moan

Chapter 34 Governance (4)

If you want to make a big event and move the hearts of the people, you must cooperate with the hearts of the people and then help.Those who cannot fully cooperate must be sincerely admitted and earnestly entered into it.If you don't fit in, you have to make excuses for help.Otherwise, his strength and wisdom are enough to overwhelm the crowd and defeat my plan, and I act in the straight way, so it is not the reason for the success of the world's affairs.The ancients conspired with gods and ghosts, and used divination and divination. How could they really be confused by the unknown?To set the will of the people is also the small power of this aid.

Everything in the world has desires, and their desires are also the laws of nature and human feelings.The hearts of the people of all ages in the world, how many pity all things are not in the place they want, those who have a surplus overflow beyond what they want and die, those who are not enough run within what they want and die, both of them are the way of co-existence.I often think that there are many people born in heaven and earth, which are enough to support them, but those who don't get what they want are because of uneven conditions.There is no place where there is no heaven and earth, and there are those who are responsible in the universe.Therefore, when a sage king governs the world, he does not talk about equalization, but about equality. His method of equalization is just a standard, and the method of a standard is just a matter of likes and dislikes.

Being an official is hard work, and being an official is a bitter person. The higher the official position, the greater the responsibility, and the increased worry and diligence.The sage's hands are weary, his mind is exhausted, and he only enjoys the peace of the world, and then he is happy.Everyone wants to be comfortable with the situation, to respect the body and family, but to be happy after getting rich and honor. Those who are happy are those who are happy.

The law is fixed but it is not easy to stick to it, so the lower ears, eyes, mind and will will learn and go up.If there is no certainty, the upper finger will be troubled and the lower face will be chaotic.

People in the world often do nineteen things that are not beneficial. In terms of benefits, there are only four things: warm clothes, food, shelter, and utilization.Courtiers serve the ruler and relatives, women serve husbands, younger brothers serve brothers, elders and young ones, the superiors benefit the inferiors, nothing more than this. The chapter of "Bin Feng" is about the great law of rebirth in all ages. Seeing his actions, all kinds of things are beneficial.

The affairs of the world should be known after the end.The intention of a gentleman and the establishment of a gentleman are to see whether the success of the work will be beneficial after its success.However, mediocre common sense, slanderous husbands and sharp mouths, gentlemen are always talking about it, or attaching to it to slander their intentions, or making words that are even more exaggerated. No meritorious service.Knowledge and seeing are not true, and people's words are the actions of those who listen to them.hoot!You can be very angry.The great founder of the ancients may benefit thousands of generations but not one time, or benefit thousands of people but not one person, or benefit thousands of things but not one thing.It seems to be greedy for its expenses, it seems to be abused for its labor, and it is easy to recruit and discuss if it does not avoid suspicion.It is so successful that the mind is as clear as the blue sky and the sun is shining, but why is it so hard to rob the unfinished gift with the mouth of gold and bones, and to slander the heart that is not in vain?Alas!Heroes and heroes have a cold eye on the affairs of the world, stand their hands in the world's poor, pay them long and sneer, let them rot and break up and ignore them, play with the sun and the moon, eat a vegetarian meal in the corpse's place, and just let it go now, what can I do to protect my wife?Gai is afraid of this.

Those who reform the law change the situation and the way, and change the branches and leaves without changing the root.I blame the later legislators who have occasional opinions, pretending to be clever, and not knowing that the predecessors made decisions after thinking about the legislation.The reason why the later generations are novelty and self-happy is that the predecessors have thought about it and discarded it. How can the predecessors see it less than this!

Widows, widows, loneliness, fatigue and disability, and those who have lost their homes without telling them, but winter is the worst.Therefore, anyone who sings about the joy of the red furnace brocade tent and forgets the pain of moaning on a snowy night is not benevolent.

For the wealth of the world, one person lives, nine eats, four rises, and six harm.Among the people who died of starvation, nineteen people lived, and eleven people ate.Those who are full, warm and happy will harm nineteen people and make them happy eleven.Alas!It can be sad.It is better to have such a government for three generations!
Living in life and killing to seize the handle, but using the art of spies to trap honest and gentlemen is a well-respected assassin.It is foolish to hurt my heaven and my children and grandchildren for the pleasure of others.Yuchang joked that a friend said: "If you can humiliate or honor, you can kill or live, you should not be a Jingqing." The friend thanked him and said: "This word can be used as a medicine stone."

The Qin family offended Wan Shi by changing the well field.After the Spring and Autumn period, Jingtian was already very sick, but it should be restored to the old age of eleven, and it should be in the realm of ninety-one, and it should not be changed into a field of rice paddies.Later generations took more and more, and had nothing to do with Qin Zi.As for the inequality between the rich and the poor, the establishment of the world's extravagant customs, the birth of thieves and thieves in the world, the abolition of the laws of the Bilu clan, making nine out of ten people poor in future generations, and more people dying of hunger and cold, it will be a disaster for the wells.The law of the three generations of wells and fields can make the family satisfied, the common people thrifty, the ethics clear, the robbery and the lawsuit simple, and everyone in the world can get their own place.Only once I returned to the well field, everything made sense.

For what?If you think that you are wronged, you should take responsibility for the unknown crime; if you think there is no wrongdoing, you should avenge the death of the innocent.The holy king has Daqing, although his bones are dry, he will not be blessed.Today the wounded are wounded, the dead are dead, and those who are angry and depressed do not want those who hate me to come to the law quickly so as to quicken my heart, but to forgive them. How can we be benevolent to the guilty and not be benevolent to the innocent.It is not the government of a sage king to pardon the remnants of the thieves and succeed again and again, and to be sad after hearing the pardon is good.Therefore, the sage king does not wait for the time of celebration to forgive disasters, and does not care about the time of celebration for his punishment. This is what is called the most righteous way.If you don't use the momentary joy to indulge in kindness, the law will be enforced and the villain will be afraid, and the villain will be afraid, and the kindness will get its place.

Those who gather in the temple to discuss, their essays are also empty.Those who are on the road hold true intentions, follow the irreversible stories, and use the group to show their public ears.So the venerable mutters, the humble promises, and retreats after a while.Those who are sympathetic to them will see their intentions and praise them, and they will suddenly be honored in the future; those who are motivated by fairness know that they are useless and harmful, and they will speak out, and they will be a disaster in the future.

In modern times, the style of scholars is very sad.Heroes and heroes originally wanted to set up a general plan and a big cause for the universe, but now they are driving out of the clichés, using empty words, not bowing their heads and swallowing their voices, but only withdrawing from their ears.It is the people of morality who lead the high and the high, and the people of the fame and the fame are raised and stretched.Those who are above him are arrogant and arrogant, but everyone below is Wang Shun.

Today, the people of Kyushu Island in the four seas have different customs in different counties, different customs in different villages, and different morals.Therefore, all the people in the world abide by the rituals of the ancestors, follow up with each other, communicate with each other, and follow the one established law. Is there still someone who slanders and laughs?Therefore, only observance of etiquette can make people laugh.

All famous utensils and clothing, from the emperor down to the common people up, each has a certain gap, and should not be forced.To kill at the top is to force the next, and to be too long at the bottom is to be arrogant. The former kings did not suppress in order to force the next, but the next dare not be arrogant.

Rituals and punishments are often related to each other, rituals come first and punishments follow, rituals lead to punishments, punishments lead to the decline of rituals.

Officials are more expensive than elites, and rich and powerful are not expensive.In most of the capital, if the laws and regulations do not work, it is because of the division of power among the officials, so everything is in turmoil.

Famous utensils are of no benefit to people, but the survival of the country and the life of the people depend on it.That's why the crown is not warm in the lun towel, the yellow tile is not strong in the white house, the person who is not so powerful is not beneficial to the body, and the person who is worshiped is not beneficial to himself. The difference is also.That's why even though there are great villains, if you break them up in mere names, you will never lose your temper.Call!The righteousness of famous utensils is great!

Today's employers are afraid that they will have nowhere to go, and they don't know where the root of the disease comes from.Today's financial management, I'm afraid it has no origin, and I don't know where the root of the disease is.

The way of employing people is to value their talents; the way to manage money is to get rid of their worms.A gentleman seeks the society with knowledge and deep thinking, supports the country with maturity and prudence, encourages Ming authors to overcome decline, adapts to changes with the times, and regulates them with justice. Those who are based on inspection, those who love the people with generosity and care for the people live in the shepherds, those who are wise, deep and courageous, are in the military, those who are fair, forgive and allow are punished and jailed, those who are honest and comprehensive are in charge of accounting, and those who cherish shame and cultivate virtue are educated. Use people as their talents.Concubines have no silk to throw away slowly, palaces have no gold and pearls to play with, close servants never have the ability to bribe, favors and fortunes are always rewarded, ministers and workers are strictly punished for corruption, welcome and punish the abuse of prestige and fortune, businessmen and women are punished for adultery, All the common people respect the precept of extravagance, laziness and food, and the sin of cheating and seduction, advocating excellence in farming and weaving, then you can manage your money in the right way.

The ancient officials also chose to use it later, so their examinations are often forgiven.Why?Don't abandon your choice because of small mistakes.Today's officials also use it and choose later, and Qie also acts with appeasement.Isn't it vigorous?Alas, there are thousands of surnames!

It has been a long time since there were no all-round talents in the world, and those who employ people can do it because of their strengths.The husband cannot hear with his eyes, cannot see with his ears, cannot eat with his nose, and cannot smell bad in his mouth.Today's employers don't judge their talents or qualifications, but give them mixed.The accountant of Fang is responsible for the criminal name;Raise it in the wrong way, use it inappropriately for its talent, and those who receive it will be happy and beautiful, but not self-sufficient.Isn't it difficult to ask for help in this way!Husband Chuo should be an old man, but he can't find a city. How can today's talents be as good as the past?Foolishly think that the school cultivates scholars, and the subjects are advanced. It is convenient to divide them into several subjects as suggested by Wen Gong. Officers, each serves as the director.If the husband's capital is close, and his learning is familiar, the political affairs he will implement must be considerable.Those who have built ancient times regard official studies as one thing, but today they use them in two parts.Living poorly in the grass, doing things and writing; once entering the temple gallery, he can only study political affairs.Although he has a keen talent and profound knowledge, how can he be able to do everything well after watching politics for a few months?It is unavoidable to use reckless facilities, and the falcons falter.If you are not defeated, you will be promoted.Employing people in this way, even though Yao and Shun died.Fugu's enlightened body also cultivates applicable talents, and the art of Zhijun Zemin has already been familiarized with the parents, and those who can use me will stick to it in the past.Today's school is full of tears.

The residence of the official is called Ren, which is the most interesting meaning.It is not only the righteousness of taking responsibility as an official, but whoever is in charge, is also in charge.Listen to its cheap trust and obligate.If you restrain and restrain, you will not be allowed to do so.

There are nine points of straightness in words, and the Taiwan Province regards it as hiding or not, and the ministry regards it as advancing and retreating, and the morals of the world are very hateful.Or surprised.Yu said: "The use of the Son of Heaven entrusts the officials, the virtuous and unworthy of the officials entrusts the caresses, the ears and eyes entrusts the two divisions, the confidants of the two divisions entrust the obedience of orders, and the knowledge and knowledge of the obedience entrusts them to be fast. Zao Kuai’s interview was entrusted to another city, Bie Shao’s Zao Kuai. He took kindness and enmity as right and wrong, and absurdity as truth, former orders as a harem, old mistakes as new faults, small mistakes as big crimes, secret reports and secret collections , Faith is like gold and stone; the more false, the more detailed, and it is like a treasure. It is called barbarians and you, and they are called Yi and Zhilian. They are often found. According to the above, the officials are dismissed. The honor and disgrace of an official is not to be regretted. , and take away what you love to lose the popularity of the people, cultivate what you hate to bring disaster to the people, likes and dislikes drive people away.”

Resident officials have five requirements: "Don't ask a wrong question, don't torture someone, don't waste a penny, don't work lightly, and don't take a penny."

The battle between Wu and Yue used wisdom, and the battle between Qiang and Hu used courage.Wisdom lies in the camera, and courage lies in nourishing the spirit.Those who take the camera must make ghosts and gods unknowable, and those who nourish the spirit must not care about their wealth. This is the way of the common people.

Soldiers are also those who make people die.Use public anger, righteous anger, and gracious anger.The anger and enmity of the people is also with the surname Wan, and Tang Wu's teacher is himself.Righteous anger attacks Qu Ye directly, and the three armies are nothing.Gratitude, anger, tears, and excitement, Li Mu rewarded the three armies, and Wu Qi shared the joys and sorrows.These three, using the human heart, can kill the body, not all of them are driven by force.The tiger is in the front, and the soldiers are in the back. If you beat him to death, don't fight?However, the winner is lucky, and the loser is nineteen.

The sage kings of the three generations were very good at combining soldiers in farming. Every family knew how to farm and everyone knew how to fight.When it comes to using soldiers, only one-tenth of the ears of farmers are used.who?If there is a country with unlawful ways, the Son of Heaven will say: "A certain country is unlawful, and a certain Fangbo even asks for it."After the Spring and Autumn Period, the feudal lords were looking for wars day by day, farmers and Xu turned into soldiers, and if the farmers did not do anything, our country would be poor, and because food was supplied to the enemy, other countries would be poor.It is better to divide the soldiers and farmers than to change the peasants and the soldiers.

In the way of war, those who are greedy for life will die, those who forget death will live, those who hate the winner will lose, and those who are ashamed of the loser will win.

Sparing the law is better than being intimate, and being lenient is better than being strict.

The world's affairs are advocated by those who make figurines and overwhelm those who help and encourage the flames. As for the worst and worst, those who need to be resolute cannot be saved.Therefore, I still say that I will stick to the old and keep it as usual, without changing it to catch people's minds, I don't know what is possible.

Those who are above can make people forget their respect and kiss them, which can be called Shengde.Because of accidental things, establish an unchanging law; punish the loss of one husband, and suffer the people of the world.That's why Famo is sick.Jianbai recently, often naturally.

If the rituals are too complicated, it will be difficult to practice, and the death will become a book of abolishing the court;

The people of Yao and Shun were better than the subjects of Yao and Shun. The Tang and Yu worlds all depended on the four mountains, nine officials, and twelve shepherds.The responsibility of ministers and labor is tied to the country, great!That's why the king will work if the officials are idle, and the world will not be able to find its place.

In order to rule the world, we should use upright people, in decline, we should use mediocre men, and in troubled times, we should use angry husbands and sycophants.Husbands are prosperous, but heroes are not.The husband just doesn't stretch it, but he strives to stretch it, and then he perishes the world.Therefore, the master of the Ming Dynasty must first calm the feelings of the world, subdue the heroes and heroes to their aspirations, and let them be restrained by me, and make them succeed without accumulating their enthusiasm.

All the people in the world are the people of the imperial court, all the people of the heaven and the earth, and all our people.

The higher you go, the more deaf and blind you will be, and there are many people who are blocked by it.The lower you are, the smarter you are, and the people who see and hear are true. Therefore, in terms of knowledge, the king's knowledge is not as good as that of the minister, the knowledge of the minister is not as good as that of the supervisor, the knowledge of the supervisor is not as good as that of obeying orders, and the knowledge of obeying orders is not as good as that of the people.In terms of obscuration, obey orders and conceal the supervisor, the supervisor conceals the prime minister, and the prime minister conceals the emperor.What a pity!The true feelings of the lower level cannot make the higher level hear it.

Zhou Gong is a living "Zhou Li", only Zhou Gong does not need "Zhou Li", so that Zhou Gong is born today, rather use "Zhou Li" one by one!It is foolish to say that there is a Duke of Zhou, although there is no "Zhou Li", and there is no Duke of Zhou, although there is no "Zhou Ri".

The shame of the people can be regarded as the virtue, and the fear of the people can be regarded as the prestige, let alone the people who do not need it.

People's sentiments can't be depressed.To prevent stagnant water, one will float the house and push the mountain; one shot will smash rocks and trees with one shot.Jie and Zhou depressed people's sentiments while Tang and Wu mastered them. This is a great opportunity for survival.There are people in the world who work hard all night long.

Heaven's creation of the people is not for the king, and the heaven's establishment of the king is for the people, so why should I sicken the people?There is no other way for a husband to be a king. Because of the natural benefits of heaven and earth, he seeks to cut down for the people, and because of the inherent nature of life, he advocates and rules for the people. There is no place to lose, and then the meaning of establishing a king is over.How can it make one person wanton over the people and deprive the world for self-serving?Alas!Yao and Shun knew this too.

The laws of the three generations, mine fields and schools, cannot be discarded forever.It is too late to abolish world officials and feudalism.This is difficult for those who do not think about it.

The sage king came out to govern the way with the hearts of the people, and this is the key words of those who succeed.Husband and the people have been suffering together for a long time.How can the sage king's knowledge be the same if he wants more but sees contempt?Alas!To govern the way is to govern the people, but governing the people is different, how can it be followed?That is to say, how long can it last?Yuzhi warned Shun, saying: "Don't let the people follow their own desires." How can Hushun's desires be suitable for his own convenience?Thinking of the people, he said: "Wang 咈." Pan Geng's move to Yin also made repeated comparisons; King Wu's attack on Zhou also made repeated orders.This must be the case, and then things will help.Therefore, it is said: "Desires are hard to achieve, and anger is hard to offend." My desire may not be wrong, and the other's anger may not be true. If the sage king asks for help, he will know that specialization is invincible to the public, and he will not make a show of it because of it. Enlighten it from right and wrong, move it by presenting its interests, wait for its peace of mind and follow suit, and then act.It is said that all the people in the world accomplish the affairs of the world, and that all things can be achieved without labor.Although, there are also those who publish first and hear later, and there are also those who decide not to plan, and those who have already made proposals, and the plans have been reviewed, and the people have no choice but to do so.There are eleven ears and one hundred ears here, which cannot be regarded as a rule.

People have desires, and they are fortunate in front, back, left, and right.If the king desires one, the other desires a hundred, causing chaos and destruction in the world, then the one who desires will suffer disaster, and the one who desires a hundred will turn to others.This is the light of ancient and modern times, but those who have the world should understand it.

The word "ping" is very meaningful, so the world of Zhizhi only talks about peace.Or say: "Water has no high or low, and once it flows, it can be leveled." Said: "This is one-way leveling. Thousands of people, all kinds of things, and hundreds of things in the world have their own weight and differences. Its position without the slightest sense of uneasiness, this is peace. As you said, it is equal to the high and the low, the small and the big, and there is nothing wrong with it.

The country's selection of scholars is based on words, and the generals say that what is said must be done.As for its utility in the future, it's up to you.Now Lu Yan Xiaomin set up a piece of paper, relying on one person, and he is responsible for the whole life of the book, and dare not do two, why?What I said is clearly in the pen and paper, and people have already followed it.Call!There are thousands of words on the scroll, and the literati and bureaucrats all over the world, and broadcast it to the world, how do you think of a piece of paper from the small people?But why is it that my capital is used to advance the body, and the king's capital is used to enter others, and I am under the humble people?Alas!No wonder.He insisted on asking for it with empty words, but he would never return his duty for life.

The admonition of lacquerware is not for Shun's concern, but for the emperor who worries about the world's future generations and desires to open up his sprouts.The trend of the world, there is no need, there must be writing, the writing must be extravagant, and extravagant beauty must perish.As for the advice of lacquerware, be careful. "

The moment cannot be straight, and it is the reason why all things are straight and straight.That's why there is no word in the moment, but there is no violation of the myriad things, and the straight square is also.Alas!It's just words for politics.

(End of this chapter)