moan

Chapter 33 Governance (3)

Regardless of whether human relations are good or bad, those who are not happy are those who are happy, and those who are evil are not convenient for oneself.If you live in the government and establish a government, no matter what harm the people, that is to say, educate and ban, why don't you want them to support each other and avoid disasters and far-reaching crimes?However, there is no one who does not complain about the administration.Therefore, the sage first conducts it with his own words, soaks it with oral words, shows his likes and dislikes, and encourages him with rewards and punishments. He accumulates time and time, and is patient and meticulous. Silence and subtlety, but obey the sage.Now, with a decree without roots, I blame the people who have been separated for a long time, and seek the effect of the day and night. I will show off the anger of disobedience, and the anger is stubborn. I look forward to the rule of Minde, even if I am also a fool, why blame Chi Chi? The gangster?
During the Jiajing period, the Nanjing army shortened the routine by using the expired grain release, killed the servant of the household department, and scattered hundreds of thousands of silver to appease them.During the Wanli period, the Hangzhou army reduced their monthly rations and gave them impassable money. They tried to kill the governor but failed.Later, the ban on firemen's night patrols was strictly enforced, the scholars were exempted and the citizens were supervised, and then there was a civil uprising, and it was decided to kill dozens of people.

The governor of Yunyang, because of Fengshui, wanted to destroy the general's office as a school palace, mobilize the soldiers, and beat the soldiers and deputy envoys to several deaths. The governor was controlled by him.

The Shaanxi soldiers thought that the winter exercise was too early and the law was too strict. They repeatedly asked for leniency, but refused to obey, and they failed to murder the general.The commentator said: "The soldiers are so arrogant and fierce, what can I do?" Yu said: "Otherwise, if the work is not trustworthy and the routine is violated, and the favor is not punished and the public is angry, the crime is not in the army. For the crime of impossibility, avoid the tedious law, cultivate the teaching of loyalty, clear restraint, and signal orders, I will not blame the other and the other is adulterous, I will kill him immediately, he is just ashamed and afraid.

Birds and beasts must be unconscious when they come, but is it true that the soldiers of the three armies have no conscience?Disrupting the law and corrupting the government, using the violence of the soldiers to damage the prestige of the country, moving the hearts of the world, and creating endless provocations, the crimes of those involved cannot be punished.Pei Du said that Han Hongyu was begging for thieves, and Chengzong withdrew his hands and cut down the land.It is not the power of the imperial court that can control his life, so it must be dealt with properly and be able to obey his heart.

Proper handling of the four characters is the key to unifying the masses.

Overlord, the name of being mighty and mighty, not treacherous, thieves or fakers.The love of a villain, if you are strong, use force, don't use fakes, if you don't have enough power to help you, use fakes.If the power is self-sufficient to subdue the world, deter the princes, and go straight to the general, if you are not afraid that he will not follow, you will not be able to rely on wisdom, how can you be false?Since the beginning of Song Confucianism, Wang Ba has been divided into sincerity and falsehood.In fact, the mistake was in Wu Bo's false words "Yili" and "False Ren". I didn't know that these fake characters were just borrowed characters.The two emperors and the three kings took the virtue of heaven as their foundation, so they were able to practice benevolence. How can the husband rely on it?If the overlord wants to do good deeds, if he has no ability, he will have to use his power to do it. Otherwise, orders will not work and prohibitions will not stop, but he will use his power to perform benevolence and righteousness.So Mencius said: "Those who use power to pretend to be benevolent dominate." Because it is not in the body, it is called false use of ears.People obey him, not because of his wisdom and fools, but he has no choice but to obey him.Those who submit to others are strong; those who submit to others are false.Both Guan and Shang are overlords. Judging from their functions, they are all powerful and restraining people, not those who subdue people, but sell people a little bit.The old master only said that he was small, and Mencius only said that he had made great achievements, as if he was inferior.Now when Gongsun Yang is convicted, he is only said to be cruel, not to mention treacherous.Now the government teaches the people to move away from good and far away, relying only on the power of punishment, it is all overbearing, what deceit does he have?It seems that Wang Ba's examination of language has its own merits.It is said that what is done with virtue and strength, the appearance is general benevolence and righteousness, such as the alliance of five prohibitions, two emperors and three kings, can it be said that he is not?Is it the opposite?He's just doing what he can.The word "virtue" is the most accurate, but the word "sincerity and falsehood" is not stable, why?Wang Ba is a rough distinction, needless to say sincerity.

If you go to the fine distinction, the two emperors and three kings can be divided into honesty and falsehood, let alone the overlord?
If it is controlled suddenly, the small ones may not be obedient, and if it is gradually controlled, all the heroes in the world will be under my control.If the system is clear, the fools will also produce machines, and if the system is silent, all the ingenuity and ingenuity in the world will fall into my scope.This is the slight power of controlling barbarians and treating villains. Gentlemen use it as skill knowledge, and villains use it as ingenuity.Or say: "Why not do it with sincerity?" Said: "Why not be sincere?"

But don't show rashness.Confucius said: "If secret affairs are not kept secret, harm will result. What is this called harmony?"

The pedantic Confucianism sees that the meritorious deeds of the two emperors and the three kings are just like the rain and dew in spring, gentle and pleasant, without any cold and serious air.Even a loving mother, when she scolds her children, she doesn't know that the world is only like Yangchun, what is the world?Therefore, if thunder, frost and snow are unprepared, it is not enough to last all day; if power and punishment are not used, it is not enough to make a rule.There are only five ministers and one Gao Yao.And there are two people in twenty, and there are still four evil spirits.Today, I only see the virtues of heaven and the kingly ways as elegant and gentle, but I don't know that killing them without complaining is a place of supersession.For the current effect, it is necessary to take one hundred doses of the four gentlemen and four things after sweating and vomiting, to treat the body.

The three publics show selflessness, the three orphans show no party, and the nine ministers show no concealment.Things are selfless, the heart is not closed, what is there to hide?Alas!As the name suggests, official positions are also rarely called.

For the world to be peaceful, only three people are needed in the Manchu Dynasty, and only two people are needed in a province.

A sage has only one taste, a sage has five tastes.People with a single taste, their nature is obsessed, their views are biased, and they use their blindness, but they should use their talents to make their ears.

The luck of the sky is permanence, and people rely on it to do things, and all tasks are accomplished; because of it, they are nourished for a long time, and all kinds of diseases are less.If the regime at the top is permanent, the aspirations at the bottom tend to be stable, and can gradually be entrusted.People's eyes and ears are the same, but because of it, they have few faults.

When a gentleman sees a prisoner, he salutes him.From now on, everyone is a gentleman, so can you be respectful?Alas!

The establishment of the criminal law, the reason why King Ming loves the villain is to show him the way of a gentleman.But for the imprisoned, what is the villain's school?

The villain is only afraid that he has talent, and if he has talent, he will benefit him and cause endless harm.A gentleman is only afraid that he has no talent, so what can he do if he has no talent?
Things that are convenient for the private interests of officials will always be practiced for a hundred generations, and the world will prevail, or they will flourish with each passing day, until they become pervasive and irreparable.If it is not convenient for selfishness, even though the countries of the world think it is the extreme, they will repeatedly warn, and every time it cannot be done, even if it is temporarily stopped, it will not last long.It is a serious crime for our party to bear the responsibility of the country and the people.

Enwei should be more than enough, not poor.The grace and power of the Son of Heaven are limited to the three princes of Jue and the nine tribes of Yi.The grace and power are exhausted, but people think to win.Therefore, Ming Jun's inexhaustible kindness often makes people more honorable; his inexhaustible nourishment often makes people more fearful.This is the way of long-term security and long-term governance.

Feudalism has been established since the five emperors, and the three kings knew that it was inconvenient and emotional, so they had to use their ears.Xia Jiyu, but the princes are innocent, how can they be abolished?Tang Fangjie conquered eleven countries, and the rest obeyed. How can they be abandoned?There are eight hundred people who will meet unexpectedly, and those who don't know it, whether they are far away or not heard of, are also two-thirds of them, and they will be abandoned?Let the six countries respect Qin as the emperor, and Qin will not abolish the six countries.Because he refused to obey, he was bound to be the heir to the Six Kings.King Wu prospered and died, and Confucius succeeded and abolished. Since his ancestors had merits and virtues, and when they were destroyed, they should not be blamed for their crimes.It doesn't mean that those who have been moved by the Sixth Division and the Nine Races have no blood to eat, must seek to restore their country.Therefore, feudalism does not have to be, and counties do not have to be wrong.Counties and counties have no fixed feudalism; feudalism has fixed counties and counties.

Punishment and ritual are not two things, they both make people move good and get rid of evil.Therefore, farther than ritual, it is closer to punishment.

Shang Demo is just a gesture.Secondly, it is natural to watch and move.Second, show sensuality.Secondly, to show right and wrong, so that you can know of course.Secondly, it is unavoidable to show bad reputation.Secondly, it shows good fortune and misfortune.

The second is to show rewards and punishments.Secondly, it shows life and death, so that people dare not do otherwise.As for showing life and killing, the art of controlling the world is poor.In the world of Shu Ji, there is no sign other than life and death.sad husband!
Where the power is, where the profit is.A sage uses his power to practice justice, while a villain uses his power to benefit himself.

Those who are above are cautious about giving power to others.

In the time of peace, civil and military generals were accustomed to laziness, picked up the spittle of their predecessors, and talked eloquently, as if they were real talents.It's a little bit difficult, but when you get a big deal, you're in a hurry and confused, and you don't have any skills to help. It's a pity and hate!Gentlemen usually pay attention to everything, but in the experience, they can only do three to five points temporarily. If they ignore it completely, they will be like paper boats.

Saints are killed, so stop killing.Therefore, the fruit is for killing, not for appeasement.Therefore, one or two people are killed, and tens of thousands are left alive.Later generations will not kill, so they will kill.Can't bear to kill one or two, in order to feed the world's traitors, so they can be killed when they are born, and most of the living are trapped in killing.Alas!People in later generations commit many deaths, and it is because of the benevolence of women who are superior to others.Will the world be governed?

The affairs of the world are not decided by one person. Therefore, the five ministers of Shun and Zhou Shi were in chaos.The affairs of the world are not determined at one time, so Yao and Shun succeeded each other for 50 and [-] years, and then the people changed.Wen, Wu, and Duke of Zhou followed each other for a hundred years, and then enlightened them.Today there is no one who talks about governing the way, but he wants to sing alone.If one person advocates it, everyone will slander it; if it is done at one time, future generations will remember it.Alas!There will be no three generations in the end of the world?If we revitalize the church and transform it, how many of us will be able to attract each other and have the power to do things? How can we expect it?
Two essences and two preparations, two bravery and two wisdom, two foolishness and two intentions, the number of strengths and weaknesses must be compared.

Use fineness to multiply miscellaneous, use preparation to take advantage of sparseness, use bravery to take advantage of timidity, use wisdom to take advantage of ignorance, take advantage of excess to take advantage of insufficiency, take advantage of intentionality to take advantage of inattention, use decisiveness to take advantage of two or three, use combined virtue to take advantage of renunciation, use sharpness to take advantage of fatigue, take prudence If you take advantage of the slack, the number of strengths and weaknesses is irrelevant.Therefore, there is no one else in the victory or defeat of a battle, and the gains and losses are as good as one hundred and one.Real essence, but show it as miscellaneous; real preparation, but show it sparse; real courage, but show it timid; real wisdom, but show it stupid; real surplus, but show it insufficient; real When there is intention, show it as unintentional; if there is real determination, show it two or three; if it is true virtue, show it renunciation; if it is sharp, show it tired; , the number of strong and weak is also irrelevant.Therefore, whether there is no other way to take advantage of it, knowing what it shows, knowing what it doesn't show, its gains and losses are nothing less than a hundred.Therefore, if you don't hide what it shows, it is fierce.Mistakes in what is shown are inauspicious.This will also examine the affairs of the family.

Obey the people, know the pain and know the heat first, be as sincere as a son and a daughter, what kind of love and nurturing can't be done.It's just that I didn't have this idea when I was born, so I talked with each other like a drunken dream.

Soldiers Second Party,.The hidden worry of modern times.The army is easy to disperse, but it is difficult to tame the army. It seems that there is a law to deal with it.I want to kill for three months, and if I kill, I can convince my heart without complaint, what?There is no blame.

Or ask: "The way of the prime minister?" Said: "There is no private knowledge." "The Way of the Tomb Master?" Said: "Know people and be good at envoys."

Those involved must have a sage heart and a heroic talent.Its plans for the country and the people are also out of compassion and sincerity; its plans and strategies must be extremely careful and precise, hesitating to the nine, and calculating for thousands of years. Minli country?Today, I also have the idea of ​​being greedy for merit and happiness. It is a plan for Meng Lang's obsession, and it is a plan to cover up the gaps, so as to fulfill his desire to honor and steal the traitor. Don't count, count my benefits.Alas!What a sigh!

Those who are superior people are most afraid of small things and common sense.The official Xu Yuzao laughed as much as he could, so he couldn't be careless.

For politicians, set up regulations and issue orders, it is better to be more lenient, as long as it is true, it will be done forever.If the Dharma is extremely precise, but the supervision and responsibility are not strict, and the comprehensive review is not complete, it will always be empty and will only increase troubles.This is the great commandment of politicians.

People's conditions should not be inconvenient, or even worse.If it is inconvenient, it will be obstructed and unreasonable, and if it is not ordered, it will collapse and cannot be dealt with;Therefore, the sage agrees with his likes and dislikes, so as to let go of the feeling that he must come, and accept the etiquette and law, so as to prevent him from growing too slowly.Therefore, we can live in peace and learn from each other without causing chaos.

Resident officials are only interested in how much money they have made, how much burden they have saved, and how much labor costs the common people have saved.

Since the appointment of the hostage, it is the court officials who make the bottom line all day long, the court law is the implementation, and the court affairs are the bottom line.Honor and disgrace are up to the king, love and hate are up to people, advance and retreat are up to me.My generation is now in the wrong place, and regards the official as my own official, so I don’t care about everything, I just want to preserve this existence and support this respect. Although this is a second-class talk, it is still five minutes long to see this thoroughly.

The sharp spear is straight, the golden arrow is the straw bow, although there are laws and regulations of the Zhou officials, but there are no people who follow them, what is the use of the codes and the mo training?

The meritorious deeds of the two emperors and three kings were not difficult to do, but people never paid attention to them.For example, when you look at the ten thousand zhang high peak, how majestic it is, its ground is winding, and the top is not steep, if you don't believe it, just try it and you will see.

Oil is used to wash paint, ashes are used to wash dirt, greasy is used to wash oil, and villains are used to remove villains.How many people in the past understood this meaning?Therefore, it is the law of righteousness to remove the villain from the gentleman.Zhengzhi is a majestic formation, and clever hands are mysterious opportunities.A mysterious machine cannot be used by non-sages.

The administration of officials not only wrongs the cowardly and useless people, but also the most urgent ones on the road to officialdom.Those who grow thick mislead the people of the country and cultivate them with their own appearance, what can they do?
Yu Zuo Si Kou Ri, the sinful human feelings are extremely hateful, but the law cannot be enforced.The official said: "It is not selfish and evil, but to punish the evil ears." Yu said: "It is true that it is not selfish and evil, but it is not necessary to do evil? The king regards public evil as more important than law, and you know that in the future there will be no one who will be selfish and evil. Huh? The Ministry of Punishment has only one character, and the criminal officer has only one Zhiyu, so be careful!"

There is a sage here, arguing with ten people, the sage's theory is correct, and the ten people also have their own opinions to stick to each other, and nothing can be done.Some of the bystanders are saints, some are ten people, it is impossible to be sure.There must be one sage to come, so it is the theory of a sage; and ten people, the onlookers, may not be the sage who comes later, and it may not be the sage who is the sage, but it depends on the general?The Haotian poet complained that the king was confused by evil schemes and could not stop doing good.Alas!

The king also may not have taken the evil plan as the right plan, the scriptures of the ancestors, and the course of Dajue.At that time, the ministers in the court didn't know whether they called the doctor an evil conspiracy or a rumor?Therefore, if you stick to both ends and use the middle, the sage must be in the position of the son of heaven, insist arbitrarily, and the sage must be the respect of the father and teacher, and be sincere and happy. Otherwise, everyone has his own mouth, and everyone has his own heart. The superior suspects and defeats the plan, who can get it and ban it?Who gets it?
I am also the one who is easy to fail but hard to work hard.Those who are easy to be lazy but hard to shake up are the public.Those who are easy to break and messy but difficult to order are things.Those who are easy to swallow but difficult to hold for a long time are things.Therefore, there is less daily cure and more disorder.Therefore, I am tireless in encouraging political leaders, and the guidelines are often Zhang, Ji Changli.

Excessive permission, implicated company, sent to arrest, imprisoned, bailed, drowned for a long time, released from trial, and prosecuted, these eight are the taboos of prison conditions, and hidden by benevolent people.Officials should be cautious.

The government of raising the people, Mencius said: "The elderly wear silk and eat meat, and the common people are neither hungry nor cold." In human relations, father and son have relatives, monarchs and ministers have righteousness, husband and wife are different, seniors and children are orderly, and friends have trust. Fang Xun said: "The labor comes, the straightness is straight, the wings are assisted, and the self-sufficiency is achieved, and thus the virtues are strengthened." ’” "Hong Fan" said: "Without partiality and no embarrassment, follow the king's righteousness; if there is no good, follow the king's way; if there is no evil, follow the king's way; without bias and no party, the king's way is swaying; without party and no bias, the king's way Plain and flat; no reverse and no sides, the kingly way is upright. Knowing its extremes, return to its extremes." Every time I repeat this sentence three times, I sweat profusely; when I sigh and speak three times, I burst into tears.Husband!Are the people of today not the people of ancient times?Is the present way not the ancient way?If the world changes like rivers and rivers, is the way of the world irreversible?How can Juelu look down on the ancients?Let the scenery of Liuhe be like this, humiliate this seven-foot body, and face the people above all people.

Wisdom is born of spirit, spirit is born of joy, joy is born of love.Therefore, those who blame others, rather than angering them, should teach them; rather than teaching them, they should transform them.Calm and magnanimous, forgive what you can't and tolerate what you can't, forgive what you don't know but understand what you don't want, speak as you go, and speak at any time.He is happy with the sincerity of receiving and guiding, but is happy with what he likes, feels the lenient supervision and responsibility but is ashamed of his lack of talent, people are not trees and stones, and they all grow up.Therefore, it is said: "Respect and follow the five religions are lenient." He also said: "There is no anger to be stubborn." He also said: "The bandits are angry with the Islamic religion." And he said: "Be good at seducing people." , the meaning of responsibility without saying anything, the metaphor of responsibility without clarity, before making people feel angry, and slandering and criticizing, it is a crime without knowing the reason. It is a shame for those who laugh and have a lot.Those who are superior should refrain from it.

Virtue is established and done, regardless of the high or low of a person, the rich or poor of a family, or the distinction between high and low.Natural upper and lower grids, big and small elephant fingers, what kind of arrogance does Lishan Gengfu have?Therefore, it is said: "Being silent, trusting without speaking, virtue exists."

Those who forgive people's evils are those who transform people's evils;

Five punishments are not as good as one disgrace, a hundred battles are not as good as one ceremony, ten thousand persuasions are not as good as one regret.

(End of this chapter)