moan

Chapter 35 Governance

Chapter 35 Governance (5)

The summer heat is about to recede first, and the sky is about to fade first.Throw a ball on the wall, if it is sick, it will be shot internally, if the object is extreme, it will be reversed, if it is not extreme, it will not be reversed.Therefore, the fool only enjoys it to the extreme, and the wise first fears the opposite.But if it is not harmful to the extreme, Tai is extremely terrifying!
Although I don't have the taste of meat every time I eat, the vegetables and vegetables taste enough.Because he sighed and said: "My husband! Make the whole world like this, and then you can be punished for stealing." If you are full of food, you will die if you steal, or you will die if you don't steal.It is difficult for a gentleman to keep his husband honest and die.But why are you punished for not being able to behave like a gentleman?This enrichment of the people is the first task of the kingly way.

The poor cannot be pursued, the evasions cannot be attacked, and the poor cannot be threatened.

When there is nothing to do, many villains are buried, and when things are troubled, many gentlemen are seen through.

The law, the artifact of controlling the world and governing things, is determined by human beings based on natural principles and human feelings, and human rulers are not allowed to give it;For example, holding on to the festival and holding the festival is nothing more than being sincere.It's not my thing, how dare I be selfish?It's not the same today, people use it for personal gain, please entrust the public to do it;And the people who argue about the chaos of government also use it to say that they are thick, that they are kind, that they repay virtue, and that they respect respect.A husband who is kind and benevolent should do what the law does not violate, and repay virtue and honor and respect what you should do. How can you use the court's public law to favor favors and extend your own selfishness?This is also the thief of the Grand Duke.

A minister who governs the world does not avoid suspicion, and a minister who governs the world does not have arrogance.

The misfortune of appeasement is worse than majesty, this should not be said to the elders.

The humble state of the world, the swaying of human feelings, the work of the subordinates does not take the joy of the Tao, and the work of the superiors does not take the work of the Tao.There are many days of running around and worshiping, but the official affairs are filled with committees; the simple scripts are rich in entertainment, but the civil affairs are ignored.The time is only this time, the spirit is only this spirit, and what is concentrated here is neglected there.The imperial court set up officials to work for themselves to comfort the people, but now they also worry about the people to serve each other.

The survival of the world depends on the preferences of the king, and the crane rides on the porch, what harm is there to the people?And it is enough to subjugate the country, what's more, is it bigger than this?

Mobilize the masses, unite all the people, and ask the Lord to be kind and act with majesty, so it is said: "Wicke loves." It is also said: "When you are angry, you will calm the people of the world." , is the benevolence of a woman, and some things can't be helped.

In politics, favoritism, slander, disobedience, and reputation are the first shame. Those who are superior to others have their own principles to follow.If you are accommodating, and think about profit and harm, it is better to retreat with your body.Mencius said that looking straight without using a ruler should not be pushed up.Even if it is an inch in vain, it may be a thousand feet straight.Or say: "When you are in the relationship with the emperor, you may be wronged." Said: "If you are wronged, you should not call it wrong. It is called power to practice the scriptures. After all, it is the straight way."

"Rather than kill the innocent, it is better to be lost." This is also the prison of Shun.With the sage of Shun and the sage of Gao Yao, the people who can be sealed up like a house, in a world where the simplicity has not yet disappeared, there should be no one who is not ignorant of his love.Then we know that the law of five hearings is not enough to satisfy the people, and doubts and insolvency have existed since ancient times, so the sage would rather not understand than to bear inhumanity.Today's execution of prisons is often shameful and based on speculative views, partial master's negligence and murder, it is very hateful.The way of heaven is good for life, ghosts and gods know, so why do you do this?Therefore, it is better to give birth to someone by mistake than to kill someone by mistake.If you give birth by mistake, the living will still have time to repent, and if you kill by mistake, you will also be guilty of murder.The criminals should be cautious. "

The big banners and high teeth, the sound of gold playing the pipe, the flying bells and the scroll cover, the Qing Road and the singing of the Zou, all the people in the public are proud of themselves.How much is the suffering of the common people?Profession waste geometry?To be ashamed of the heart, that is, a horse and a bicycle are like listening to the joy of the sky.Otherwise, it is my fault.Aren't women and children stunned and dazzled, for fear that those who have the right way will laugh at it.Therefore, the appearance of a gentleman's car and clothing is enough to distinguish his prestige, and what he absorbs is inherent.

Favoring favors without abolishing the law, enforcing the law without being sick, this is the wonderful understanding of being an official.A sage does not fail to serve the public rightly, until he receives people and handles affairs in a harmonious and honest manner, so that the law and discipline are not lost and people do not complain.who?There is no impatience and no tricks.

The two characters of wide and simple are the general principles of politics.If it is not lenient, it will be strict, and if it is not simple, it will be strict.Even the most strict law and the most secret affairs are called harsh and tyrannical governments.Worrying about oneself and the people, King Ming warned against it.

There is no one in the world who is good at being a low-level official. Even if you are an official who holds the customs, you have to travel at night and get up early to be competent.It is said that it is good to be an official, but it is not an official.

If the crime is not worthy of flogging, it will be wrong; if the crime is not due to anger, it will be wrong if it is scolded.Be careful with people.

The gentleman's affairs are the gentleman's affairs, the way is to walk straight, the courtesy is to bow, the sincerity is to be happy, and the misfortune, fortune, honor and disgrace are to be obeyed.

The disadvantages are the most unavoidable, and the disadvantages are the most unacceptable.It is easy to prohibit the disadvantages before they are opened, but it is difficult to prevent the disadvantages after they have been established.It is impossible for the knowledgeable to recognize the disadvantages and get rid of them; it is impossible for the brave to stop the disadvantages.The sage king is above, punishing those who exploit the malpractices to favor the world, then the malpractice will be cured by itself.

To avoid the sharpness of its coming and attack its lazy return, this is called great wisdom, and the great wise dare not stay with me forever.Hit it sharply, avoid its lazy return, this is called martial arts, and the soul of a martial artist is always in people.A wise man can fight often, but a warrior can never wait to fight again.

The way to control the public is to reward and punish the small ones, and the small rewards and punishments will persuade and punish the big ones; what's more, the rewards and punishments are very cost-effective and people will not be surprised;In this way, although millions of people can be used by one general, otherwise it will be laborious, costly, and impossible, and there will be too many rewards and punishments.

In order to make the common people live in peace, the great interests and harms are no more than one-tenth of those who promote the revolution. Other than that, it is advisable to do nothing, and not deliberately make a name for yourself in order to seek a great reputation.Therefore, the establishment of a gentleman is based on ignorance, fame and bravery.As for vigorous and resolute action, it is not necessary to use it, for example, it is natural to be aggressive and calm, and it is only used in the wind and thunder.

Punish people without counting their crimes, and there will be fear; reward people without counting their merits, there will be hope.

Everyone has the ambition to be invincible, even the emperor can't do anything about it.The Son of Heaven can only make people die, and there are those who treat death like a candy, but the power of the Son of Heaven is poor.However, it was the emperor's own fault to order him to die.If you don't tolerate it, you will do it, and you will become a prosperous virtue.It is a sage to talk about emotions, not daring to seize people's aspirations, to hurt the hearts of the world, and to accomplish one's own evil.

Linmin must be solemn and cautious, that is, he should be close to the door officials and live in the regular servants, and he should not show that he can be slow.

The way of the sage king puts simplicity first, and the complicated ones are also the ones whose simplicity cannot.Therefore, only simplicity can clear the heart, only simplicity can lead others, only simplicity can save others from their own faults, only simplicity can cultivate the root of life, only simplicity can nourish the wealth of the world, and only simplicity can not consume the energy of the world.

A sage does not use the world to change a person's life, but later generations use the world's life to change a person's honor, sad husband!I don't know what the world will do.

When the sages and sages are in power, it is not necessary to wipe out all the villains in the court, but only the evil and big treacherous ones, one or two of each kind, to show my intention.Those small crowds of evil and middle-class hateful people will turn their hearts to the Tao and escape from my place. The old evils can't be covered up, and the new goodness can't be accumulated, so how dare they end up drowning themselves in evil?Therefore, to raise Gao Tao, the benevolent is far away; to get rid of the four evils, the benevolent is also far away.

There is a kind of people who are known for appeasing bandits and being generous in the market;The generosity of the sage does not make people feel confident, and the shrewdness of the sage does not make people intolerant. Dun Dazhong has his own understanding.

Shen and Han are also kings, why did the sages abolish the punishment and not comprehensively review it?The punishment of the four evils is Shen and Han Ye of Shun;That is, thunder, frost and snow, why doesn't the sky not Shen, Han Zai?Therefore, a loving father is criticized, and there are needles and stones for loving meat.

Three thousand three hundred, the sage's extravagant literature is admirable, but hard work is sweet.If there is nothing in the human heart, evil thoughts will lurk, and if the human body is safe, evil deeds will grow.The complicated language of etiquette makes the human heart useful but not suitable for others; it makes people appreciate literature and get used to goodness; it makes people work their muscles and bones instead of being arrogant to feed their obscenity; Fighting is also a great defense against the disordered desires of Fan Shen Lian Shi.Therefore, those who are broad-minded are easy to use, but if they are defeated in a decisive battle, chaos will arise.The so-called etiquette of the later generations is different. The former kings' love and writings were all abandoned, but they practiced tolerance, bowed a lot, picked up colors, spoke softly, worked hard and flattered, flirtatiously made friends, followed closely the words of the ears, and were extremely sloppy. Fei, Gong Shu stabs and asks the essays, the gentleman is deeply ill, and wants to be cleansed and return to the pursuit of truth and simplicity, which is the most important way to save vulgarity.Although, if you don't pay attention to the etiquette of the ancestors and enter the liberal arts, it is easy to use, and it is a little less than those who are not in the Western Jin Dynasty.

Those above have no faults, and those below have more faults.Those who are not above have no faults, and no one dares to speak out if they have faults.Those below are not too many, and no one dares to argue if they are falsely accused.It's really nothing wrong to make people say nothing, and then to be the superior; to convince people, and then to be the inferior is really too much.

It is time for the politicians.The cause of the matter should not be unreasonable for future generations;

Those who control the water are poor because they are connected, and they are determined because they are blocked.The same is true of people's sentiments.Therefore, the former kings guided the people's sentiments to be correct, and did not judge them by the law.Law and emotion do not go hand in hand, one survives and the other perishes.The three generations won the world and gained the sentiments of the people; they guarded the world and adjusted the sentiments of the people.To follow it without blowing it, to make it out of control, this is called tune.

The decline of governance begins with the prosperity of grammar; the growth of evils begins with the proliferation of books.The so-called grammar books are not only unheard of in the head of Guizhou, but also have a full-time job, and have never reviewed and collated them.who?There are thousands of cases and hundreds of fights, rats and rain, or similarities and differences in one incident, or whether they are mutually acceptable or not.If you want to abide by it later, what should you do?It is only for the ears of the old and cunning mediators to gain market power, but in fact it is of no benefit to the matter, and it has no harm.Alas!If the words of a hundred schools of thought are not popular, the Tao will eventually be unclear, and the grammar of later generations will be incomprehensible and the world will eventually die.

The world is a world of love, but the government of the court is the world of law. If there is only favoritism, there is nowhere to find justice in the world.

It is the great confusion of the world to promote the virtuous and promote the talents and take it for granted.Who deserves the resentment of unworthy retreat?Who deserves the crime of losing virtue?It is also sad to follow the order of the king and do one's own duty, but the public law is abolished by private favors, and the whole world is confused.

There are four difficulties in advancing words: "Judging people, judging oneself, judging affairs, and judging the time." If there is no trial, the matter will not help.

The law does not want to change suddenly, although the sudden change is beautiful, it is shocking, and it is also a medium for discussion.The law does not want to be rigid, although the rigidity is beautiful, it touches people's minds, and it is also a means of correcting and resisting.Therefore, we want to review the law in detail, we want to be gradual, we want to be calm, we want to agree with the people and discuss with them repeatedly.The heart of desire is like the blue sky and white sun, and if you want to be alone, you will not let the left and right regret their names, so that you can do what you want.If you want to be clear and definite, don't be ambiguous, so that people can hold two things.If you want to hold it in earnest, you can expect it to be effective, and there is no prevarication of empty words, which will only harm the actual situation.It must be so and then the law can be changed.Otherwise, it is better to stick to it and fix it in profit and loss.If there is no happy event, the one who is happy will be killed.

If the new law is absolutely beneficial to the past and does not worry about the future, it cannot be established.The old law is not beneficial to everything, but harmful to PolyU, so it cannot be changed.It should be true for those who are writing, rescue for those who are biased, make up for those who are weak, do the opposite for those who are ineffective, and clarify and cheer up those who are lazy.This policy in the mediation of the governance system is also the one that can be followed for a hundred generations.

If you use the knowledge of three generations ago and are not circumspect, then the number of families after three generations is not vulgar, and you can be a country.

Those who are good at dealing with the world must win the natural affection of others.What is there to gain from the natural affection of man?If you lose the feeling of human nature, what can you not lose?It is not only the emperor who is like this, even though they are walking together, they cannot leave this way.

The husband sits in the court, sternly, serves the soldiers, misrepresents and severely punishes, can be born or killed, but I can't be forbidden to do what I want.In Russia, there are madmen who bluntly speak righteousness, slander mistakes and attack mistakes, and are not afraid of dignity, and the princes and nobles will win their spirits.At this time, power is not enough to make it die, but if it is justified and power is used to rob it, it can make it die but cannot make it obey.How can a man not be afraid of a robber holding a sharp knife to a man's neck at night?Stretching unreasonable prestige to convince others, such as stealing, is also a shame for those who are superior.He stretches out with reason, and I stretch out with power, and what he stretches out will cover a lot.Therefore, it is the prestige of the superior, so it is reasonable, not based on momentum.

The word "ritual" is all empty words, and the governance of the country, the survival of the family, the life and death of people, and the success or failure of things are all inescapable.Therefore, a gentleman's emphasis on propriety does not mean that he can make good use of people, but that he must rely on those who make good use of people.

The use of military revolution is also the decline of morality.Since ancient times, the sages have been very virtuous, even if they can't save the gods, they can also become prosperous for a long time, so that they can live in peace with each other.Is there any Sibari who can't preach faith and cultivate harmony as neighboring countries?How can a high city and a deep pool be used as a defense, a strong armor and a sharp soldier to worship, a teacher who squanders thousands of vehicles, squander millions of wealth to impoverish the people, and paint the hearts and brains of millions of souls to wrestle, the wisdom of the sage will stop evil ?How can the plan of the most foolish and foolish come to this extent?If you say that you have no choice but to have to, you are nothing to be a noble sage.Is it true that Qianyu Quge and surrendered because of the base are all empty words?Husband has no morality to rely on, no kindness and trust to bond, and if he goes to the army, the foreign barbarians will invade and the internal bandits will gather. How can we respond to the enemy?I don't know if there is a way to keep them from invading or gathering together?In ancient times, it was called "the king of the four barbarians", the passage of the eight barbarians, and the retranslation of the Yue clothes. The sun, the moon, the frost and the dew illuminated all those who fell respect their relatives.Gou seeks this every year, and talks about it every day, and there must be a good law. Why do you have no choice but to do this because half the world is half the world!

If there is no fixed division of things, everyone will blame their work and everything will be useless; if there is no fixed division of things, everyone will fulfill their own desires and everything will compete.The one who divides things, pays for everything, calms people's greed, laziness and greed, and makes things reasonable and people get their feelings.Although ten thousand people do not need to pay a single word.This important task of cultivating Qi Zhiping cannot be ignored by the two emperors and three kings.

Extreme pride and habit, the father cannot control the son, the king cannot control the ministers, the husband cannot control the wife, and the body cannot control himself.Seeing death as a sweet treat, how powerful can it be?Treating kindness as play, how can it be beneficial?No more disasters.Therefore, a gentleman does not dare to abolish Ji Gang when he is full of love, and he is careful to make his loved ones know his kindness but not dare to do anything, so he is born, so he is perfect.

Physical favors are natural.The sage can observe the world by grasping its nature, and the people in the world cannot escape the insight of the sage; the one who grasps the nature can move the world, and the people in the world do not feel that they are mediated by the sage.That is to say, the ropes of its orbit are controlled by correction, but it is selfish for people to desire nature, and it is fair to follow the natural law.Therefore, although there are obstinate people who are obsessed with obscurity, they will all be subdued without enlightenment, and the sage will touch their natural opportunities and encourage their natural emotions.

The director of the supervisory department regards the small people calmly, treats the left and right with awe, treats the Liao Cai with gentleness, and treats the subordinate officials with eloquence, which is almost decent.

After self-appointment, this body does not belong to me.The title of the imperial court is kept by the imperial court.Not to be derogatory at all is not to resist; not to be high-spirited is not to be humble.The laws and regulations of the imperial court are enforced by the imperial court, and if one can't favor others, it is not fixed;

When you don't have it, you don't dare to learn because you are out of position;I have been a career official for a lifetime, but I only use false prevarications, but I don't know the truth, and I don't see success.Although the position is up to Sangong, the inspection is really ashamed.Scholars think about it.

Everyone and everything in today's world are just doing it casually, and there is no real problem to be found.Then I recognized the topic, but I couldn't taste the real taste.The rule of three generations of desire is very difficult.

All officials, who are predecessors, have nothing to do to praise hypocrisy and establish all impermanent laws to make life difficult for future generations;This is not only inhumane, but also the political system is not suitable for you.If there is bad government and bad rules, it is not necessary to prevent changes to the map, but it is good to be honest.

It is impossible to believe the people of the ancients in the people of the present; if the sincerity of the ancients is used to impress the people of today, the people of today may not be under the dolphins.

There must be those who accept it if it is extremely extreme, and there must be those who accept it if it is extremely extreme.Therefore, once the water is blocked, it must be resolved, and if the water is determined, it must be dried up.When the world is at its extremes, there must be someone who cares about it, and when it comes out, there is no distinction between the wise and the foolish, and some people will suffer from it.In extreme strictness, there must be those who are strong and thick, and if they come out, there will be no distinction between virtuous and foolish people, and some people will be blessed by it.This is not a personal matter, of course it is also a matter of temperament.Therefore, a wise man takes advantage of the time and the situation, and does not worry about whether or not, but thinks about everything.When judging the situation, don't break up after one punishment, but use all the methods suddenly.In the past, a hunter went into the mountain, saw Zouyu, thought it was a tiger, killed him, and regretted it.Tomorrow when I saw a tiger, I thought it was Zou Yu, and I gave it up, but regretted it again.The person who is in charge of the current situation is too punished, and he is also a husband.

If there is more faduo, the more you escape, the more you escape. For example, if you join a group of a thousand people, you will not be able to find them, and if you enter a group of three people, you will not be able to hide.

Soldiers are also Yin objects; using soldiers is also vaginal, so it is expensive to plan.If it's not good, it won't work.My actions are sure that the enemy will not hear, and the enemy's actions are definitely in my heart, this is a perfect plan.

Take the world, keep the world, only add ideas to one kind of person, and work hard on one word.A kind of person is that?Said the people.What is a word?Said Ann.

Rituals are important but laws are light, rituals are strict but laws are forgiving, these two always have the same power.Therefore, etiquette has to be strict, and if it is not strict, it will enter the law recklessly; the law has to be forgiven, and if it is not forgiven, it will be violent and the law will be poor.

Husband etiquette is also stricter than women's chastity and less than men's indulgence, which is also the partiality of saints.Today, servants and servants of the public servants all have maidservants, concubines and prostitutes. The children are all promiscuous, thinking that their husbands are small, and they don’t ask about it.I'm afraid it's not suitable for the life of a sage king, so it must be strictly prohibited.

(End of this chapter)

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