and thick hall of fortune is the appearance of a fourth-rank official.The rhinoceros bones are as long as Sikong, and the dragon horns are straight, which is the appearance of a third-rank official.The top of the head is high and deep, and the dragon horns and rhinoceros bones are very standard and perfect, which is the appearance of a second-rank official.The four warehouses are full, and the bones and corners are very clear, which is the appearance of a first-rank official.

Original
Those who look like dragons are literary officials, those who look like tigers are generals, those who look like cows are ministers, those who look like horses are military officials, and those who look like dogs are upright officials and Fangbo.

The sky is full of noble spirit, and those who are flat and full are worthy of official salary.The Lord of Heaven is Shanggong, the spirit of the great prime minister.Sikong dominates the Heavenly Palace, and is also the spirit of the Sangong.Zhongzheng masters the spirit of the group, and is also the leader of ordinary people.The hall of seals is the master of seals and ribbons in the world, and the official in charge of seals.The root of the mountain is flat and beautiful, and there are strange ups and downs. It is married to the emperor's family and the princess's son-in-law.Gao Guang sits on the seat of Fang Bo.Yang ruler is the official of Zhouzuo.The chief of the arsenal and the official of the armory.The auxiliary role is the official of the governor of Yuanzhou.Frontier landlord border state office.The seat of the Lord of the Rijiao.Fang Xin is the master of Beijing chariot.The official of the post-horse owner.The forehead is the seat of the Lord Temple.The position of the emperor of Shangqing.The tiger-browed general.The commander-in-chief of the horned king.Xuanjiao is the face of the general.

main idea
A person who behaves like a dragon looks like a civil servant, a person who behaves like a tiger looks like a general, a person who behaves like an ox looks like a prime minister, and a person who behaves like a horse looks like a military officer. , People who behave like dogs have the appearance of being honest officials and Fang Bo.

The heavenly center is mainly in charge of nobility, and those who are peaceful and plump in the sky are suitable to be officials and receive salary.The heavenly court mainly holds the public, which is the spirit of the prime minister.Sikong is mainly in charge of the Tiangong, which is the Qi of the Sangong.Zhongzheng mainly controls the spirit of the group and assumes the responsibility of criticizing people.The master of Yintang is in charge of the world's seals and ribbons, and is an official who controls the seals.The root of the mountain is smooth and perfect, and there are strange ups and downs. Such a person will marry the emperor and become the husband-in-law of the princess.Gao Guang is the official in charge of Fang Bo.Yang ruler is in charge of assisting the officials of prefectures and counties.Officials who are in charge of the arsenal and have a relationship with the Bingjia Dianku.The supporting role is in charge of the governor of Yuanzhou.Border landlords are in charge of border state officials.The sun horn is in charge of the position of prince.Fang Xin is in charge of serving the emperor's travels.The master of the stage horse is in charge of getting an official quickly.The forehead is in charge of Jiuqing and the temple.Shangqing is in charge of Diqing's seat.Humei is in charge of the general.Niujiao is in charge of the king's command of the young general.Xuanjiao is in charge of the general.

Original
There are six bases for wives: a small head and a big body are the first base; dull eyes are the second base; actions that do not move well are the third base; noses that do not work well are the fourth base; feet are long and waist is short, the fifth He is cheap; his literary strategy is not successful, his lips are thin and horizontal, and he is the six cheap.

The noble and the humble exist in the bones.

main idea
People have six low-level appearances: small head and big body are the first low-level appearance; dull eyes are the second low-level appearance; clumsy behavior and uncoordinated behavior are the third low-level appearance; Formed, long forward and low is the fourth lowly appearance; the feet are too long and the waist is short is the fifth lowly appearance; without the ability to write articles and theories, but the lips are thin and long is the sixth lowly appearance phase.

What I said above is that you can judge the status of high or low according to the bones.

Original
Husband wood governs spring, the journey of growth.Fire dominates summer, the time of abundance.Gold is the main autumn, the festival of collection.Water dominates winter, the day when all things hide.Ji Xia, the ruler of the earth, is also the moon where all things are fruitful.

Therefore, it is said that ordinary people who have beautiful eyebrows and good fingers and claws are almost good at giving to others.Only those with glossy hair and vermilion lips can learn from artisans.The nostrils are narrowed, and the person with the bowed head is the one who is stingy.Those with small ear holes and thin tooth petals are evil flatterers and treacherous people.The helix is ​​thick and large, the nose is round and firm, the tip of the hole is clean, the chin is deep, wide and thick, and the person is loyal and sincere.

This kind of spirituality exists only in those who tolerate it.

main idea
Wood rules spring, and this is the season for all things to grow.Fire dominates summer, and this is a time of abundance.Gold dominates autumn, and this is the season for harvesting and storage.Water rules winter, when everything in the world hides.Ji Xia, the land ruler, is the month when all things bear fruit.

Therefore, people with delicate features and slender fingers are mostly good at giving.A person with shiny hair and red lips is a person of talent and skill.People with small nostrils and low bridge of nose are stingy and miserly.With small ear holes and small teeth, he is a treacherous person.A person with thick and large helixes, a round nose bridge, straight and clean nostrils, and a broad and thick chin is a loyal and generous person.

This is the case when the aura of temperament is expressed through appearance.

Original
The relationship between husband's life and appearance is like the relationship between voice and sound.It is inevitable that the sound is moving and loud, and that it is poor and responsive.Although it is said that by words and deeds, Zaiyu is the one who is lost, and Ziyu is the one who is lost by appearance.However, "Biography" says: "When there is no worry, sorrow, worry will be met; if there is no celebration and joy, the joy will be returned." If the heart has the first move and the god has the prophet, then the color has the foresight.Therefore, when Bian Que saw Duke Huan, he knew that he was about to die; when Uncle Shen saw the shaman, he knew that he had stolen his wife.Or leaping horses to eat treasures, or flying to eat meat, or being entrusted early and late, or being the king at the end of the first punishment, Tongyan has no way to live, and the jade food is almost starved to death.Then he will show his bones, point to the color and pick the truth, so he can't be falsely accused.So Lie Yuner.

main idea
Fate and appearance are as inseparable as sound and echo.When the sound comes out, there will be a sound response, and if there is no sound, there will be no sound response. This is an inevitable truth.Although judging a person's character based on his words and deeds, Confucius made a mistake in judging his disciple Zaiyu; judging a person's temperament by his appearance made a mistake in Confucius judging his student Ziyu.But "Zuo Zhuan" said: "When there is no sorrow but is very sad, sad things will come; there is no joyful thing but very happy, then happy things will follow." That is to say, people's psychology and mind can often perceive in advance, and after the mind feels it, it will be shown on the face.Therefore, when Bian Que saw Duke Huan of Qi, he knew that he was about to die of illness; when Uncle Shen saw Wu Chen, he knew that he was stealing his wife.Some people rode BMWs and ate delicacies from mountains and seas, some traveled everywhere and had no shortage of meat to eat, some were slaves in their early years and were made marquises in their later years, some people were punished at the beginning, but became kings in the end.Some people sit on the copper mountain but can't solve the problem of food and clothing, and starve to death after watching the delicacies.Speculation about a person's appearance, finding out about his bones, inquiring into a person's appearance and complexion, and guessing the reason behind it, such methods cannot be obliterated.So this volume is listed.

Discussion Seventh
Original
The minister heard that Huang Shigong said: "In the time of peace in the past, there were two divisions of the princes, three divisions of Fang Bo, and six divisions of the emperor." When the world is chaotic, rebellion occurs, and Wang Zejiu vows to punish each other.There is no way to add virtue to each other, but to embrace the heart of a hero.Therefore, it is said: "If you win people, you will prosper, but if you lose people, you will collapse." How to understand it?In the past, when Duke Huan of Qi saw the little minister Ji, he went there three times a day but could not see him. Those who followed him stopped. Duke Huan said: "A scholar who is proud of his rank and wealth always despises his master; his master is proud of the king, and he also despises his scholars. The master is proud. Juelu, do I dare to be proud of the overlord?" See you after five days.

"Book" said: "The king who can get his own teacher." How to explain it?King Xuan of Qi saw Yan Chu and said, "Before you." Ku also said, "Before King." King Xuan made a look and said, "Is the king valuable? Is the scholar valuable?" Confronting him: "In the past when Qin attacked Qi, the order said:' Anyone who dares to go five hundred steps to Liuxiaji Ridge to collect firewood will not be pardoned for the crime." The decree said: "Anyone who can win the head of the king of Qi will be granted the title of Marquis of ten thousand households and a thousand yi of gold." It is said that the head of the king was once It is not as good as the ridge of the dead." King Xuan learned from him.

main idea
I heard Huang Shigong once said: "In the past, when the society was peaceful, the princes had two divisions, the Fangbo had three divisions, and the emperor had six divisions." There was a rebellion, the power of the emperor declined, and there was nothing to benefit the princes. Therefore, the princes stopped worshiping and attacked each other.There is no difference in prestige among the princes, and the military strength is evenly matched. For this reason, the princes all compete to recruit the heroes of the world.So it is said: "If you get talents, you will prosper, but if you lose them, you will collapse." What is the proof?Once upon a time, Duke Huan of Qi went to visit Xiaochenji. He went three times a day but did not see him. His attendants around Duke Huan of Qi advised him not to go again, but Duke Huan of Qi said: "Scholars who don't care about Juelu Of course, he will be arrogant towards his monarch; a monarch who has no intention of achieving hegemony will also despise talented scholars. Even a small minister Ji doesn't care about titles and despises salary, but how dare I despise the overlord of the world?" Qi After Duke Huan went there for the fifth time, he finally met Xiao Chenji.

"Shangshu" said: "A person who can take the initiative to ask others to be his teacher will surely become a king." What is the proof of this sentence?When King Xuan of Qi summoned Yan Chu, he said: "Yan Chu, come to me!" Yan Chu also ordered King Xuan of Qi to say, "Your Majesty, come to me!" Is the noble status of a scholar or is it a noble status as a scholar?" Yan Cheng replied: "When Qin State attacked Qi State in the past, it issued an order saying: 'Whoever dares to collect firewood within [-] steps of Liu Xiaji's tomb will be punished. Death penalty.' He also ordered: "Whoever can get the head of King Qi, he will be made a Marquis of Ten Thousand Households, and rewarded with a thousand yi of gold." From this, it can be seen that the head of a living king is not as good as the grave of a dead scholar. "King Xuan of Qi finally worshiped Yan Chu as his teacher.

Original
The proverb goes: "You don't need rivers and seas to bathe, you need them to be clean; horses don't need steeds, you need them to walk well; scholars don't need to be virtuous, you need them to know; women don't need expensive breeds, you need them to be chaste." How to explain it?Chunyu Kun referred to King Xuan of Qi and said: "The ancients loved horses, and the king also liked horses; the ancients liked taste, and the king also liked flavor; the ancients loved sex, and the king also liked sex; the ancients loved scholars, and the king alone was not good." The king said: "There are no scholars in the country, and if there are, the few will be happy." Kun said: "In ancient times, there were Hualiao Qiji, but now there are none. The king is chosen from the crowd, and the king likes it. In ancient times, there were Mao Qiang and Xi Shi, but today there are none. The king is chosen from the crowd, and the king is lustful. Not good for the king."

main idea
A proverb says: "You don't have to go to the river and sea to take a bath, as long as you can wash off the dirt; you don't have to be a famous horse like Qi Ji, as long as it is good at running; a scholar doesn't have to be very virtuous, as long as he understands the truth; It doesn't have to be from a famous family, as long as she is chaste and beautiful." How can we prove this truth?Once upon a time, Chunyu Kun said to King Xuan: "The ancient kings liked horses, and the king also liked horses; the ancient kings liked food, and the king also liked food; the ancient kings liked beautiful women, and the king also liked beautiful women; the ancient kings liked talented scholars. people, but the king alone doesn’t like them.” King Xuan of Qi said: “This is because there are no talented scholars in the country. If there were, I would like them too.” Chunyu Kun said: “In ancient times there were Hualiu and Qiji. There are no such famous horses until now, but the king can choose a good horse from many horses, which shows that the king likes horses; in ancient times, there were such fine delicacies as leopard fetuses and elephant fetuses, but now there are no more , but the king can choose good dishes from many dishes, which shows that the king likes delicacies; in ancient times, there were beauties like Maoqiang and Xi Shi, but now there are no more, but the king can pick outstanding ones from many beauties, This shows that the king likes beautiful women; if the king must wait for celebrities like Tang Yao, Yu Shun, Xia Yu, and Shang Tang to appear on their own initiative before he likes to appreciate them, then, like Tang Yao, Yu Shun, Xia Yu, etc. Scholars like Yu and Shang Tang may not like people like you, Your Majesty."

Original
The saying goes: "Qiong boats and yaoji are not used for crossing Sichuan; golden arcs and jade strings have no ability to stimulate arrows." Those who are clean and have no political affairs are not tools for ordering chaos; those who are elegant but lack governance are not wings. Bright man.How to explain it?Wei Wuzhi saw that Chen Ping was in Hanwang, and Hanwang used it. Jiang, Guan, etc. slandered Ping and said: "Ping's sister-in-law accepts gold." Hanwang asked Wei Wuzhi.Wuzhi said: "What I say, you can do; what your majesty has heard, you can do. Now there are actions of end-of-life and filial piety, but they are not beneficial to the number of winners and losers. Is your majesty just using them? A person who enters into a conspiracy, thinks that his plan is sincere enough to benefit the country's ears, and stealing money from his wife is doubtful!" The King of Han said: "Good."

main idea
There is an old saying: "Boats and oars made of jade cannot cross rivers; bows and arrows made of gold and strings made of jade cannot shoot arrows." A person who is capable of rectifying the country in troubled times; a person who is gentle and elegant but lacks talent in governing the country is not a person who assists the emperor.What can be used to prove this truth?Back then, Wei Wuzhi recommended Chen Ping to the King of Han, and the King of Han reused Chen Ping.Minister Zhou Bo, Guan Ying and others slandered Chen Ping, saying: "Chen Ping had an affair with his sister-in-law, and he even accepted bribes when he was in the army." The King of Han accused Wei Wuzhi of this, and Wei Wuzhi said: "I recommend the Chen Ping's talent, what His Majesty has heard others say is Chen Ping's character. Even if there are people who are as trustworthy as Wei Sheng and filial to oneself follow His Majesty today, they will not be of any benefit to the war that determines the destiny of the country. Not for you. Does Your Majesty still want to use them? Now that Chu and Han are fighting each other, I recommend Chen Ping, a man with ingenuity, because his resourcefulness can help the king and your great cause. And Chen Ping has an affair with his sister-in-law , Accepting bribes are matters related to his character, how can you doubt his intelligence and ability?" The King of Han said: "Well said."

Original
Huang Shigong said: "If there are innocent people, they should not be honored and rewarded; if they are chaste, they should not be threatened with punishment. For innocent people, cultivate their rites; for chaste people, cultivate their way." How to explain it?Guo Kui said that King Yanzhao said: "The place where the emperor is with his teacher, the place where the king is with his friends, the place where the overlord is with his ministers, and the place where the subjugated are with his servants. If you point to it and do it, if you learn from the north, you will come to your own people; go first. And then, if you ask first and then keep silent, then those who love you will come; Then the people who are only slaves will come." This is also the ancient way of obeying the Tao and sending scholars.

main idea
Huang Shigong said: "A person with good conduct and honesty should not be summoned with high officials and rich salary; a person who sticks to integrity should not threaten him with authority or torture. If you want to attach an honest person, you must treat him Treat each other with courtesy; if you want to attach yourself to someone who keeps integrity, you must inspire him with benevolence and righteousness." How to prove this truth?Once upon a time, when Guo Kui lobbied King Yan Zhao, he said: "Those who can be called emperors use their teachers, those who can be kings use their friends, those who can rule are their ministers, and those who are about to perish use their servants. If If the monarch lowers his own status and respects talented scholars and respects them as teachers, then people who are a hundred times stronger than himself will be recruited; , and then respectfully listen to people's answers, then people who are ten times stronger than yourself will be recruited; if others recruit talents, you will also go, then the recruited talents are about the same ability as you; lean on the chair high If you are arrogant, pointing fingers at people, and have an arrogant attitude, you can only attract servants who do odd jobs; if the monarch is arrogant and arrogant, has a bad temper, and often reprimands people, then you can only attract servants.” Above. It is the law and method of recruiting talents in ancient times.

Original
Huang Shigong said: "The rites are where the scholars return; the rewards are where the scholars die. If you invite them to return and show them where they will die, then what you ask for will come true." How do you understand this?Prince Wenhou of Wei attacked Tian Zifang with courtesy, but Zifang was not polite. The prince was not pleased, and said to Zifang, "Is the poor and lowly arrogant? Is the rich and noble arrogant?" Zifang said: "The poor and lowly are arrogant. How can the rich and the noble dare to be proud of others! A person who is proud of others will perish his country, a great man will perish his family if he is arrogant, and if the poor and lowly are not satisfied, they will take their shoes and go away.

(End of this chapter)