moan
Chapter 16 Asking Learning
Chapter 16 Asking Learning (2)
Conservation is uncertain, how many things have changed from birth to coffin?That is to say, when the knowledge has arrived, it is still uncertain what kind of person you will be. Therefore, scholars must be steadfast in virtue.When you are firm, you will change with the constant, you will be poor, and life and death will be the same; even if there are difficult things to deal with, there will be no difficulties.If the day does not
When encountering troubles, be considered a good person. Whenever you encounter a small problem, you will test your original state. If you encounter a difficult person or a big person, who will you know?Therefore, the ancients should not laugh easily, for fear that it will be inconvenient for me to be on the canal.
The place where the house leaks can subdue ghosts and gods, and the house does not tire of wives, and then it is called true learning and true nurturing.Reluctance to be in the public, fortunately not revealing the truth for a while, so he is called a sage, a gentleman may not be inevitable.
Take this one breath, there is no reason to return for thousands of years.The breathing is dark and accumulated, and the hair is not bald. It is also when the gentleman caresses his thigh and loves quietly.However, the time of love is different. The rich and honored people lament that their glory and glory have not yet come to an end;However, those who are still desirable are the ears of scholars with fame and fame.The three of them, why do you value the time of love?I only know that a gentleman is worried about the passing of time, laments the infinity of righteousness and reason, and is born with such a body that there is nothing to say.This is called true love.The so-called no longer have this day, this day is a pity, it is all the thoughts of fighting the fire and chasing after death, and the heart of practicing the form and nature.Alas!Don't worry about timelessness, but worry about rushing time.If you don't give up on time, but this heart is fast enough, even if you die overnight, why hate it?Otherwise, even if you are a hundred years old, you will be lucky to live.
If you don't cultivate your body, you feel anxious, and you feel sorry for reputation; if you don't learn, you are anxious, and you are worried about honor and disgrace.
When ice sees fire, I know that it is easy and easy, but if you use hot charcoal to harden ice, it must be slowed down and then exhausted; if it is cold water, it must be cooled and then warmed;Is there any reason for speeding up the husband's study?That's why good scholars have no impatience, and don't forget to take it easy when something happens.
Learning is the most important thing, you must have a thorough understanding of the way of heaven, human feelings, physics, and worldly sophistication, but you can only get the truth of the truth in your chest.
It's a good idea to be kind to people.Those who don't know the way of heart and reason will not be aware of it; those who have different ways will not enter it.Strong and miscellaneous giving is also the precept of my Confucianism.Confucius inspires indignation, lingering, and Sanyu, but the people below the middle level don't talk about it. Is it because they are tired of teaching others?It is said that both are useless.
Therefore, it is not annoying to play loudly, and to teach carefully.
Those who collect hundreds of schools have many vast words; those who work in one family have unique words.Wouldn't it be difficult for a scholar to use his limited eyesight to complete his discipline, or to explore its profoundness with a reckless mind?Therefore, learning is expensive and you have a choice.
Lecturers don't need to look for other topics, but only have the essence of the way of sages invented by the Four Books and Six Classics.This tacit understanding through the ages is the real knowledge.
Good scholars are like seeking to move forward in a busy market, taking one step closer to the next step.
A person with lofty ideals must practice all kinds of deeds and be good at everything.If you are only one kind of person, self-confident and complacent, you will not grow.
A book of "University" is unified in the two characters of Mingde; a book of "The Doctrine of the Mean" is unified in the two characters of Taoism.
If there is less than one point of knowledge, there will be one point of obstruction.For example, if a river is dug to separate it, if the soil in one area is impassable, the flow will not go away for a certain section, and it must be washed away, so that it cannot be hindered at all.Less than one point of self-cultivation, one point of temperament.For example, when burning charcoal is ripe, even if there is not a bit of wood penetrated, there will be no more than a bit of smoke. It has to be burned thoroughly, and there will be no smoke at all.
Except for Chinese characters, there is no reason; except for respectful characters, then invest in learning.
It is difficult to talk to those who learn by experience; learning by ear, to those who have learned by ear, is like the weight of power, and it cannot be concealed at all.
Scholars can only make their minds calm, and then they have some work.A kind-hearted person who persists in taking responsibility when things happen, and is resolute and unyielding, he has a bit of character.
There is nothing better than learning.To advance in morality, you must know your nature, to cultivate your career, you must know your duty, and to encounter poverty, you must know your destiny.
Once you do it quickly, you will feel meaningful, day by day, and day by day, even if it is difficult, you will not be able to succeed endlessly;Therefore, the sacred learning is endless, and the sacred heart is endless.One breath at a time, it is difficult to receive and difficult to get up, this is the great fear of this scholar.Yu Ping, who has failed in virtue and karma in his life, is suffering from this disease. "Poetry" said: "The sun will follow the moon, and learning will lead to prosperity in the light." Our party should repeat it three times a day.
Yao, Shun, Yu, Tang, Wen, and Wu were all created from the four characters of "not complacent and false". As for Confucius, he was humble and humble throughout his life, citing self-blame. The weight.Such is the heart of a saint.Mencius regarded himself as too brave, thought himself too high, and studied diligently, [拍紧] [操派] apologized, it seems that there is no reason in Song Confucianism's mouth, and what he follows is not secular. Isn't he a sage on the road what?But people are not Yao or Shun, who has no temperament?Slightly biased, those who have not attained attainment, knowledge and insight, experience, and material desires have not forgotten their faults, which are only insufficient in their own life, are unwilling to speak out, to encourage themselves and blame themselves, and are unwilling to confess to others in order to seek Advise each other.Therefore, since Mencius, learning has always been like preaching on the altar, directly taking responsibility, gossiping all day long, talking about nature, looking at oneself as a saint, and there is nothing to gain.Only this insight is different from the role of a saint. How can one obtain the status of a saint?
People who are impatient often make their reasoning difficult; people who are slow-tempered often make them chase and run.
By analogy, the nature of temperament will gradually reverse.
Hengyan is stable and Eryu is extremely playable.In everything that covers the world, if it is flat, it will be stable, and if you take risks, you will gain, but in the end it will be unstable.Therefore, the gentleman lives easily.
In the middle of the cold and heat, the day and night are separated, no more than seven or eight days; the second is between the cold and the heat, the day and night are longer, every 23 days.Only then did I know that the middle way is difficult to hold, and it is easy to win if one is biased, it is natural.Therefore, Yao and Shun resolutely said that they were allowed to stick to it, because they were better than their ears.
Five points from the inside, only five points from the outside, no more than one cent; ten points from the inside, ten points from the outside, no less than one cent.Sincerity cannot be concealed, so the husband said that there is nothing sincerity.
Quiet to follow other people's heels, this is self-satisfied knowledge.
The learning of the main school is close and precise, while the learning of the side school is strange and far away; the practice of the main school is cautious and fearful, while the practice of the side school is open and unrestrained;
Or ask: "Benevolence, righteousness, propriety, and wisdom are sympathy, shame, resignation, and right and wrong, are they natural?" He said, "When a sage emits it, it is a natural rule. When everyone emits it, they lose their temper, and it is unavoidable to have too much. It's a disease that can't be dealt with. If you just want to have a thought, isn't it compassionate? It's not a natural rule to sacrifice your face."
It is easy to be knowledgeable and strong to memorize, but it is difficult to understand and understand.Knowing how to connect to everything in the world [has been difficult], it is even more difficult to realize that the past and the present are inseparable.
Forgiveness is the most clumsy knowledge, and it can be practiced by all three people, and there is no work to do it.
Wang Xinzhai always learns from music, and this kind of knowledge is a melon that will not be bitter.Learning music at the beginning, the joy is also, free and easy in the ears, not from the real accumulation of further study, worry, diligence and vigilance.Confucius's joy is to forget his worries, because he forgets to eat when he is angry; Yan Zi's joy is not changed, because of Boyoc's recovery.Its joy is to enjoy yourself, not to be happy, but not to disturb yourself, not to be open-minded, but not to be bored.If you feel that there is coke, you still have the heart; if you want to learn to have fun, you will encourage the heart, how can it not be rampant and self-indulgent?
I only focused on six characters in my lectures, saying that the heaven, earth and everything are one.Or said: "Is the public also set up another door?" Said: "No. It's just a word of benevolence in Confucianism."
Without prudence and independence, it is not true knowledge; without great court effect, it is not true prudence and independence.Xiaoxiao all day long, just a mantra.
Realize that you have to taste the true taste of pleasing your heart, and even more so, you must enter a hundred feet to become a true Confucianism.
Xiang and his second and third sons, Xiayue, were drinking on the pool, pointing to the lotus house in the water to talk about learning, saying: "People in the mountains don't know lotus, so they buy dried lotus meat at a drug store, and eat it. It's delicious. Later, when I went to the market, I bought fresh lotus for a long time, and it's even more delicious when I eat it. It’s called beautiful.” Yu Tan said: “It’s freshly picked from the canal food pond, how beautiful is it? Once picked out of the pond, the real taste is still delicious, if it’s lying on a lotus boat, pulls a blue tube to the house and eats it, how beautiful is it? Today’s body Those who believe that they all eat dried lotus flesh. It is also like the walnuts on the tree. If you swallow them with their skins, you can’t say that you don’t eat them. I don’t know that the thick skin of the fruit must be removed, otherwise it will numb the mouth; if the hard skin is removed, it will damage the teeth; Then remove the rough skin on the flesh, otherwise it will astringe the tongue; then remove the thin skin and sprout the inner skin, it will not be less delicate. If this is the case, soak it with honey and fry it with sugar, and it will be perfect. In today's work, everyone eats walnuts whole. That's it. Recognition is the beginning of the essence and righteousness; such effort is the beginning of the righteousness and benevolence."
There is no end to the ups and downs.One thing has one thing to achieve, such as sweeping and cleaning, eating, resting and daily life, all of which have the essence of spirituality.Step by step, reach up to the gentleman, to the gentleman, to the sage, to the Tang and Wu sages, to Yao and Shun.Yao and Shun thought that they were also superior, and they lamented that they were not as good as the world without Huai Ge Tian.
Scholars do not make progress, and the root cause of the disease is only to protect their shortcomings.When you hear a good word, you don't know it, and you don't want to ask it; if you have doubts, you don't want to ask it, for fear that people will laugh at your ignorance.Confucius was not ashamed to ask his subordinates, and now he is also ashamed to ask his superiors; Yan Zi asked if he could, but now he is not able to ask what he can.If he is afraid of being laughed at, how can Bideshan bear Linji and dharma altar?Such a short-sightedness, in the end he will become a person who laughs at everyone.A smile is a shame, but a lifelong smile is not ashamed?Son Cao quit it.
The way of learning is righteousness and fear of miscellaneous.If it is not one, it is not true, and if it is not true, it is not good.Entering the mountain of ten thousand scenes, I can travel everywhere. I wanted to go to one place, but I just stopped my feet; entering the valley of ten thousand flowers, the blossoms are beautiful. I wanted to break a branch, but I just stopped being dazzled.
At sunset, the gate of the city is closed, and it is closed after a while. Where can I stay?Therefore, learning is expensive and timely.The cliff hugs a lone tree, and when you let go of it, where will you fall?Learning is expensive.Therefore, to be sad for the boss, to catch up with the time and eliminate it is to regenerate; if you lose what you will gain, to go back and eliminate is to start from the beginning.
There are only eight words in the key to learning: "Cultivate virtue and change temperament." Stick to this, and don't ask questions.
Check the future, no shame, no regrets, no shame, what a joy in the chest!There is nothing but suffering, so a gentleman has lifelong worries.Wang Xinzhai often "learns music and songs", and he is quite suspicious, music is the result of natural nourishment, how to learn it.
If you can't get rid of "I", you can't count it as knowledge.
The word learning comes from outside.Although the principles of learning are all in my heart, the things of learning are all ancient and modern famous things. Everyone learns, asks about everything, collects parts and integrates, melts and connects, and then this heart and Taoism are in harmony.If you are lazy in archaeology, ashamed to ask people, and only come out with wisdom, you don't know why you are called a scholar.
The sages have thousands of words and thousands of volumes of scriptures, all of which are to teach people to learn well and forbid them to do wrong.If you take the sages as the basis and the preface as the law, you can use one or two words inexhaustibly.If he is still a man of the world, or even worse, he is about to read all the books since Cangjie, and he is just an ignorant person.
A merchant of ten thousand gold will not worry if his goods are not sold; but a peddler will not let his sorrows rest if he closes his door for a few days.Those who are stunned by not knowing, bored by not seeing what is true, are all shallow and narrow-minded and not well nourished.
Good people have no evil dreams, and dreams have a bottom in their hearts.Men don't dream of having children, women don't dream of marrying wives, they can't think about it.Only in the dream state, it is all done theoretically.This is the great effort, the great achievement.
The world is difficult to subdue, difficult to control, people of all ages can do it, it is not difficult.Only by subduing and taking care of one's own difficulties is the only way for sages to do their work.
My friend Yang Daoyuan often sighs and hates himself, thinking that when scholars study, they will work hard when they are frustrated, saying: "How about getting home?" And after working hard for several days, or getting tired, or socializing, he said: "Let's take a rest for a while, and do it tomorrow. .” Moreover, the word “but” has been repeated for a lifetime.I deeply appreciate his words.Gentlemen's pursuit of morality and career are all bound by the words "chi" and "yet", and the white head actually becomes a sigh.If you can work hard and be motivated, you will be tireless, except that Jinde is dead and then you will work hard. The rest of the career will only take five or seven years, and there is no reason for it to be successful.
A gentleman speaks what he has seen and heard, but he does not speak what he does not see; what he says is beneficial, but not speaking is not beneficial.
Talking to the left and right, look around without shame; speaking to friends, saying goodbye without precepts, it can be said to be bright, why is there tiredness in the chest?
Scholars often think that if their thoughts are light, their desires will be self-deprecating and their benevolence will be self-developed.It is thought that the time of benevolence is called "self-denial", and the status of becoming benevolent is called "selflessness".
Nothing in the world should be drowned, but those who love virtue and desire benevolence do not mind being drowned.
I want to go all out of my heart, and only have a little bit of thought, which is carried on my face.A sage with great aspirations and a guilty conscience, only sees that everything is inferior to others, only sees that everyone is desirable, and thinks of living in peace?Do not forget this thought, only a good one will be self-sufficient, shallow, medium and narrow-minded.
The teacher is always there, the ancients in the country, the country, and the world also teach the good, and the three of them are the teacher of the wicked.My teacher is more than this, father and son of cranes, king and minister of ants, husband and wife of mandarin ducks, friends of nature, filial piety of birds, benevolence of cockroaches, honesty of pheasants, clumsiness of doves, you can watch birds cry and get my teacher.The solitude of pines and cypresses, the fragrance of orchids, the cleanness of algae, the elegance of tung trees, the unstained mud of lotus, the fragrance of chrysanthemums in the evening, the chaste whiteness of plums, the emptiness inside and the straight outside of bamboo, and the roundness and joints. The grass and trees are my teacher.Mountains are heavy, rivers are twisted and straight, rocks are steadfast, deeps are deep, earth is thick, fire is bright, and metal is strong. You can see the five elements and get my teacher.The clarity of learning, the straightness of balance, the flexibility of power, the tolerance of quantity, and the economy of machine, you can get my teacher by looking at miscellaneous things.Husband!If you can be your own teacher, you will be full of teachers in the world.Otherwise, Yao and Shun came from Yao and Shun, and Zhu Jun came from Zhu Jun'er.
A sage only desires evil with others, "Establish others if you want to be established, and achieve others if you want to achieve yourself."Those who can draw an analogy from others, and don't want to do it to oneself, and don't do it to others, are sages.To do what you want for yourself and do what you do to others is a villain.Scholars use emotion, and only recognize this two characters. It is the most important thing.
Human affection is just a matter of likes and dislikes, one must have likes and dislikes in order to establish oneself, and one must have likes and dislikes in order to govern others.Therefore, likes and dislikes are different, husband and wife, father and son, and brothers are all enemies; likes and dislikes are the same, the four seas, nine barbarians, and eight barbarians are all flesh and blood.
"Study is close to knowledge, hard work is close to benevolence, and knowing shame is close to courage." If there is a will, there is a way, even if you are weak all your life. "Seeing from within is enlightenment, listening to oneself is wisdom, and winning from oneself is strength." If you seek outside, you will lose farther, and you will be exhausted.
Send lectures to Zhuyun: "In the daytime, I looked for a fire from the ant seal; the room was full of gold, but I wore a soup of quail and beggars and quinoa."
New Year's Eve Taofu: "Xinde advances with the year, and yesterday is not the same as the year."
Even if you are a fairy, you will die in the end; Mo Yan Fengshui, where can't you be buried?
(End of this chapter)
Conservation is uncertain, how many things have changed from birth to coffin?That is to say, when the knowledge has arrived, it is still uncertain what kind of person you will be. Therefore, scholars must be steadfast in virtue.When you are firm, you will change with the constant, you will be poor, and life and death will be the same; even if there are difficult things to deal with, there will be no difficulties.If the day does not
When encountering troubles, be considered a good person. Whenever you encounter a small problem, you will test your original state. If you encounter a difficult person or a big person, who will you know?Therefore, the ancients should not laugh easily, for fear that it will be inconvenient for me to be on the canal.
The place where the house leaks can subdue ghosts and gods, and the house does not tire of wives, and then it is called true learning and true nurturing.Reluctance to be in the public, fortunately not revealing the truth for a while, so he is called a sage, a gentleman may not be inevitable.
Take this one breath, there is no reason to return for thousands of years.The breathing is dark and accumulated, and the hair is not bald. It is also when the gentleman caresses his thigh and loves quietly.However, the time of love is different. The rich and honored people lament that their glory and glory have not yet come to an end;However, those who are still desirable are the ears of scholars with fame and fame.The three of them, why do you value the time of love?I only know that a gentleman is worried about the passing of time, laments the infinity of righteousness and reason, and is born with such a body that there is nothing to say.This is called true love.The so-called no longer have this day, this day is a pity, it is all the thoughts of fighting the fire and chasing after death, and the heart of practicing the form and nature.Alas!Don't worry about timelessness, but worry about rushing time.If you don't give up on time, but this heart is fast enough, even if you die overnight, why hate it?Otherwise, even if you are a hundred years old, you will be lucky to live.
If you don't cultivate your body, you feel anxious, and you feel sorry for reputation; if you don't learn, you are anxious, and you are worried about honor and disgrace.
When ice sees fire, I know that it is easy and easy, but if you use hot charcoal to harden ice, it must be slowed down and then exhausted; if it is cold water, it must be cooled and then warmed;Is there any reason for speeding up the husband's study?That's why good scholars have no impatience, and don't forget to take it easy when something happens.
Learning is the most important thing, you must have a thorough understanding of the way of heaven, human feelings, physics, and worldly sophistication, but you can only get the truth of the truth in your chest.
It's a good idea to be kind to people.Those who don't know the way of heart and reason will not be aware of it; those who have different ways will not enter it.Strong and miscellaneous giving is also the precept of my Confucianism.Confucius inspires indignation, lingering, and Sanyu, but the people below the middle level don't talk about it. Is it because they are tired of teaching others?It is said that both are useless.
Therefore, it is not annoying to play loudly, and to teach carefully.
Those who collect hundreds of schools have many vast words; those who work in one family have unique words.Wouldn't it be difficult for a scholar to use his limited eyesight to complete his discipline, or to explore its profoundness with a reckless mind?Therefore, learning is expensive and you have a choice.
Lecturers don't need to look for other topics, but only have the essence of the way of sages invented by the Four Books and Six Classics.This tacit understanding through the ages is the real knowledge.
Good scholars are like seeking to move forward in a busy market, taking one step closer to the next step.
A person with lofty ideals must practice all kinds of deeds and be good at everything.If you are only one kind of person, self-confident and complacent, you will not grow.
A book of "University" is unified in the two characters of Mingde; a book of "The Doctrine of the Mean" is unified in the two characters of Taoism.
If there is less than one point of knowledge, there will be one point of obstruction.For example, if a river is dug to separate it, if the soil in one area is impassable, the flow will not go away for a certain section, and it must be washed away, so that it cannot be hindered at all.Less than one point of self-cultivation, one point of temperament.For example, when burning charcoal is ripe, even if there is not a bit of wood penetrated, there will be no more than a bit of smoke. It has to be burned thoroughly, and there will be no smoke at all.
Except for Chinese characters, there is no reason; except for respectful characters, then invest in learning.
It is difficult to talk to those who learn by experience; learning by ear, to those who have learned by ear, is like the weight of power, and it cannot be concealed at all.
Scholars can only make their minds calm, and then they have some work.A kind-hearted person who persists in taking responsibility when things happen, and is resolute and unyielding, he has a bit of character.
There is nothing better than learning.To advance in morality, you must know your nature, to cultivate your career, you must know your duty, and to encounter poverty, you must know your destiny.
Once you do it quickly, you will feel meaningful, day by day, and day by day, even if it is difficult, you will not be able to succeed endlessly;Therefore, the sacred learning is endless, and the sacred heart is endless.One breath at a time, it is difficult to receive and difficult to get up, this is the great fear of this scholar.Yu Ping, who has failed in virtue and karma in his life, is suffering from this disease. "Poetry" said: "The sun will follow the moon, and learning will lead to prosperity in the light." Our party should repeat it three times a day.
Yao, Shun, Yu, Tang, Wen, and Wu were all created from the four characters of "not complacent and false". As for Confucius, he was humble and humble throughout his life, citing self-blame. The weight.Such is the heart of a saint.Mencius regarded himself as too brave, thought himself too high, and studied diligently, [拍紧] [操派] apologized, it seems that there is no reason in Song Confucianism's mouth, and what he follows is not secular. Isn't he a sage on the road what?But people are not Yao or Shun, who has no temperament?Slightly biased, those who have not attained attainment, knowledge and insight, experience, and material desires have not forgotten their faults, which are only insufficient in their own life, are unwilling to speak out, to encourage themselves and blame themselves, and are unwilling to confess to others in order to seek Advise each other.Therefore, since Mencius, learning has always been like preaching on the altar, directly taking responsibility, gossiping all day long, talking about nature, looking at oneself as a saint, and there is nothing to gain.Only this insight is different from the role of a saint. How can one obtain the status of a saint?
People who are impatient often make their reasoning difficult; people who are slow-tempered often make them chase and run.
By analogy, the nature of temperament will gradually reverse.
Hengyan is stable and Eryu is extremely playable.In everything that covers the world, if it is flat, it will be stable, and if you take risks, you will gain, but in the end it will be unstable.Therefore, the gentleman lives easily.
In the middle of the cold and heat, the day and night are separated, no more than seven or eight days; the second is between the cold and the heat, the day and night are longer, every 23 days.Only then did I know that the middle way is difficult to hold, and it is easy to win if one is biased, it is natural.Therefore, Yao and Shun resolutely said that they were allowed to stick to it, because they were better than their ears.
Five points from the inside, only five points from the outside, no more than one cent; ten points from the inside, ten points from the outside, no less than one cent.Sincerity cannot be concealed, so the husband said that there is nothing sincerity.
Quiet to follow other people's heels, this is self-satisfied knowledge.
The learning of the main school is close and precise, while the learning of the side school is strange and far away; the practice of the main school is cautious and fearful, while the practice of the side school is open and unrestrained;
Or ask: "Benevolence, righteousness, propriety, and wisdom are sympathy, shame, resignation, and right and wrong, are they natural?" He said, "When a sage emits it, it is a natural rule. When everyone emits it, they lose their temper, and it is unavoidable to have too much. It's a disease that can't be dealt with. If you just want to have a thought, isn't it compassionate? It's not a natural rule to sacrifice your face."
It is easy to be knowledgeable and strong to memorize, but it is difficult to understand and understand.Knowing how to connect to everything in the world [has been difficult], it is even more difficult to realize that the past and the present are inseparable.
Forgiveness is the most clumsy knowledge, and it can be practiced by all three people, and there is no work to do it.
Wang Xinzhai always learns from music, and this kind of knowledge is a melon that will not be bitter.Learning music at the beginning, the joy is also, free and easy in the ears, not from the real accumulation of further study, worry, diligence and vigilance.Confucius's joy is to forget his worries, because he forgets to eat when he is angry; Yan Zi's joy is not changed, because of Boyoc's recovery.Its joy is to enjoy yourself, not to be happy, but not to disturb yourself, not to be open-minded, but not to be bored.If you feel that there is coke, you still have the heart; if you want to learn to have fun, you will encourage the heart, how can it not be rampant and self-indulgent?
I only focused on six characters in my lectures, saying that the heaven, earth and everything are one.Or said: "Is the public also set up another door?" Said: "No. It's just a word of benevolence in Confucianism."
Without prudence and independence, it is not true knowledge; without great court effect, it is not true prudence and independence.Xiaoxiao all day long, just a mantra.
Realize that you have to taste the true taste of pleasing your heart, and even more so, you must enter a hundred feet to become a true Confucianism.
Xiang and his second and third sons, Xiayue, were drinking on the pool, pointing to the lotus house in the water to talk about learning, saying: "People in the mountains don't know lotus, so they buy dried lotus meat at a drug store, and eat it. It's delicious. Later, when I went to the market, I bought fresh lotus for a long time, and it's even more delicious when I eat it. It’s called beautiful.” Yu Tan said: “It’s freshly picked from the canal food pond, how beautiful is it? Once picked out of the pond, the real taste is still delicious, if it’s lying on a lotus boat, pulls a blue tube to the house and eats it, how beautiful is it? Today’s body Those who believe that they all eat dried lotus flesh. It is also like the walnuts on the tree. If you swallow them with their skins, you can’t say that you don’t eat them. I don’t know that the thick skin of the fruit must be removed, otherwise it will numb the mouth; if the hard skin is removed, it will damage the teeth; Then remove the rough skin on the flesh, otherwise it will astringe the tongue; then remove the thin skin and sprout the inner skin, it will not be less delicate. If this is the case, soak it with honey and fry it with sugar, and it will be perfect. In today's work, everyone eats walnuts whole. That's it. Recognition is the beginning of the essence and righteousness; such effort is the beginning of the righteousness and benevolence."
There is no end to the ups and downs.One thing has one thing to achieve, such as sweeping and cleaning, eating, resting and daily life, all of which have the essence of spirituality.Step by step, reach up to the gentleman, to the gentleman, to the sage, to the Tang and Wu sages, to Yao and Shun.Yao and Shun thought that they were also superior, and they lamented that they were not as good as the world without Huai Ge Tian.
Scholars do not make progress, and the root cause of the disease is only to protect their shortcomings.When you hear a good word, you don't know it, and you don't want to ask it; if you have doubts, you don't want to ask it, for fear that people will laugh at your ignorance.Confucius was not ashamed to ask his subordinates, and now he is also ashamed to ask his superiors; Yan Zi asked if he could, but now he is not able to ask what he can.If he is afraid of being laughed at, how can Bideshan bear Linji and dharma altar?Such a short-sightedness, in the end he will become a person who laughs at everyone.A smile is a shame, but a lifelong smile is not ashamed?Son Cao quit it.
The way of learning is righteousness and fear of miscellaneous.If it is not one, it is not true, and if it is not true, it is not good.Entering the mountain of ten thousand scenes, I can travel everywhere. I wanted to go to one place, but I just stopped my feet; entering the valley of ten thousand flowers, the blossoms are beautiful. I wanted to break a branch, but I just stopped being dazzled.
At sunset, the gate of the city is closed, and it is closed after a while. Where can I stay?Therefore, learning is expensive and timely.The cliff hugs a lone tree, and when you let go of it, where will you fall?Learning is expensive.Therefore, to be sad for the boss, to catch up with the time and eliminate it is to regenerate; if you lose what you will gain, to go back and eliminate is to start from the beginning.
There are only eight words in the key to learning: "Cultivate virtue and change temperament." Stick to this, and don't ask questions.
Check the future, no shame, no regrets, no shame, what a joy in the chest!There is nothing but suffering, so a gentleman has lifelong worries.Wang Xinzhai often "learns music and songs", and he is quite suspicious, music is the result of natural nourishment, how to learn it.
If you can't get rid of "I", you can't count it as knowledge.
The word learning comes from outside.Although the principles of learning are all in my heart, the things of learning are all ancient and modern famous things. Everyone learns, asks about everything, collects parts and integrates, melts and connects, and then this heart and Taoism are in harmony.If you are lazy in archaeology, ashamed to ask people, and only come out with wisdom, you don't know why you are called a scholar.
The sages have thousands of words and thousands of volumes of scriptures, all of which are to teach people to learn well and forbid them to do wrong.If you take the sages as the basis and the preface as the law, you can use one or two words inexhaustibly.If he is still a man of the world, or even worse, he is about to read all the books since Cangjie, and he is just an ignorant person.
A merchant of ten thousand gold will not worry if his goods are not sold; but a peddler will not let his sorrows rest if he closes his door for a few days.Those who are stunned by not knowing, bored by not seeing what is true, are all shallow and narrow-minded and not well nourished.
Good people have no evil dreams, and dreams have a bottom in their hearts.Men don't dream of having children, women don't dream of marrying wives, they can't think about it.Only in the dream state, it is all done theoretically.This is the great effort, the great achievement.
The world is difficult to subdue, difficult to control, people of all ages can do it, it is not difficult.Only by subduing and taking care of one's own difficulties is the only way for sages to do their work.
My friend Yang Daoyuan often sighs and hates himself, thinking that when scholars study, they will work hard when they are frustrated, saying: "How about getting home?" And after working hard for several days, or getting tired, or socializing, he said: "Let's take a rest for a while, and do it tomorrow. .” Moreover, the word “but” has been repeated for a lifetime.I deeply appreciate his words.Gentlemen's pursuit of morality and career are all bound by the words "chi" and "yet", and the white head actually becomes a sigh.If you can work hard and be motivated, you will be tireless, except that Jinde is dead and then you will work hard. The rest of the career will only take five or seven years, and there is no reason for it to be successful.
A gentleman speaks what he has seen and heard, but he does not speak what he does not see; what he says is beneficial, but not speaking is not beneficial.
Talking to the left and right, look around without shame; speaking to friends, saying goodbye without precepts, it can be said to be bright, why is there tiredness in the chest?
Scholars often think that if their thoughts are light, their desires will be self-deprecating and their benevolence will be self-developed.It is thought that the time of benevolence is called "self-denial", and the status of becoming benevolent is called "selflessness".
Nothing in the world should be drowned, but those who love virtue and desire benevolence do not mind being drowned.
I want to go all out of my heart, and only have a little bit of thought, which is carried on my face.A sage with great aspirations and a guilty conscience, only sees that everything is inferior to others, only sees that everyone is desirable, and thinks of living in peace?Do not forget this thought, only a good one will be self-sufficient, shallow, medium and narrow-minded.
The teacher is always there, the ancients in the country, the country, and the world also teach the good, and the three of them are the teacher of the wicked.My teacher is more than this, father and son of cranes, king and minister of ants, husband and wife of mandarin ducks, friends of nature, filial piety of birds, benevolence of cockroaches, honesty of pheasants, clumsiness of doves, you can watch birds cry and get my teacher.The solitude of pines and cypresses, the fragrance of orchids, the cleanness of algae, the elegance of tung trees, the unstained mud of lotus, the fragrance of chrysanthemums in the evening, the chaste whiteness of plums, the emptiness inside and the straight outside of bamboo, and the roundness and joints. The grass and trees are my teacher.Mountains are heavy, rivers are twisted and straight, rocks are steadfast, deeps are deep, earth is thick, fire is bright, and metal is strong. You can see the five elements and get my teacher.The clarity of learning, the straightness of balance, the flexibility of power, the tolerance of quantity, and the economy of machine, you can get my teacher by looking at miscellaneous things.Husband!If you can be your own teacher, you will be full of teachers in the world.Otherwise, Yao and Shun came from Yao and Shun, and Zhu Jun came from Zhu Jun'er.
A sage only desires evil with others, "Establish others if you want to be established, and achieve others if you want to achieve yourself."Those who can draw an analogy from others, and don't want to do it to oneself, and don't do it to others, are sages.To do what you want for yourself and do what you do to others is a villain.Scholars use emotion, and only recognize this two characters. It is the most important thing.
Human affection is just a matter of likes and dislikes, one must have likes and dislikes in order to establish oneself, and one must have likes and dislikes in order to govern others.Therefore, likes and dislikes are different, husband and wife, father and son, and brothers are all enemies; likes and dislikes are the same, the four seas, nine barbarians, and eight barbarians are all flesh and blood.
"Study is close to knowledge, hard work is close to benevolence, and knowing shame is close to courage." If there is a will, there is a way, even if you are weak all your life. "Seeing from within is enlightenment, listening to oneself is wisdom, and winning from oneself is strength." If you seek outside, you will lose farther, and you will be exhausted.
Send lectures to Zhuyun: "In the daytime, I looked for a fire from the ant seal; the room was full of gold, but I wore a soup of quail and beggars and quinoa."
New Year's Eve Taofu: "Xinde advances with the year, and yesterday is not the same as the year."
Even if you are a fairy, you will die in the end; Mo Yan Fengshui, where can't you be buried?
(End of this chapter)
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