moan

Chapter 32 Governance (2)

The common man is also the one who the emperor relies on to become powerful.Self-indulgence is the opposite of the trend, so the king of Ming did not rely on the defense of Xiaoqiang, but used the world as a barrier.The gradual progress of virtue, Bohai is the heart of the soldiers;Therefore, when an emperor abuses the people, he abuses himself, and when he loves the people, he loves himself.There are many mistakes ahead, and the drivers follow one after another, what a shame!
Nowadays, people in the world, such as arrogant sons, dare not be hot, and suddenly get angry when they are abrupt. If the gentry is a little comprehensive, it is said to be harsh; if the school is a little strict, it is said to be unkind; If the official blesses the righteousness a little, it is said to trample on it.Even if we don't dare to complain today, and abolish the public law in order to give favor to the market, is it the only way to do it?Today's affairs in the world, such as a poor house, will be stunned and tongue-tied if you push and support them with light hands.Even if we don't dare to change it now, but destroy it to make it worse, is it the only way to do it?

The two words public and private are the gates of the universe.If you only control the public characters from the court hall to the Luli, then the sky will be clear and the land will be peaceful, and the government will be cleared and lawsuits will be settled; with only one private character, the world will be disturbed.

The kingly way is touching, and I only use my sincere and sympathetic heart to embody the inevitable feeling of grievances.

That's why persuasion without reward, encouragement without excitement, and a single word can kill a person.

The ruler of the people is also the one on whom the world depends.If one thought is idle, there will be idle things in the world; if one thought is idle, there will be people who are out of place in the world.Therefore, in a day, you can spend your mind on the four seas, but there are still thousands of miles of sighs from the emperor's family in the world.If you don't know the direction of the crowd, but only your own desires are unrestrained, woohoo!Terrible also.

The existence and death of the world are two characters, called the destiny.There are two words for the world to go, which is the heart of the people.

Patience is the three kings, and impatience is the five kings.

If one person worries, the world will be happy; if one person is happy, the world will worry.

The sage unites the world as one body and transports the world in one heart.Now my husband's limbs, bones, internal organs and six internal organs are all in my body, and the pain and itching are slight, and I don't feel it, and I don't care about it.The pain and itchiness of the world can be ignored by the emperor?A boil on the finger of a husband is like a millet, which can kill a person.The survival of a country does not depend on what it hears and sees, and the time it hears and sees is irrelevant.This speaks to the ears of interests.If it's not me who is numb, it's not the body.The ruler of the people is the ruler of the world.The world is the world of the king.But the blood and qi are not connected, and the heart and mind are not related, how can it be the intention of heaven to establish a king?
Insatiable desire, chaos arises by itself.The spirit of injustice is the cause of chaos.All are feared by the country.

In the method of prestige and action, there should be three Yus, one is to communicate with the upper and lower, the second is to benefit and love Su Fu, and the third is to be fair and difficult to tolerate.In this way, even if you die, you will have no complaints.

The first is to love the people.The imperial court entrusted them with their children, while the scholars and people called them their parents.

Try to see what feelings parents have for their children, and you will know the truth of Changmin.Even those who are stubborn and obstinate must be tamed patiently and gradually.The king must live and benevolent. Is there any way to improve my own moral education?But how can a person who has accumulated bad habits suddenly make him docile and obedient, and suddenly become angry when he refuses to obey?This is the first precept of an official.There is a kind of people who cannot be domesticated, and there is a kind of crime of killing without teaching.This special is very small, and it cannot be ruled vertically.

The saints that the world looks to are just a word of safety.The reason why a saint is safe in the world is just a word of flatness.If there is peace, there will be peace; if there is no peace, there will be restlessness.

The Three Armies wanted him to commit suicide, and Wan Xing wanted him to be born again.You can't investigate chaos if you don't commit suicide, and it's easy to cause chaos if you don't rebirth.

In the ancient world, the upper and lower forget each other, and believe without saying.In the middle ages, we searched for Xiangfu from top to bottom.In the later generations, the upper and lower seek to win each other: the superior uses the method to overcome the inferior, the inferior uses deceit to avoid the law;If you want to seek cure because of this, how can you get it?If you want to go back to the way, it is better to be sincere.If you don't learn sincerity, you can use the law to supplement it. Can the human heart of a commoner who is almost immortal be able to return the old things of three generations?

The way of governance is yang, the way of warfare is yin; the way of governance is square, and the way of warfare is round.If there is no words, words must be done; if there are no actions, actions will be fulfilled.Those who are easy, concise and clear can be used for governance.There are those who say what they say without doing it, those who say what they say and do it, those who do what they say, and those who do what they say, and those who do what they say.Accommodating changes, trusting me and doubting others, is also the use of soldiers.The miscellaneous giving of the two is rarely invincible.

Letting others do not follow the law, only Yao and Shun are at the top, and the five ministers are at the bottom.There is no one who is not in chaos.The two emperors and the three kings did not know that it is good to adapt to the people and to achieve power and appropriate things. They thought that if I always rule the world, my body is the law, so why do the law do it?However, the future generations of mediocre rulers and ministers are unable to prosper and rule, and tyrants and evil ministers dare to do evil and rape. Therefore, the outline and details are prepared to prevent inspection and order to show it.Gu Zhifu's painting today is bound to be inconvenient for future generations to carry out. He thinks that the sons and gods can learn his meaning, and he can use it endlessly, and it is especially good enough to help my law. Not daring to change is a half-win.Tyrants and evil ministers want to cause chaos, but they must be scruples if they run around, and legalists must also enforce the constitution of their ancestors to rectify their evil, and they will not follow them. If one does not dare to act rashly, then it is clear that the law cannot be abolished.

Those who make good use of prestige are not lightly angry, and those who make good use of favor are not willing to give.

The greatest trouble is that rewarding no meritorious deeds and pardoning the guilty; especially not rewarding meritorious deeds while punishing the innocent.That's why the king accepts merit and crime, but not happiness and anger;

Therefore, we should balance the feelings of the world and prevent their changes.This is the great precept for those who have a country.

Those who know that things should change and have to respond to them are just good at saving them; people who know they should retreat and have to use them are just good at controlling them.

The connection of lower emotions to the upper is like that of a baby to a loving mother, without any little buddha;In this way, there will be chaos and death in the world.Therefore, the crime of obstructing and concealing is the first crime of subjugation.

Unevenness is the way of heaven, and the number is natural.Therefore, all things are born in unevenness and die in harmony.And those who are indifferent to things in the world want everything to be equal, which is beneficial to those who are even uneven.If the husband is not in order, it will be simple and easy to manage; if it is not in order, it will be chaotic and multi-faceted.

There are three principles in the universe, and the wise and ingenious cannot escape.One king's law, two heavenly principles, and three public theories.

Terrible!
"Poetry" says: "Let only the gentleman be the parent of the people." It also said: "My brother, the gentleman, is the parent of the people." The gentleman knows the way of government from the "Poetry".

Now that he has become virtuous, he recites his childhood mistakes; he is successful, but laughs at his past occasional failures, all of which are harsh views.Gentlemen don't do it.

Even the most foolish person, there must be general use, in the ears of those who make good use of it.

Public opinion is not what everyone says.All the courts are wrong, but if one person is, the public opinion rests on one person.

Those who are in politics don't mean to do what they can, but to do what they can.There is a potential to do it, but there is no reason to do it, so it is a place to relieve evil.A gentleman is called a thief.

The way to make people, regardless of duties, is to divide the sun and the moon, and then do not work if you have something to do, and do not commit crimes when you have nothing to do.It's impossible to make two people, let alone everyone?Those who are diligent suffer, those who are lazy are free, those who are lazy are wronged, those who debate are deceived, those who are greedy are full, and those who are honest are hungry. They are human beings.
The world's religion is unknown, and the customs are not beautiful, just to encourage the scholar-bureaucrats.

It is necessary to choose a good doctor to treat a disease, and to choose a good official for peace of mind.Good officials don't worry about nobody, they have the law in choosing, and they have the right ears in persuasion.

When Confucius was in Lu, he was in the ears of senior officials, and he was also a colleague of senior officials, but he was still eloquent.Today, when the supervisor sees the subordinate officials, he is smug and warm, and he is decent with the affection of sons and daughters. He always says to embarrass others, but if he is comprehensive, he says to treat others harshly.The top job is to please the hearts of the officials with the long and thick, so as to cultivate the peaches and plums of the future; the bottom job is to paint the officials' ears with Miwen, and to write today's books.

Do officials need to improve their security?Is the people's livelihood safe and sound?Those who worry about the time will be sad and mournful.

Select according to the book, promote the palace according to the salary, advance and retreat according to the bill, and return according to the title. Hold the heart of selflessness and abide by the law of painting without duplication.The selection of people is strict with the use, the transfer of officials is determined by what is appropriate, the advancement and retreat are based on knowledge beyond the care, and the questions and answers are based on the opinions of science and Taoism.On the outside, they have the same likes and dislikes with the scholars and the people, and on the inside, they argue with the emperor.Quan Zhu is for the place, not for the person to go or stay; for the person, not for the origin and the quality of the official.

Such as distinguishing between white and black, the result is to depose the leader, regardless of whether it is old or new.Let the universe rest on one shoulder, and wait for the wealth and honor in the land.

Shu Jizai is competent for his job.Alas!Who is not a man enough to say this?But if you use one person, you will pay attention to listening to the prime minister, and if you leave one person, you will stare at the eyebrows of your grandpa. Using the public name to benefit yourself, you will be dishonored by the people, and you will lose the reputation of the public and the country.It's human, I can't bear to say it.

Tibetans keep wealth for the king, officials keep the law for the king, and they keep one.Tibetans steal and hide for personal gain, which is called robbery.Officials use the law to market favors, isn't it called stealing?Selling the public law to repay private virtues, stripping people's wealth to make good friends, Tian Ran takes it for granted, what a pity!If I have a family and am generous to others, then I will specialize in it.

The final task of eliminating thieves is better than Baojia; the main task of eliminating robbers is better than education.Therefore, ten coins for a bucket of rice, and the door is not closed at night, has the effect of sufficient food.Keeping the legacy and waiting for the Lord begins with stealing cattle, and it is also the result of enlightenment.A husband who steals is a disgrace to his reputation.Death, heavy law also.But people still do it, so the crime is only the people?But the city is relying on, the key is strict, and the patrol is secret, which is ridiculous.

To rectify the world, we must inspire the hearts of the world.To be inspiring, you must first cheer yourself up.Now the people who are the most important leaders in the outline are dying and not enough to breathe, how can they teach the people in the sea not to break their hands and break their feet, and to break their bones!

Those who have more troubles than laboring the people and harming the wealth will not care about the laboring the people and harming the wealth.For those who have nothing to do with the benefit of the country and the people, even if it does not waste the people and money, it must not be done.

Foot people, the foundation of kingship.If the people are sufficient, ten thousand governments will be implemented; if the people are insufficient, ten thousand governments will be abolished.

Confucius told Zi Gong to provide enough food, and told Ran You to get rich.Mencius told the king of Liang to keep in good health, send death, and have no regrets; he told the king of Qi to control the fields and teach trees and animals.Yao and Shun told this that there is no good law.Alas!
The people only do serious things, and they are not afraid of not having enough food and clothing.Monarchs and ministers only do serious things and are not afraid that the world will not be peaceful.May I ask who is the official in the Baisi Shufu?What do you do all day long?
Those who have the right way can introspect themselves.

The law is at peace, and the gentleman forgives it.It is the one who knows the level, the father of the sage.

Forgiveness is the benevolence of a sage.Those who are injustice should be deepened, and those who are unforgiving should be deepened, which will hurt the harmony of heaven and earth.

In the way of turning people into customs, there is no skill except teaching by example;

There are orders in etiquette, just as there are steps in a hall, so that people cannot be arrogant.So the level might as well be too annoying.There are grades, even those with fast feet are not allowed to stride; there are grades of etiquette, even those who are arrogant dare not violate their integrity.

Talented people are evil and right, and the world does it for it.The world is polluted and prosperous, and the king will do it for it.So why don't you spend money on your wealth?If the rich and the noble are righteous, all villains will be turned into gentlemen; if the rich and noble are treated evil, all the gentlemen will be turned into villains.

As far as the eye can see, there is nothing in the world that is not full of obscenities.This obscenity consumes so much of the world's natural wealth and wastes so much of the world's efforts to generate wealth. It is not punishable to be promiscuous, and if you want to manage money, it is all talk.

The wealth of heaven and earth depends on where he came from and where he ends up.Wherever you come from, you need to be rich and nourished, and where you are to return to, you need to be frugal.

Wash and change the bad habits of the past three generations, and return half of the old ideas of more than three generations,
It is also a photo industry.If it is corrected and changed, it is the effect of corrupt Confucianism; if the antlers are dumped and chased away, they are all the effects of vulgar officials, and they are used to ridicule the common people?Alas!This can be said to those with knowledge.

In the way of imperial combat, the best way is to transform one's heart with virtue, secondly to promote trust and harmony, secondly to drive far and wide, secondly to fortify walls and clear fields, secondly to symbolize wisdom and fortune, secondly to fight with swords, next to knock on the gate to open the market, and then to accept coins and make peace.

The way of governing, the first is morality, sincerity and obedience, and the second is order and prohibition.Orders do not work, bans do not stop, it is the same as having no government and no government, even though Yao and Shun could not rule a town, let alone the world!
The law of preventing rape is, after all, negligent to the adulterer.The adulterer, if he is clumsy, he will fake to escape, and if he is clever, he will use the law to bring about harm, not only to harm, but to benefit the harm.The author is ten, and the criminal is one ear.And to persuade those who lighten their crimes and think that they have not committed crimes, how can the law be done?Therefore, if the law is not strict, it is better to be unable.

There are three responsibilities in the morals of the world: the noble, the virtuous, and the most corrupt.With the three responsibilities, the morals of the world can be reversed.The noble hold the power of custom and education, but the first bad one thinks that the common people advocate it, and the common people will all be like it.Sages understand the way of customs and enlightenment, but those who think that they are unworthy advocate it, and those who are unworthy are like it.Responsibility for these two people is called a permanent cure.Fengjiao is bad, and punishing it is invincible, so choose the worst one to order the world, and this is the end of the Wei Dynasty.Treat both the root and the end, not three years, but the world is different.Now the nobles and the sages are ignorant of the great stupidity of teaching and customizing, and they are lenient and false, and the less strict say that they are harsh in order to hurt the bodies of scholars and bureaucrats. I wonder if the two emperors and three kings have said this?World religion is declining, and people's hearts are intoxicated. I don't know where this insight comes from?The so-called prostitutes are better than virtue, and each other is a shelter to hide their shortcomings, but both Tao and Dharma are ill.How can the world not be empty and chaotic?

To print a book, you need a real printing plate first, and for Tao, you need a mold first.Evil officials are promoted by evil officials, and ordinary people are selected by ordinary people. If the country wants to be governed, is it possible?
Not to hurt money, not to harm people, just not to hurt ears.If you set up an official, you only worry about abuse. If you don't set up an official, who will abuse it?It is for the sake of the family, to change customs, to make profits and eliminate harms, and to turn the corner to ease the ears.If one is honest and quiet with few desires, one will not harm the people, but if everything is neglected, one will not benefit the people, and one cannot escape the four words of a vegetarian meal.

The reason why heaven and earth believe in all things, and why saints are at peace with the world, is just a common word.Often also, the emperor is also the one who decides the people's will.If it is constant and certain, the happy person will take happiness as a constant, and will not know virtue; the suffering person will take suffering as a constant, and will not know complaints.If it is taken as a matter of course, if there is a desire to avoid but no enmity, if there is no big treacherous minister, who dare not be bored and resentful, what is it?It's better than usual.

Therefore, it is often not too bad or too bad. It should only be adjusted, and not changed lightly. Once changed, everyone will covet life.

Heart, if you covet it, everyone will lead the covetousness, and there will be grievances, which will not be settled for several years.Therefore, the sage is only cautious, and dare not change lightly; he has to change silently, and dare not change openly;

Disciplines and laws, orderly and rigorous, political and religious orders, persevering and meticulous, originally practiced and practiced, hoping to be practical and gain strength.Today, since the greedy and violent people love the law, the lazy ones abolish the law, and extend to the vain text of everything today, and even those who are confused about the original intention of making it do not know it, so they want to merge it with the text and leave it.But today, literature is like a school, martial arts is like a teaching ground, and the sound of books and military appearances must be impressive and audible. Using these two ways to support people makes people feel sad and resentful to death.push everything
All the same.How about using the gentry's hairpin baby to break the world?

The general and officials must be held accountable for the strategy of fighting against the outside world.Generals and officials don't know who they are, and soldiers and civilians don't know what to do. How about Yidi?It is also the generals, if they are not well-raised, they will be responsible for the two schools of civil and military affairs, and if they are not used well, they will be responsible for the two ministers of officials and soldiers.Or say: "Do you have the skills to raise?" Said: "Why do you suffer from the lack of skills?

Confucianism is extremely bad, and ten years is not enough to hope for success.It takes a long time to learn martial arts, and ten years is not enough to gain fame.As for the selection before it is used, the responsibility before it is used, the comprehensive review after it is used, and the dismissal when it is ineffective, there are good methods that can be rotated, and those who have proven results will be established. "

Now there is a great mystery in the whole world, and no one has understood it since the Qin and Han Dynasties.The high official position and weight originally meant that it was difficult to cast a great fortune.For example, a heavy burden of hundreds of millions must be carried by finding Wuhuo; the Lianyun Building must use large logs as pillars.It is the imperial court looking for talents, borrowing fame and utensils to carry heavy responsibilities, it is not private thinking of the imperial court, but false power to honor people.Today, the ranks are also respected, the user is proud, and people value what they love, but they are always stingy, regardless of whether they are virtuous or not.Those who use it will be proud of it, but if they don't have it, they will drool to kill others, and if they have it, they will donate their lives to show their virtue, regardless of its victory.

The onlookers, regardless of the title of the official, whether the person is suitable or not, discuss sudden relocation based on insignificance, and discuss aggressive advancement based on inferiority.If the imperial court asks for help for the world?Suppressing the emperor and choosing officials for scholars?These three people are all pitiful.Uncle Ji's life is so ridiculous that his knowledge is so ridiculous!
A certain guard of Shixing County in the Han Dynasty, a soldier in the imperial state, was exempted from practicing for two months within a regular period of operation. After that, he stopped practicing, and after that, he often gave five qian for wine and silver for Waidong, and then added meat for silver. Five coins, followed by one or two more flower cloth silver people.The warehouse is not enough, including tax, it is still not enough, and the tax is added to the mu.Soldiers don't see virtue, but people complain about it, saying: "I can't add it, but I dare not hurt it." There is no competition.The soldiers and the drums said: "The county chief has no grace." He led the resentful people to rebel and attacked and plundered wantonly.Emperor Yuan ordered the governor to press it, and reported: "The county guard is ineffective, and he can't support the army and people in the town, which leads to rebellion." Abandoned the city.Husband!Who should abandon the market?Those who know how to rule the body are sad.

(End of this chapter)