moan

Chapter 19 Responsibility (3)

Shenling returns to Qi to benefit people, but if it is not suitable for the body, it will benefit the disease; it is affectionate and sincere to love others, but if it is not suitable for others, it will cause disaster quickly, so a gentleman should be cautious.

The two phases are rubbed and shaken, everything is damaged and nothing is complete, and the size is very long and close to the ear.A sharp blade cuts all day long, and there must be a time when it is broken; a whetstone is grinded all day long, and there is also a gradual loss.Therefore, the gentleman does not want the enemy to be self-sufficient.

Seeing a thousand miles ahead is not as good as seeing an inch behind.Therefore, it is difficult to see what is wrong, but it is difficult to look at it; it is difficult to see what is wrong, but it is difficult to see what is not;

Now that the reputation has returned to you, how can the ruined general resign in peace?Since you return to the benefit, the harm will resign in peace?Coincidentally, since you return, will the crime go away in peace?
The sergeant understands the mind, so the body also uses the mind, and the observer also uses the mind.The touch of meaning is also deeper than flesh and blood, and the killing of people is also poisonous to the axe.Gulls know the opportunity of the fisherman and understand it. Can a human be better than a gull?As for Zhengse's vocalization but not observation, it is still under Seth's position.

A gentleman wants to take charge of the affairs of the world and the state, except himself first.Therefore, when we say that the name of the policy is appointed, it is said that after the name of the policy, the body is no longer mine, how about wealth?If you are engaged in wealth and wealth, but the people of the country entrust you to me, are you a thief or a minister of the king?Heaven kills the people?
The amount of sages and sages is vast, and everything in the chest is like a leaf floating in the sea.

The sages deal with the affairs of the world, submitting to humiliation and humiliation, not lightly favoring one's own feelings, in order to violate the desires of the world, and to break the defenses of the world.It is the old way that there are improper and straight things, and there are those who do not have fruit, this is also the case.

For example, if you follow the way and follow the path from afar, but dare not take advantage of haste and convenience, it is impossible.If you want to be simple and straightforward, then the journey between the two capitals is taking Shengmo, destroying the city and eliminating the city, blocking the river and the mountains, and eventually hundreds of miles are close, and human affairs are inevitable.Therefore, it is necessary to be inferior in dealing with things, and scholars are afraid of going straight when they take things.

How many heroes have grown old in the bustling space, only the sages can taste the leisurely taste, and when it is lively, they only respond to it with this leisurely heart.The principles of everything in the world are found in leisure, and used in lively places.Therefore, the static one is the mother of movement.

There is nothing lacking in the chest, and there is no spot on the body. It is a person above Xihuang, that is, in the distress of the barbarians, how is it different from the jade candle on the spring platform?
A sage just does his work of breaking the sky and uncovering the earth, but it doesn’t take much effort; he just does it to eliminate harm and evil, but he doesn’t get angry;

When a sage uses strength, it is enough for that one thing; with wisdom, it is enough for that feeling; nothing is left.Therefore, there is no trace of doing things, very vigorous, and things are accomplished without discussion.

A sage has only one kind of talent, and he knows everything and everything is suitable for him. For example, wealth and honor only save one kind of money, and he can get everything from trade and department stores.People's materials are like goods, although the light fur is beautiful, it cannot keep out the cold; although the light fur is warm, it cannot be protected from the heat.In addition, if you have a foundation in cultivating talents, you will never end up with whatever you encounter;

People who sit on suspicious traces cannot distinguish themselves;It is also a common trouble in this world.The sage (person) is imaginary and adaptable to human feelings, just like a person's liver and lungs are in his belly, there is neither escaping feelings nor slanderous attachments.There are those who weep, those who are ashamed, and those who are joyful.Therefore, it is said that only a sage can understand the ambitions of the world, and he cannot be like a sage. He must first be modest.

The sage stays where the villain is, and does not show his appearance, he has his own way in the middle, and when he is on a high cliff and a steep ditch, he is straight and arrogant, and he is biased.When Mencius saw Lezhengzi following Wang Huan, how deeply he hated him!As far as Wang Huan is concerned, he is not compared with his actions, although he still shows his signs.Confucius's way of dealing with yang goods is just a method of stealing, and his way of dealing with evil is just a way of hiding.

A gentleman doesn't ask what he gets, so what he does is also different.There are villains here, the benevolent pity them, the righteous hate them, the courteous deal with them without disrespect, the wise deal with them without causing harm, the trustworthy treat them with sincerity without regard for profit or loss, but the sage deals with villains as appropriate.

Is it an evil idea to be sent out in a fight between neighbors?But it is like saving people from a well.Sages are not good at sex.

In my official career, I only socialize with people who are not beneficial, so I spend [-]% of my time, how much time do I have to spend on revising my career?I like to practice three kinds of conveniences, which are more beneficial than others: not meeting people in person, saving them from being tired of answering; not sending books lightly, saving them from being troubled in answering questions;

There is more than one thing for a gentleman to socialize in his life, and he must put a quiet mind and consider the priority first.If you deal with entanglements and complex things, you will be blindly busy and make upside-down responses. Only then will you not see the power of deliberation and determination, and the method of dealing with things.

Confucians must first be good, and then they are afraid of being bad.A sage is just like a human being, and there is something wonderful about it.

When dealing with affairs in the world, first place the word me, among thousands of troops, first place the word Ren.

In order to criticize and praise everywhere, one must be knowledgeable.Today's scholars are all up to the bottom. Seeing the praise of the world, they tend to follow it, and seeing the world destroys it, they avoid it. It's just that their knowledge is uncertain;Truth, good and evil belong to me, and reputation has nothing to do with me.

A certain person only wants to speak his mind in his life, but he doesn't understand it as hesitation.Or say: "I'm afraid it's not the meaning of being difficult and prudent." Yu Haoran was surprised and said: "The public statement is very true. But it's difficult and prudent before you say it, just choose a word in your heart before you blurt it out, let alone doubt it, why hesitate? Is there? The one who swallows and vomits is half-bright and half-dark, as if the three characters of Kaichengxin are obstructed."

When receiving people, you must be intermediary, you must be precise and fruitful in dealing with things, and you must understand the truth.

The affairs of the world are often encouraged but not given up, and it is difficult to cheer up when it is weakened.Therefore, the gentleman reminds the spirit not to be dizzy, to exercise the muscles and bones not to be lazy, and to be afraid of the difficulty of lifting.

Real officials, practice, and solid heart are all principles that are not unsatisfactory to people.

When it comes to major events, you must be calm and full of energy.

There is no place in the world where there is nothing to worry about, and there is no day where there is nothing to worry about. There is a benefit to being wide-ranging and broad-minded.

The way of listening to words is Xu Shen first, and the heart of not believing and the heart of believing must be lost.

Only a sage can realize it first, followed by Xu Shen.

A gentleman's affairs also want me to do things, and do not make things go to me; his long-term people also want me to do things to the people, and do not let the people do to me.

If you are wise, you will not regret it beforehand; if you are stupid, you will not regret it, because you will be lost in hindsight.But a gentleman regrets more.Although, regret human affairs, do not regret destiny, regret I do not regret people.I have nothing to regret, then heaven and man, listen to it.

A certain person suffered from a serious illness during a social gathering. He was always negligent before the event, checked after the event, and often regretted after the inspection.Or say: "This loss is ear-catching first and foremost." If you are willing to check your heart beforehand, you will save yourself from checking and regretting.Willing to put the urgency in the leisure time, so as to avoid mistakes and worries.It is not that we are tired of things, but we are tired of our hearts.One can't be careful, but it's useless to be careful; one can't be diligent, but the diligence is unmatched, so the heart is more painful, but the things are not clear, and the cowardice is very cowardly!Book this to let yourself.

It doesn’t mean that people are mediocre, so they think it’s me; it doesn’t mean that people are silent, so they think they obey me; it doesn’t mean people are warm, so they think they love me;

Don't be in a hurry when things are in hand, you have to think slowly; when you don't think slowly, you have to act in a hurry.

I can't be patient and let things go my way without getting irritable; I can't tolerate people and make people go my way without getting angry.If this is the case, there will be no time to be comfortable all day long, and people will die with resentment, people will die with resentment, and I will die with loss. This is called the most stupid.

There are sincere words, and there are words from the mouth;Each is different, and those who should respond should be judged.

Wealth is a calamity to a family; talent is a calamity to one's body; fame is a go-between for slander; joy is an excuse for sorrow.Therefore, it is difficult to be in good times.It's just that there is always fear, and if you do it later, you will be safe from disaster.

It is best to understand the language cloud one mistake and two mistakes.Anyone who makes one mistake will make two mistakes, and if he makes a mistake, he will regret it, and if he regrets it, he will focus on what he regrets, without time to think about it, and make another mistake.Therefore, one mistake is made unintentionally, and two mistakes are made intentionally.There is a lot of failure in etiquette.If there are mistakes, it is more appropriate to be calm and not to be in a hurry. If you are in a hurry, there will be endless mistakes.

In rushing land, obtuse people, complicated affairs, stagnation period, and adverse times, it is best to keep fire among them.If you break up and get angry, you will regret it; if you endure it, you will benefit infinitely.

When it comes to pressing affairs, it makes deaf and blind people; when it is time to chase, rides a thin and sick horse; when dealing with fainting and disabled candles, straightening rotten threads, but who can calm his mind, keep his voice and expression calm, and not worry about the future, his talent is my sincerity. Take it.

Do what is right, do what you can, and do what you want, but relatives and friends can be saved, and wives can be persuaded, but there is no ambition.

The wonderful point cannot be determined first, and it cannot be passed on by word of mouth. When something is imminent, you need to meet a few times, or you only need sex, or you only need a few words, or you can use thunder, or you can use it. Surprised, but must be good at holding and sending out, one mistake is a matter of life and death.

If you focus on love, you will be loved if you criticize and attack; if you focus on evil, you will reward and prepare for hatred.

Those who cultivate steadfastness will be respectful but not obtrusive when handing over to others, peaceful but not careless when handing over to others, loving but not promiscuous when being close, and truthful and never tiresome when being sparse.

There are advance uses, retreat uses, useless uses, practical uses, delayed uses, sudden uses, silent uses, and unused uses. These eight uses have the power to dominate affairs.But it should be attributed to charity and righteousness, and unrighteousness, even though it is economic, the gentleman is not expensive.

Responsibility should be subtle, avoid being too exhaustive; be tactful, avoid being too straightforward; be suspicious, avoid being too true.

Today's children are still unbearable to bear the responsibility of their father and brother, let alone others?Confucius said: "Advice should be done well, and if you can't do it, stop." This sentence is not only full of advice, but also nourishing.

There is no calamity greater than not having an enemy but having the words of an enemy, and no shame than being in a state of defrauding a benefactor without being a benefactor.

Softness overcomes rigidity, slowness stops debate, lets shame fight, and humbles pride.Therefore, those who quit will gain twice as much, and those who advance will double as abnormally.

Yu Shaoshi once leaked the secret words, the first king reprimanded him, and said to him: "I have warned those who have heard it not to leak it." The first king said: "You can't obey the mouth of the son, but can you obey the mouth of others? And abstain Is it more difficult for people or self-discipline? Be careful, kid."

Zhongfu is wonderful.Getian animals do not show words.It is the end of the matter; if there is no sincerity to follow it, everything will be dross, and diligence will not benefit righteousness; a bird embracing an egg is called Fu, from the claws to the son, the blood sneaks in and the son transforms with the mother, how can it be sensual?Is it pretentious?Scholars realize this and never blame others.

Respond to all kinds of changes, ask for all kinds of principles, only those who are quiet can get it.Therefore, if the water stops, it can be illuminated, and if it is balanced, it can be weighed.In the world, there are also those who socialize in a daze and help others, and those who talk about Taoism in their dreams also have inventors. If they are not highly qualified, they will coincide by chance. What is the limit of those who do not match?
There is no misfortune greater than being inconsiderate of others' selfishness and suffering, and no hatred is deeper than criticizing others' shortcomings.

Willing to think for others is the first class knowledge.

Don't be afraid of thousands of days, only worry about one thing.Sincerely, there is no slack, and the villain hides it, which is futile.For example, in things, if there is any deficiency, for a long time, it will have its own deficiency to bear the time; for the body, if there is even a little weakness, for a long time, it will have its own weakness to bear the time.

Put yourself out of right and wrong, and then you can fold right and wrong; put yourself outside of interests, and then you can observe changes in interests and interests.

Yu observed Jinzhong, every time he was promoted to the hall, the four leaders, officials, first bowed to the hall officials, and then they bowed to each other in shifts.One day, the three of them went on a business trip?

One person was in the hall, and occasionally forgot that there was no one in the class, and suddenly he bowed down and got up, feeling ashamed, and the group of officials couldn't help laughing.Yu Yi said to it with his hand, "If you have something to do, you might as well retreat first."

In the past and today in Datong, when the county magistrate came to office, Yu asked the pen to reveal his hand, but the magistrate lost sight of it, and Yu asked the bookkeeper, "Why don't you tell the new official with courtesy?" Rong, I regret it very much.Even this move can cover up people's mistakes, but it can make up for mistakes.Because of knowledge, it is full of loyalty.

If you make good use of people, you can use them; if you don't make good use of them, you can't use them.

Abandoning people with a lot of evil, and starting with a small loss, is to use the words of the abandoner to make a mockery of himself.Once there was a clerk who was angry at someone, but he forgave him with a stick;And the warning said: "You are careful, the three crimes are beyond your tolerance." One day when Yan was drunk and went to bed, I went to bed, but I couldn't call it, and when it came, I was really drunk when I was sick.I chased it out.The speaker said: "I can't follow my illness, so I chased me away." The man said: "A certain man has a virtuous weapon, so he chases people away with disease?" Yu Zhizhuo also.Although, he used the excuse to confess, but it can be introduced by the Lord in the future. How can I regret it?

The means should not be too broad, otherwise it will be difficult to fill in;

Only when you know what is true and what is wrong can you discuss right and wrong.Now right and wrong not only catch the wind and catch the shadow, but also there is no wind and no shadow. I don't know where it was born.Said: I am selfless.Alas!It is selfless, Cailing Zhiji and Tyrant Xiangbo, who is the one to argue?

Surely you can make you ashamed, but you will make them resent; you can definitely make them regret, but you will make them angry; you can definitely make them feel sad, but you will make them hate.Xiaoren should be like this?
Don't let people have it.

Modesty and forbearance are the way of respect, and frugality is the way of wealth.Therefore, it is said: the humble do not learn to be respectful, and the poor do not learn to be thrifty.

No matter how strong the heroic spirit is, only one point of him is enough to help, and the other nine points are too much, but it is angry.

A gentleman does not suffer from other people's last resort, and does not suffer from things that others dare not refuse to do.

Teach people sixteen characters: lure, reward and persuasion, raise and tear, vigilance, cultivate; edify, encourage, promote.

When the water rushes against the current, when the fire stirs up, when people stir up and act chaotically, a gentleman should be cautious about what causes him to stir up.If you are ashamed, the villain can be turned into a gentleman, if you are excited, the gentleman can be turned into a villain.

It is easy to endure in advance, but difficult to endure in business; it is easy to regret in business, but difficult to regret in future.

There are thousands of words to say, but there are no two.Therefore, those who talk about the Tao must do everything first and then improve, and those who plan things must first do everything first.

Everything in the world has its own advantages and disadvantages. One who is careful will gain one point, and one who is cautious will lose one point.If things are too small, you will lose big if you are too small;A gentleman with a heart is content with the experience of the middle ear.

Going to one place and asking about the customs of one place will not do much harm, and follow each other without disobeying each other.If there is any harm in righteousness, if you transfer silently without saying a word, or slowly move you with euphemistic words, he will belong to me without knowing it.If you speak harshly, you are not a human being, you are aggressive, and you will not hesitate to cause trouble for yourself, but it is a pity that good things cannot be done.

If there is something that can be righteous, there is no need to stick to the old rules; if there is something that can be arbitrary, there is no need to wait and see.If the old rules are the same, everyone is right, is it the one who has the truth in his chest and got it first? Fang likes the old rules to save me from trouble, and Fang likes everyone to see and confirm that I am right. Why don't you have opinions to be smart?

This is what the successor should know.

Those who make good use of light use it for darkness; those who make good use of secrets use it for sparseness.

After all, you say I follow, I don’t follow you, since I am, I still have it privately?If you say it's not that I don't follow, it's not that I don't follow you, I never don't, why bother?
For daily entertainment, everything should be in accordance with the principles of nature and human feelings.The so-called fit is like the bottom and cover of things, the square does not fit with the round, the big does not fit with the small, and the crooked does not fit with the upright.

Covering it is not wide or narrow, and looking at the gaps from the side is as if there is nothing.A thing has a combination of one thing, and it does not suffer from each other; all things have their own combination, and they do not borrow from each other.This is called the rule of heaven, this is called the great middle, and this is called the reason why everything in the world has its own place, and the reason why the sages are calm, the reason why the sages are precise, and the reason why the people are intoxicated with dreams and do wrongly.

Those who do things inappropriately are not, and those who regret inappropriately are not.

The sages always have no two minds, but they are determined.It was good when you did it, but how can you regret it after doing it?

Even if there is evil, it is also the case when it is done.

The heart is not true, but the traces are true.People cling to the traces of what is true, but I discern the heart of what is not, even though I am a hundred people, I don't believe it.Therefore, a gentleman does not show others suspicious signs, nor falsely accuses others of their indistinguishable intentions.who?An upright heart pleases others, and bright deeds are unobstructed.If there is anyone who doubts me, just let it go, what to do?
A man regards life and death as the least important, so those who do not want to die will seek death.To die well is to make good use of death.Accomplishing benevolence and pursuing righteousness is the place of death, even though death is virtuous than life.

Those who make sacrifices and make up for their inconsistencies in their thinking should not move not only evil thoughts, but also good thoughts.During these three days, he only focused on the sacrificial person all the time, and had no other thoughts, so it is said to be pure and white.A sliver of talent is not perfect, and two talents are not single-minded. Therefore, a gentleman has no evil dreams on weekdays, and he has no miscellaneous dreams all day long.

It is the first inhumanity to show the fault of a dead friend.If you tell it when you are born, you hope it can be changed. If you hear it, you can still confess it, and you will reveal it after death. What do you do?Although it is true, I will cover it up.

Competing for profit starts with people having their own desires, and fighting for words starts with people having their own opinions.But a gentleman treats himself indifferently, knows how to make others, and has infinite joy in his chest.

Who is the kind of person who eats this chopsticks?Wearing this piece of silk, who weaved and dyed it?
How should I live in a tall building?With four horses in a car, how should I ride?Resting in fullness and warmth, thinking about the work of the author; enjoying the joy of honor, thinking about the suffering of the donor, this scholar-bureaucrat is also one who cannot forget his love day and night.Otherwise, there will be too many burdens for the world and the people.

To be a grand duke is to tolerate the weather of the world.

Stability, tranquility, peace, concern, and gain, these five characters are always there, and everything is there, without these five characters, Meng Lang does it.

(End of this chapter)