Poetry is innocent

Chapter 10 "National Style" Narrative (1)
Zhou Nan, Zhao Nan

"Zhou Nan" and "Zhao Nan" are all poems of the southern country, and there are no poems of Qi Zhou.Those in the south, from the river to the south, as for the Jianghan region, the culture in the lower half of the Western Zhou Dynasty was very high, and the Zhou Dynasty built many countries there.Those within the state of Zhou are called Zhou Nan, and those outside Zhou Ji who are ruled by Fang Bo are called Zhao Nan.

The Southern Kingdom called Zhao because of calling Bohu.Zhao Bohu was the Fangbo of King Li, the minister of the Republican Administration, and the man who protected King Xuan and established him.Although this area was a colony of the Zhou Dynasty, because of its prosperity and prosperity, it became the center of culture when the sound religion was at its peak in the Western Zhou Dynasty.The humanities in this place are very beautiful, until after the Jingman was wiped out, there was still some culture of learning and writing.

Confucius said, "People in the south have words..." and met some thoughtful and pessimistic people in Chencaichu area. "The Doctrine of the Mean" also records "Gentleness teaches without repaying innocence, the south is strong, and gentlemen live in it."These Southern Kingdoms were the highest point of culture in the Zongzhou era. At that time, the Zhou border to the west of Weihan was not as large as that to the east of Weihan. , in today’s Yulu County, approaching Haojing, and has become king. I don’t know if there is any territory in Hanzhong, but of course it doesn’t exist in Bashu. If it is Guandong, there is Hedong in the north, Jianghan in the south, and it is two thousand miles from north to south).

We especially feel that the Southern Kingdom was the most prosperous in the later years of the Western Zhou Dynasty. A part of the Southern Kingdom was originally the domain of Zhuxia, and the new nation (Zhou) moved to the old cultural area (Zhuxia) to fertilize thousands of miles (Jiangbei, Huaixi, Handong, Henan). Some new places (such as Tuotu Nanfu recorded in the Da and Xiao "Ya") naturally produced an outstanding culture, so the family life of the local literati and bureaucrats, "drum bells and qinqin, drums and zithers, and sheng and chime sound the same. To the south of Yiya, Yizhu is not tyrannical."

"Zhou Nan" and "Zhao Nan" are poems in this area, and "Daya" and "Xiao Ya" are also poems in this area, at least from this area. ".The Southern Kingdom flourished at the end of the Western Zhou Dynasty, so most of the poems "Ya" and "South" belonged to Yi Li Xuanyou, and the Southern Kingdom was cut off by Jingchu in the era of Lu Huanzhuang, so many of the poems "Ya" and "South" belonged to the beginning of the Eastern Zhou Dynasty .It's the sound of Zhou's family being in chaos and mourning.

The second "South" is completely different from his "Guofeng". The second "South" is not brilliant in literary talent, but rather involves ritual and music: most of the love poems for men and women are restrained (except for the one in "Wild You Dead Prow"), the so-called " It is only applicable in the second "South", and the other "Guofeng" have nothing to do with rituals and music (except "Ding Zhi Fang Zhong"), just some emotional turmoil, without restraint.

"Zhou Nan" and "Zhao Nan" are one topic, and should not be divided into two things, just like "Bei", "Yu" and "Wei". The songs "Zhou Nan" and "Zhao Nan" are of course indistinguishable.

Now, based on a momentary guess, the meaning of each chapter in "Zhou Nan" and "Zhao Nan" is written below.Due to time and space limitations, the textual research is unclear, and it is not possible to make a long narrative, so I only cite righteousness.The following "National Style" are all here.There must be many mistakes in it, and you should review the case in detail, and discuss it immediately if you have any doubts.

"Guanju" narrates the transition from "unrequited love" to marriage, so it is the movement used for marriage.

"Ge Qin" This is the speech of a woman. The first chapter describes the scenery, the second chapter describes the female workers, and the final chapter talks about returning to Ning.

"Juan Er" A woman thinks about her husband's speech when he is away in military service.But the first chapter is in the tone of a woman, and the next three chapters are the speeches of those who are serving outside, so there may be confusion.

There are many words of blessing in "Xiaomu" in "Xiaoya".

"Kayster" A word of blessing, I wish its descendants.

"Taoyao" is a speech to send a girl to get married.

"Rabbit" is called the speech of the beautiful warrior.

"Nongyong" Women gather in groups in the field, and follow the tune of the song.

"Han Guang" This poem is quite difficult to understand. It not only says "there are wandering women in Han Dynasty, but you can't think about it", and it also says "the son returns home, and the words feed his horse", which seems to be a contradiction.Uncle Ouyang Yong thought that the meaning of "those who talk about horses and horses" is "although they are admired by the whip", which is interesting, but it may not be suitable.In this way, folk songs often do not have a neat logic, and they are spoken according to what suits the heart, so they cannot be fixed on their meaning.The words in the first chapter of this poem are impossible to ask for, and the words in the second chapter have already been met, and they are sent back home. Jianghan is still vast and still not available.

"Ru Tomb" When a woman thinks that her husband is away on military service, when she doesn't see her, she is "ashamed as if she was hungry";The death chapter sighed that the time was difficult, and said "the royal family is ruined", which is already a poem after King You's mourning.

The words of praise in "Lin Zhi" use Lin as a metaphor to praise the public surname Sheng Mei.

"Magpie's Nest" has the same speech as "Taoyao".

"Cai Fan" Women's words.The first chapter and the second chapter say that I picked it myself, and the last chapter says that her husband leaves early and returns late, so as to follow the affairs of the office.

In "Cao Chong", a woman thinks that her husband is away on military service. If she doesn't see her, she will be worried, and when she returns, she will be happy. It is the same as "Ru Tomb".

"Caiping" The words of women picking apples are the same as "Caiping".

"Gan Tang" Zhou declines and Chu prospers, and the merits of Zhao Bohu cannot be maintained, and the people of the country think about it.

"Xinglu" This poem is difficult to understand, and there have been many lawsuits.It is suspected that a woman is determined not to marry a man.

"Lamb" describes that those who serve in the public are dressed in full clothes and return home.

"Yin Qilei" The husband is away on military service, and his wife is thinking about returning home.

"摽有梅" This is a woman's speech for a man, but a different aspect of "Guanju".The first chapter says to marry when it is auspicious, the second chapter says to marry when it is today, and the final chapter says to marry when it is said.

"Little Star" Officials stay in the public all day and night, and sing about their hard work.

"Jiang Yousi" A woman sings when she is abandoned by others.The first chapter says that even if you abandon me, you will regret it later, the second chapter says that even if you abandon me, you will be at ease, and the final chapter says that even if you abandon me, you will be happy with yourself. The so-called "If you don't think about yourself, you have no one else" in "Zheng Feng".

"Death in the wild" is a joy between men and women, although the death chapter "Zheng Feng" is not an exaggeration.

"He Biyong" is a poem written many years after Song Wangji married Sheng, since it is called the grandson of King Ping.

"Zou Yu" This is a hunting song.

Bei Mo Wei

Beimowei is one body, indivisible, mistakenly divided into three. "Zuo Zhuan" Xiang 29, Wu Jizha heard that he was happy with Lu, but it is not yet distinguished.The chapters of Beiyu Wei are all Wei poems, and those who are named after Beiyu are the source of Mingyin; this is the north wind, to counter the Nanyin (see the previous chapter for details).

"Bai Zhou" A woman does not love her husband, but is trapped in a group of concubines, so she sings this labor song.

"Green Clothes" This is also a tragic song, but it is not clear what the tragedy is.This is Xingti, which Zhu Zi mistook for comparison.Women make clothes, and make them and enjoy them.

"Yan Yan" is said to be Zhuang Jiang's poem to send Dai Gui back.However, the surname of Chen Nugui is not Ren's surname, "Zhong's Renzhi" is like "Zhizhong's Ren" in "Daya", although it is not the same person but the same name.If the name of Da Ren was later borrowed by people to call all virtuous and good women, then this poem can be for the one who went to Jiang Daigui, otherwise the names and surnames are different, it must be another matter.This is undoubtedly a sad song of farewell.

"Sun and Moon" A lament for a woman who sees her abandoned by her husband.

"Final Wind" A woman doesn't see her love for her husband, and her husband treats her with "Jian Lang Xiao Ao", and sings about it when she is hurt.

For the above four poems, "Mao Poems" is regarded as Zhuang Jiang's biography, and "Lu Poems" can be tested, "Bai Zhou" is regarded as the widow Jiang's poem, "Yanyan" is regarded as Ding Jiang's poem (same as "Han Shi"), "Sun and Moon" is Xuan Jiang's poems, in fact, there are no signs, but they are the words that women reject.

"Beating the Drum" The husband is serving outside, thinking about his family, thinking about his old alliance, and this is a lament. "Ping Chen and Song Dynasty", or it is said that Zhou Yu united Song, Chen, and Cai Yifa to Zhengna Taishu (the records of this matter are different in "Historical Records" and "Zuo Zhuan"), which cannot be examined in detail.

"Kai Feng" The words of a filial son, self-pity and self-pity, claiming that the mother is holy and good, but has no virtue. The "Preface to Mao Poetry" thought that his mother had seven sons and felt uneasy about his family. I'm afraid it said too much.

"The Male Pheasant" The woman thinks that her husband is away on duty, and is sad that he cannot come, and the sound of virtue comforts him.

The meaning of "Pao You Bitter Leaf" is not clear, and the four chapters are not connected, which may be confusing.

"Valley Wind" A song of grief for a woman who is abandoned by her husband.

"Weiwei" and "Biography of Women" (Liu Xiangchuan's "Poetry of Lu") thought it was Mrs. Cai Zhuang and his Fu Zhibi. "Mao Poetry Preface" thinks that Cai Hou lost his country and lived in Wei for a long time, and his ministers persuaded him to return.Mao's theory makes sense, but it may not be well-founded.

"Yanqiu" The people who are on the road are indeterminate, and they blame their uncles for not returning.

"Jane Xi" describes the beauty of a man of thousands of dances.

"Spring Water" Wei Nu married the princes, and she wanted to return to Ning but not to return again and again.The first chapter talks about returning to Ning, the second chapter and three chapters talk about the trip to Ning, and the last chapter is about thinking about returning to Ning later.

"North Gate" Scholars have no ambitions, are poor and laborious.

"North Wind" Men and women love each other and go together.

"Quiet Girl" This is also the same as above, and it is a speech of love between men and women.

"Xintai" is dead, and the meaning of the poem is unknown. "Mao Poetry Preface" thinks that Xuan Gong's poems are stabbed, but it is not clear.Zhu Zi is suspicious of the Mao Yi in this article and the next article.

"Two Sons Riding a Boat" Lu Shuo thought that Ji and Shou's two sons, Fu Mu, wrote it, and Mao thought that he wrote it because of the death of Ji and Shou, but there is nothing in the poem to prove this meaning.

"Bai Zhou" The mother wanted him to marry someone, but she voluntarily did not marry someone else, and she would kill her.

"The Wall Has a Ci" says that Wei Gong is promiscuous.

"A Gentleman Grows Old Together" Mrs. Meijun's speech has no meaning at all. "Not handsome" means "not hanging on", Wang Yinzhi and Wu Dacheng have proved it.

"Mulberry" is a poem about love between men and women.

"Quail's Benben" stabs the words on it.

"Dingzhi Fangzhong", "Zuo Zhuan" and "Historical Records" all record that Wei Yigong died in Di.Duke Yi died in battle, "Duke Huan of the Song Dynasty rebelled against the rivers... There were 30 men and women in Weizhi, and there were 5000 people. Yizhi took the people of Teng as 3000 people, and Dai Gong took the hut in Cao. Qihou made the son Wugui lead two hundred cars Cheng, [-] armored soldiers, to guard the water." "Dai Gongdi died in the year of Duke Huan of Qi, and Duke Huan of Qi led the princes to defeat Di, built Chuqiu for Wei, and established Dai Gongdi as Wei Jun, which was Wen Gong." "The clothes of Wen Dabu, the crown of big silk, the talents, the training of agriculture, the business, the benefit of the workers, the respect for teaching, the persuasion of learning, the acceptance of the party, and the ability. In the first year, the leather chariot was [-] rides, and in the quarter year, it was [-] rides."In this poem, it is said that "it was written in the Chu Palace", "it was written in the Chu House", "to look forward to Chu", which is very clear in Weiwen's public Chuqiu poem.At the end of the day, it was said that "there are three thousand females", and the living and breathing has become complicated.

"蝃" meaning unknown.In the second chapter of the junior high school, words and deeds are far away from parents, and in the death chapter, there is confusion in words and deeds without faith.

"Phase Mouse" is impolite.

"Qianyan" This poem is dead, and its meaning cannot be detailed.

"Zai Chi" This is Mrs. Xu Mu's poem. "Biography of Lie Nu" three: "Mrs. Xu Mu is the daughter of Duke Yi of Wei and the wife of Duke Xu Mu. At the beginning, Xu asked for it, and Qi also asked for it. Duke Yi will be with Xu. The woman said because of her mother: "The ancients The feudal lords also have daughters, so Baoju plays with them, and it is tied to the help of the big country. Today Xu is small but far away, Qi is large and close, if in today's world, the strong will be the hero, if there is an invasion of me on the frontier, there will be peace. For the reason of the four directions, when I went to report to the big country, would it be better if the concubine was there? Today, if you are close, you will be far away, and if you are far away from the big, you will be attached to the small. Xu. Afterwards, the Zhai people attacked Wei and broke it, but Xu could not save Wei Hou, so he ran across the river and went south to Chuqiu. Words. At the time of defeat, many people drove to condolences to Marquis Wei, and wrote poems because of his illness... A gentleman is kind to his kindness and far-sighted." According to this paragraph, it is inconsistent with "Zuo Zhuan" and "Historical Records" , Mrs. Xu Mu is Yi Gong's younger sister, not his daughter.And Duke Yi was killed, and the country was destroyed. Qi first established Duke Dai, who built the city in Cao, and then established Duke Wen, who built the city of Chuqiu. "Biography of Lie Nu" should be the original "Lu Poetry", and "Zuo Zhuan" and "Historical Records" were not adopted. "Mao Poetry": "The preface to "Zai Chi" was written by Mrs. Xu Mu. Min Qizong's country was overthrown, and self-injury could not be saved. Wei Yigong was destroyed by the Di people, the people of the country were scattered, and they were exposed in Caoyi. Xu Mu's wife Min Weizhi died , Hurt Xu so little, power can't save him, thinking of returning to condolences to his brother, but also can't be righteous, so Fu is poetry." According to this, the original "Lu Poetry" is slightly improved, but there are still some inadequacies, that is, Xu Mu Mrs. Xu can't return home after thinking about it; Mrs. Xu Mu has already "talked to Cao" in the poems and essays.

There is no better person to understand this poem than Zhu Zi.From Zhu Zi's interpretation, the meaning of the poem can be understood.Mrs. Gai Xumu had already gone to Cao Cao, but Dr. Xu chased her and rebelled, and wrote this poem angrily.Zhu said that it is easy to see, and the text is complicated, so it is not recorded.

"Qi Ao" has been passed down since "Lu Poetry" as the work of Duke Wu of the United States and Wei.There is no evidence for the text of the poem, but it is true when you want it to be a beautiful "gentleman".

"Kaopan" is a poem for those who live in seclusion and do not serve as officials.

(End of this chapter)